Non-theist Christian and elder in Community of Christ. I have Mormon roots and aspirations to do better with justice and peacemaking—especially in the digital sphere but also in Lexington, Kentucky, the U.S., and the world more broadly.
You can subscribe to this content through this RSS feed or this Mastodon account. You can also subscribe to all of the content on this website through this RSS feed, this Bluesky account, or this newsletter.
I sometimes write in French! To only see the French content (which is also available below, alongside English content), please click on [fr] in the site header.
🔗 linkblog: Michigan Father Dies in Israeli Airstrike in Lebanon, Family Says'
This article was a one-two punch for me. I hoped that the death of a Michigander might draw more attention to victims of the conflict, but his daughter’s comment that “The fact that he was an American citizen should not make his story more important than others” quickly called me to task. Gift Link
🔗 linkblog: State Education Department Seeks Bids for 55,000 Classroom Bibles - Oklahoma Watch'
This makes a bad story even worse. What a joke.
the incarnation and a relatable Jesus
Several years ago, while I was sharing a Bible story with my daughter, she interjected with an urgent thought: “I hope that Jesus knows that I have a pig.”
As I wrote in my journal at that time:
She’s been big on showing people her stuffed piggy recently: the movers, the plumber, anyone we’re Facetiming with, it doesn’t matter. So, it makes sense that if she got the chance to see Jesus, she’d want to show Him her pig, too.
📚 bookblog: ❤️❤️❤️❤️🖤 for The Dispossessed, by Ursula K. LeGuin
This book was repeatedly mentioned in Scott Branson’s Practical Anarchism, so I’ve wanted to read it for a while. It took me three tries, but I finally followed through and just finished the audiobook.
It is a fascinating book for the way that it dares to imagine a way that society might be different than what we know now. Wikipedia says that the original subtitle was “An Ambiguous Utopia,” and that tracks with what I read, in that the book isn’t blindly naïve about the anarchist society that it lifts up. There are still bad people acting in bad faith, there is poverty and famine, and one of the themes of the book is about the risk of getting entrenched in old ways of thinking, even if those “old ways” are the ones portrayed as being better than “other ways.” (As an aside, the protagonist of the book is also imperfect, most notably in an act of sexual assault that he’s more or less absolved of by the narration, which is the part of the book that least sits right with me).
🔗 linkblog: Big Tech’s Promise Never To Block Access To Politically Embarrassing Content Apparently Only Applies To Democrats'
Worth reading (and bookmarking). I’ve been hesitant to make the “no, actually, Big Tech is biased against liberals” argument, but this seems a compelling datum for that conclusion…
🔗 linkblog: Trump condemned for suggesting ‘one really violent day’ to combat crime'
How is this guy a legitimate candidate?
📚 bookblog: ❤️❤️❤️❤️❤️ for Dark Wire: The Incredible True Story of the Biggest Sting Operation Ever, by Joseph Cox
This is the story of when the FBI ran an encrypted phone company marketed to criminals. Working with Australian Federal Police and European partners, they had a glimpse into gangsters’ and drug dealers’ conversations for years before they wrapped it up with a series of worldwide arrests.
It’s a wild story that sounds like fiction but happens to be true. In fact, that’s Cory Doctorow’s blurb on the back—his recommendation on his blog is what got me to check this out. I’m also a fan of 404 Media, so it felt good to support one of its founders.
Nephi's violence and Book of Mormon intertextuality
A number of years ago, I read this blog post, which linked to this podcast episode about intertextuality between the New Testament and the Book of Mormon. The post and episode both focus on the work of Nick Frederick, a BYU professor who argues that:
If we’re comfortable saying that the New Testament is an antecedent text for the Book of Mormon, for the King James English 19th century Book of Mormon, then that opens up some wonderful avenues of inquiry. We can look at how those passages were understood in the 19th century and say, “Okay, is the Book of Mormon pushing back against something? Is the Book of Mormon affirming one of these ideas? What was the impact of these passages on early converts? How might this have changed through trajectories of 19th century theology?” Whereas if we just say, “No, no, no. It couldn’t be. There’s no way the New Testament was on the gold plates,” that just ends the conversation. If we see these as two different texts that are related through translation, then I think that helps us bridge this at least question of the New Testament in the Book of Mormon a little bit easier.
