This sucks on so many levels.

Now, this is more the Mozilla I know.

This tiny little book is a great addition to the worldbuilding of Walkaway, and I love it for that.

Scary stuff. I don’t think I’ll ever be convinced that facial recognition tech does more good than harm.

ALPRs suck.

J’ai parfois du mal à suivre ce texte, même en relecture, mais j’en apprends beaucoup et je suis sûr que j’y reviendrai encore dans les années à venir.

This sucks. If even Mozilla is selling out, then we’re in a real bad place.

I’ve been thinking recently that I need to reread Doctorow’s The Lost Cause (about beating back the climate catastrophe), so this blog post was welcome. Doctorow’s hopefulness—all while rejecting naïve optimism—is what I needed to read this morning.

Generative AI suuuucks, but AI detection software may suck even more.

As I write this, I’m almost done with a reread of Gérard Siegwalt’s La réinvention du nom de Dieu (Reinventing God’s Name), which is not an easy read (my French is pretty good but not accustomed to theological treatises) but has a lot to offer for thinking about what Christianity might look like today. Of the many things that I’m getting from this reread, one of the things I appreciated most is that Siegwalt has helped me understand a concept that I’ve been trying to get my head around for a year or more: the idea of a non-theist God.

I am very grumpy about this. Also, the point of emoji is that they exist within Unicode, yeah? So these aren’t really emoji in the way that those icons are useful—they’re just a fun trick that’s helping advance the climate crisis.

I had started listening to the recent Audible adaptation, believing that it was a BBC adaptation, but between not loving Audible and it feeling overdone, I ditched it pretty quickly and found this actual BBC adaptation instead. For bonus points, Christopher Eccleston is in the lead role!

I feel like it’s the kind of adaptation that you have to know the original to really appreciate, but that doesn’t make it bad. I haven’t read the novel for years but still enjoyed it.

There are a couple of other things that I’d wanted to write about today, but a memory suddenly popped into my head just now, and I wanted to get it written down while it was still fresh.

About a year into the COVID-19 pandemic, I was working with a Mormon studies organization to collect stories from members of The Church of Jesus Christ of Latter-day Saints, Community of Christ, and other denominations descended from Joseph Smith Jr. about their faith experiences over the past year. We had an English-language survey already together, but we wanted to get French, Spanish, and other translations up, too, in the hopes that we could collect stories from a broad range of languages, not just denominations.

I had forgotten Kentucky did this, and that just makes me more mad.

A lot of Mormons¹ have a persecution complex that isn’t really well founded, but it is true that a lot of people don’t really get Mormons. One of my favorite stories from my time as a Latter-day Saint missionary is when a well-meaning friend of ours told us to get rid of our distinctive nametags, because they made us look too much like Jehovah’s Witnesses (the joke here is that Jehovah’s Witnesses don’t wear nametags—it’s Latter-day Saint missionaries who do that). I’ve really enjoyed the first two entries in Cory Doctorow’s Martin Hench trilogy, but I have to admit that I’m a little nervous about the third volume, which will feature a Utah-based computer scam involving a Latter-day Saint bishop. I’m not concerned about negative portrayals of Mormons, but it takes some real familiarity going beyond superficial cultural understandings to write Mormons correctly, and it will bug me if he gets the details wrong (that said, Doctorow’s casual reference to White Horse Prophecy Doomsdayers” in a recent book of his has given me reason to hope that Doctorow’s done his research).

In a roundabout way, I think this helps demonstrate why scraping data for generative AI isn’t a question of copyright. Even when there is a legal agreement, it can still be exploitative—it’s a question of digital labor.

In recent years, I’ve enjoyed seeing the “kingdom of God” in a new way than I’d understood it growing up. To take one example, here’s a quote from Mormon blogger Michael Austin in a By Common Consent post:

The Kingdom of God was and is part of the world of human possibility: something that people could build in the middle of whatever other kingdoms they inhabited by acting with charity, forgiveness, and compassion. It is a kingdom whose boundaries are drawn only among the network of people who are committed to its creation.

I discovered this cycle of 12 radio plays that adapted the four gospels for the BBC on the Internet Archive and decided to give it a try!

From a hermeneutical and theological perspective, I have some complaints. For one thing, even though it’s a radio play, it still manages to make clear that its Jesus is blond (and, by extension, white) through repeated references to golden hair, so that got under my nerves. You could explain that away as an adaptation for British culture, with the disciples having a range of accents, Roman soldiers using British military jargon, etc. (and I actually really like all those choices), but it still rubs me the wrong way.

The book seems to be beloved in Community of Christ: I’ve heard a member of the First Presidency recommend it on a podcast, I’ve seen an emeritus senior president of seventy recommend it in the Herald, and this copy was given to me by an apostle. I can see why! It’s interesting, full of important observations, and I think Community of Christ will need to adopt some of these ideas to survive in the decades to come (at least in the Global North).

Bookmarking so I have enraging examples to show my students.

I appreciate Anil’s perspective here and want to try to start thinking this way.

This is why I include nonsense descriptions for all my Venmo transactions.

After my last read was such a guilty pleasure (still not sure if I’ll bring myself to read the next Honor Harrington or if it’s just not worth it), I decided I needed some Doctorow so I could read something fun and meaningful.

This isn’t my favorite of Doctorow’s, but it’s good! The more I read of his, the more I see the cross-cutting themes, the elements that get recycled from book to book, the earlier versions of plots that I’ve read in his more recent stuff.

Some good thoughts here by Masnick.

Way back in August 2019, I copied into my journaling app a post by Katie Harmon-McLaughlin on the Community of Christ website. I’m glad I did so, because a recent website redesign has deleted this post and a lot of other old content! At the time, I was slowly but thoroughly exploring Community of Christ, trying to figure out if it was the place for me in the context of my changing faith. In that context, the first paragraph of the post was really welcoming to me: