Content moderation is a good thing.

What a gross idea.

I backed this before Kickstarter could even say “Hey, you’ve backed stuff from Doctorow in the past…”

The narrator in my current audiobook just wondered (critically) if a character found an ethically dodgy situation “too useful to have a conscience about,” and I think it’s one of the best lines I’ve ever heard.

Over the past few years, I’ve been slowly digitizing a bunch of analog letters, keepsakes, and other things that I think are worth keeping a copy of in the Day One journaling app (and, more importantly, in a PDF export from Day One). My current project is copying over a bunch of old emails that I sent friends during the two years I served as a Latter-day Saint missionary, and in the email I was copying this morning, I wrote about a time when I was working as the legal secretary for the mission and had to do an audit of our legal documents because:

Very happy to see this op-ed emerge—especially from a BYU student. Fidesz is not a party Latter-day Saints should praise or look up to.

Glad to see action being taken against this law.

It baffles me when platforms think “oh, but we can help you see more relevant ads” is a selling point. Also, “not sharing data outside Reddit” doesn’t help either—it’s still an invasion of privacy.

Look, I don’t know much about Hungarian politics, but it seems to me that it would take a hell of a lot of self-confidence to brag about an ally of Viktor Orbán visiting BYU. This feels like wading into the culture wars in a way that the LDS Church usually tries to avoid.

I love this interview so much and for so many reasons. I haven’t been a member of Community of Christ long enough to have personal connection with Wallace B. Smith, but I have a lot of respect for him.

Amazon is too big, and while I’m not a policy expert, I welcome government efforts to keep it in check.

I’m pretty sure I remember exactly where I was when I realized that Esther 100% slept with the king before he chose her as his queen. I was sitting in a top-floor office in one of two villas on Chemin William Barbey in Chambésy, Switzerland. I lived on the bottom floor of the villa with some other office staff of the Switzerland Geneva Mission of the Church of Jesus Christ of Latter-day Saints, and this office was where I did my religious studies every morning before heading out into a larger office where I helped with legal, vehicle, and other assorted logistical issues for the mission. I don’t know exactly why I was reading Esther that morning—I think I’d been trying to make my way through the whole Hebrew Bible—but I do know that as I read the story, I picked up on one detail that I had never noticed before. It was pretty clear even in the dated language of the King James Version, but here’s how clear it is in the NRSV for Esther 2:

Pete and Sarah were mainstays of my Mormon experience growing up. Their oldest—a famously rowdy boy with several rowdy younger brothers—was present on the Sunday when I was introduced in children’s classes as a newcomer to the congregation. When I outgrew children’s classes and made my way to youth Sunday School, Pete was our teacher for a while—the kind of teacher who tried to suppress a giggle (and usually unsuccessfully) whenever the word “ass” (especially “dumb ass”) appeared in the KJV. Somewhere in there, he served in congregational leadership; somewhere in there, they might have moved away before returning to Kentucky (my memories are fuzzy).

One of the more awkward passages in the Book of Mormon (at least from an ecumenical perspective—there’s much worse in there) is in I Nephi 3:220-222, where an angel has this to say with Nephi, the current narrator of the book:

“Behold, there are save two churches only: the one is the church of the Lamb of God and the other is the church of the devil. Wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.”

Roth’s perspective is valuable here. Scary stuff.

I love a movie that leans into being bizarre because it knows exactly what it is and commits to it. I love a movie that uses metaphor to make important points. I love a movie that is self-aware and even self-critical. This was as good as I expected it to be.

preface

A quick preface: This is a post that I originally wrote nearly two years ago for By Common Consent. Lately, it’s been bugging me that I don’t have a version of it up on my own site, and since I haven’t had a lot of time this week to write anything original, I’m going to repost this here.

This post elaborates on one of my favorite close readings of the Book of Mormon. It surprises me that in his criticism of the word “Mormon,” Russell Nelson seems to think that the name originates with the character named Mormon rather than the place that he’s named after (within the narrative of the Book of Mormon)—and the implicit reasons he’s named after that place. For years, I’ve been interested in the way that the history of the word “Mormon” within the narrative of the book that bears its name serves as a symbol of baptism; more recently, I’ve grown to appreciate the way that it refers more broadly to Christian redemption.

What a wild story.

It’s weird to rate this so highly given how much anxiety it gives me to read it. Reading it four years ago is what forced me to confront how much baggage I had from my own Mormon missionary experience, but I know the author has her own complicated feelings about the book, and that helps some. At any rate, the book is so well done that I can’t help but rate it highly.

Team Firefox foreverrrrrr

Don’t love the idea of a fickle billionnaire having this much influence in world affairs.

Appreciate Doctorow’s thinking here.

A secular state is good, but French laïcité consistently goes too far.

What a mess this whole thing has been.

I’ll admit that I’ve been wary of Masnick’s hostility to KOSA, but Blackburn’s comments justify his stance. This ought to kill support for KOSA.