This is one of these stories where I’ve been waiting to get Masnick’s take on it, and he does not disappoint.

I’ve been trying to think through Durov’s arrest since I first heard about it—there are a lot of complex things going on here. I think this captures nicely my thoughts and taught me a few things, too.

Telegram is a sketchy platform (technically even more than in terms of content), but that doesn’t mean arresting the founder is warranted. Yet, that doesn’t mean that outcry on the right is in good faith, either.

One thing this article misses is how often CAPTCHA has been used to train AI. It’s always been playing both sides against each other.

This article speaks to a deep tension in Mormon theology: You can pray to God to tell you what is right, but you shouldn’t expect it to tell you something different than what church leaders say. To what extent, then, does prayer become subordinated to obedience?

Earlier this month, I was ordained an elder in Community of Christ, an event I anticipated in an earlier post. A couple of weeks later, I carried out some of my first duties as a member of the denomination’s priesthood by performing the confirmation for a friend of mine who was joining Community of Christ, also from a Latter-day Saint background.

There’s a lot that I could write about these two events (my ordination and her confirmation), but there’s one thing that I want to share in particular: I was almost late to the confirmation service. Well, not really—I had hoped to be there 30-45 minutes early and was only 20 minutes early, so I was later than I meant to be, but I wasn’t late late. The point that I want to make here still stands, though: I was later to the service than I had planned to be largely because I was coming from a family outing.

Prisoners got punished for taking advantage of a hilarious exploit in an app for transferring money from their commissary accounts to a private company’s media store, but no one at that private company is being held accountable for unironically describing prisons as a “growth industry.”

This sounds like something Doctorow would have made up for The Bezzle, and it’s kind of amazing that I’m reading it in the news instead.

The state and a private company are splitting millions of dollars that they earn from charging a literally captive audience to use tablets. This is straight out of Cory Doctorow’s The Bezzle, and I hate it so, so much.

Rand Paul is so often wrong, but when he’s right, he’s often really right.

Look, I’m feeling better about November than I have in a long time, but waking up this morning from a stressful “count the electoral votes” dream has reminded me how nervous I still am about things.

This is another one of those books that’s hard to review—in part because it wasn’t always easy to get through. I’ve owned it for a while and tried to get through the ebook a couple of times, but it wasn’t until checking out the audiobook before some long drives this weekend that I finally made it through.

The book is wonky, and while that’s a good thing, I confess that I didn’t follow all the details in either the laying out of the problem or the articulation of the solutions. I followed the general thesis of the book, and I’m rating it highly because of my appreciation for that thesis, but I think I’d need to return to individual chapters before I could teach about any particular issue or endorse a corresponding strategy.

I’ve only skimmed this, but I’m posting it as a reminder to myself that everything I said about Disney yesterday also applies to Apple, and that I need to find ways of extracting myself from their ecosystem, as hard as it may be.

What reckless hubris. As I wrote earlier today, I’m in favor of more liberal IP law, but not so that businesses can swallow up content to profit from it.

When I was slowly making my way through David Graeber and David Wengrow’s The Dawn of Everything last month, I was having trouble processing all of the ideas in the ambitious, dense book, so I was surprised when one idea sounded familiar: schismogenesis. A few years ago, Cory Doctorow wrote an essay using schismogenesis as a theme. Here’s Doctorow’s explanation of the concept from the original book, and the beginning of his thesis in the post:

This summer, I attended a Community of Christ “Reunion” camp for the third time. All three times have been at a campground in Southern Indiana owned by my local “mission center” (a regional grouping of congregations, not dissimilar to an LDS stake or a Catholic dioceses). I’ve wanted to write this post since getting back from Reunion in mid-June, and it probably would have been a better post if I had written it right away. That said, we’ve been doing a lot of family travel since then, and I’ve been trying to process exactly what I want to write about Reunion, so it’s only happening now.