Nephi's violence as 'commandment anxiety'
I have recently been (slowly) getting back into my exploration of what a modernized Book of Mormon might look like, which has meant spending some time in the opening chapter of the Book of Mormon and some commentaries on that chapter. One of the most interesting things about I Nephi 1 (by the original and Community of Christ chapter breaks—LDS editions split this into 1 Nephi 1-5) is that the reader is almost immediately forced to deal with a tension between our protagonist and narrator Nephi’s insistence that he is a good guy of whom God approves and Nephi’s willingness to murder a passed-out drunk to steal his clothes and con his way into taking control of some of his property. One of my favorite things to come out of critical readings of the Book of Mormon is trying to understand this episode: not to dismiss it or to justify it, but to wonder how there might be more to the story than our narrator might be letting on.
🔗 linkblog: Rep. Clay Higgins Posts, Then Deletes, Racist Comments About Haitians'
Posting this as a bookmark. It’s mindboggling how overtly racist this is—and how much work the GOP will do to dismiss it as nothing. I want to be able to return back to this in the weeks and months to come, to remind myself and others just how bad things are. gift link
📚 bookblog: ❤️❤️❤️❤️❤️ for Glass Houses, by Madeline Ashby
I put this book on hold at the library after Cory Doctorow recommended it on his blog. It became available at the same time as two other Doctorow-recommended books that I’m now trying to rush through before other holds take them away from me.
This is a book about the great excesses of tech bros and the many tiny excesses of the people using their tech in slightly off ways. It’s about misogyny, both subtle and severe, and (in the background) how scary climate change, American politics, and the Internet of Things are. It is good! It is also dark and weird!
the foundational experience of losing temples
It’s now been over six months since the transfer of the Kirtland Temple from Community of Christ to The Church of Jesus Christ of Latter-day Saints, and there’s still a lot to process for folks on the Community of Christ side of things. I remain committed to what I first said after hearing the news: that I have no interest in telling people how to feel about things, and that even if I did, I wouldn’t be on solid ground doing so. Yet, a thought occurred to me this morning that has helped contextualize some of my other thoughts over the past six months, and I did want to go ahead and share that.
📚 bookblog: ❤️❤️❤️❤️🖤 for We Should Improve Society Somewhat, by Matt Bors
Bors has some great political cartoons in this collection, but I also don’t like political cartoons in large doses, even if that doesn’t necessarily reflect on him!
James vs. the Trump-Vance ticket: An orphaned, remixed sermon
After being ordained earlier this summer, I was added to my home congregation’s preaching rotation. Today was supposed to be the day that I gave my first sermon there, but once I started to make plans to attend a family funeral, I reached out to ask if someone could sub for me. Before getting the bad news, though, I’d already written most of the sermon, and so I figured I should post the text here so that I get some use out of it. That said, I don’t want to post the text as my last draft had it—while reading the news today, I came across a story about the 2024 U.S. presidential race that would have made a better addition to my sermon than what I had written at the time, and I want to think about that connection.
🔗 linkblog: Haitian immigrants helped revive a struggling Ohio town. Then neo-Nazis turned up'
Taking cues from neo-Nazis is a great look for the GOP ticket.
🔗 linkblog: A day in Elon Musk’s mind: 145 tweets with election conspiracies and emojis'
24 hours on Elon’s Twitter feed is a great idea for a story, and I’m glad someone did it!
🔗 linkblog: How Memphis became a battleground over Elon Musk’s xAI supercomputer'
Who benefits from AI? Who doesn’t?
🔗 linkblog: Big publishers think libraries are the enemy'
A good take by Molly White. I remember when I stopped thinking about ebooks in terms of screens (as opposed to paper) and started thinking about them in terms of DRM (as opposed to free use). DRM helps the already powerful at the expense of everything else, and I want to do more to push back against it.
🔗 linkblog: What Musk's Twitter takeover could tell us about a possible government appointment'
I’m currently reading Extremely Hardcore and can’t wait to read Character Limit. The Twitter purchase alone ought to dismiss any serious ideas that Musk could do this kind of work.
🔗 linkblog: Father of Ohio boy, 11, tells Trump and Vance to stop using son’s death for ‘political gain’'
Good for the dad, and shame on the politicians being this terrible.
🔗 linkblog: Elon Musk Threatens to Impregnate Taylor Swift'
Can something be shocking but not surprising? I’ve been thinking about this all day and still can’t believe it’s real.