When I was in grad school, I was pretty centrist: more liberal than most of the students from BYU (where I’d just finished my bachelor’s) but more conservative than most of the students at MSU. I had an odd experience one day when a fellow student far, FAR to the left from where I was teasingly chided me for a Facebook post I’d made defending Common Core from one of my BYU friends who was convinced it was a communist plot.

Like everything I’ve read from Graeber, I appreciate the overall argument that he’s making and I find the evidence he marshalls compelling. At the same time, there’s a density to the latter that I admit having trouble following, so I don’t always see how it leads to the overall argument. Even with those caveats, I’m happy to endorse this read. I’m interested in how Graeber explores the relationship between moral thinking and economic modeling—as I posted earlier, I also find his thoughts on the moral dangers posed by abstracting interpersonal obligations into quantifiable debt with the help of money.

It’s really hard to know how to rate this book! It is meandering to the point of tangential—Graeber confesses that it evolved out of an essay that didn’t stop growing, and I wonder if it would have been better if forced to be more concise. It also has some of the same issues that I saw in The Dawn of Everything (indeed, this could have been a section of that book), in that it’s working with data and history that are impossible to nail down for sure.

I should start by acknowledging that this is a hard book for me to review honestly and thoroughly. First, it’s long and dense! I’m not sure I would have made it through if it hadn’t been via audiobook, and even then, I was sometimes listening at 3x speed to make it through before my loan expired. I know I missed some details along the way. Second, these authors are clearly making a big argument that takes on much of the received wisdom in fields like anthropology and archaeology.