For the past few years, my family has been getting into the annual Eurovision Song Contest, which is a lot of fun. In the three years that we’ve watched it, at least one of us has always been cheering for Switzerland. This is perhaps because of my own personal bias toward Switzerland, having spent some time there, but it’s also that the songs stand out to (at least one of) us. I was bummed in 2021 when Tout l’univers narrowly lost out (though Måneskin’s winning song has grown on me), and my kid was a big fan of 2023’s Swiss entry, Watergun, even if the rest of us (including the Eurovision judges and audience) weren’t huge fans.

Finally read up on this, and it’s worrying.

Over a year ago, I listened to Little Brother, with the intent of revisiting this whole series. Homeland is my least favorite of the three, though, and so I stalled out pretty quickly and put it off until now.

The book is better than I remembered it being, with some good themes and interesting plot developments. It does a good job of exploring WikiLeaks-style activism as something complex and not easily resolved, but it still comes down on the side of protest, activism, and pushback in a way that I find inspiring.

This is a goofy but fun book about demon hunters from a 1990s evangelical church. It came highly recommended by Cory Doctorow, which is why I checked it out from my local library even though I wasn’t sure it would be my thing.

I enjoyed reading it, but I don’t think it was my thing after all. I followed enough of the 1990s gags and enjoyed enough of the story to have a good time. I also appreciate the more nuanced take it had on religion and demon hunting (the final battle is very ecumenical, including a Wiccan coven). This isn’t a genre that I love, though, and for all the good bits of the story, nothing stood out as amazing.

I… did not realize that there were BYU connections to Project 2025.

This is also a darker novella, and reading a post-apocalyptic story that touches on death and disease stresses me out. More than the last time I read it, though, I get what Doctorow is going for with this story. It’s a critique of survivalist go-it-on-your-own mentalities with optimism that even in the worst of times, humans can come together and help each other out—if they’re willing to try. I don’t like reading the story, but I appreciate the message.

Earlier today, I had the pleasure of providing the sermon for the Toronto Community of Christ congregation’s Beyond the Walls online ministry. Like when I preached last summer, the congregation is working its way through the parables associated with a particular gospel (Luke last year, Matthew this year), and I preached on the parable of the Sheep and the Goats.

The parable’s reference to visiting prisoners—combined with having recently read Cory Doctorow’s The Bezzle—made me think about a decade(ish)-old memory that I hadn’t thought of for a long time. I also got to think about a Gérard Siegwalt book I recently reread and a recent experience at a spiritual retreat I attended a few years ago. I enjoyed thinking about this text and putting the sermon together and wanted to link to it here. I also really enjoyed the contributions from Estaban (who, it turns out, has some professional overlap with what I do!), Ron, Leandro, Mike, and John, which all tied together into a service that did a lot for my Sunday.

This is much darker than the last two Doctorow novellas I read: It involves domestic terrorists taking their revenge on the insurance companies that screwed them over. I know I haven’t read this since first reading this collection in 2019, because it’s almost too dark for me.

It’s better than I remembered it being, though, and while I am not in a hurry to reread it any time soon, I appreciate why Doctorow went dark on this one.

This is one of the most interesting riffs on Superman and Batman I’ve ever read (though, of course, their serial numbers are carefully filed off). It’s a fascinating exploration of race, prejudice, technology, and police excess. I can’t remember if I’ve read this any time except the first, but it’s one I need to read again and again.

This is one novella in Doctorow’s “Radicalized” collection, so I guess I could wait until I read all four and review them together, but I’d rather do four separate reviews.

This story is so, so good. It’s an excellent anti-DRM screed and a compelling example of the social harms that can be done by technology to marginalized groups.

Reading this back in 2019 is what got me (back) into Doctorow’s fiction, because it’s a perfect example of what he does best. I love this story, and I assign an excerpt from it to my students in one class every time I teach it.

Two books that I’ve recently (re)read have been helpful in making sense of some thoughts I’ve been mulling over for the past few weeks. Let’s begin with my rereading of Gérard Siegwalt’s La réinvention du nom de Dieu (“Reinventing God’s Name”). At a few points in his book, Siegwalt makes some points about “rationalism” having replaced God in the modern world and the need to keep rationalism but put it in its place as we develop a new conception of God that this world needs better.