Internet technologies may provide new spaces for churches that are facing challenges in geographic spaces. These online spaces can be understood as distinct online spaces or as extensions of geographic spaces. We consider the Beyond the Walls online ministry provided by the Toronto Congregation of Community of Christ, a denomination with a growing global footprint and a shrinking population in the Global North. Examining worship services between January 2020 and January 2022, we consider the locations and languages represented in Beyond the Walls services, the distribution and social network of contributing individuals, and how the services performed on Facebook and YouTube. We found that online ministry allowed Beyond the Walls to draw from a larger, more geographically and linguistically diverse population than in-person services could have, possibly responding to denominational concerns. We also illustrate the ways that this ministry corresponds with both distinct and extended understandings of space in the online church.

The affinity space framework has proven useful for explaining and understanding teacher activity on social media platforms. In this study, we explore the ‘dark side’ of teacher affinity spaces by documenting a partisan teachers’ group on an alternative social media platform. We used a mix of a priori and emergent coding to analyse screenshots of posts and comments from a public teachers’ group and group administrators’ activity on the broader platform. Findings indicate that although the group administrators began with a focus on teachers, most participants were non-teachers with political (rather than professional) concerns about US education. Furthermore, administrators both freely engaged with political talking points in their activity outside the teachers’ group and allowed the broader platform culture—including conspiratorial thinking, explicit racism and out-group villainization—to seep in. We conclude by describing how these findings correspond with the key characteristics of an affinity space, including an overlapping of affinities, a lack of concern for professional qualifications, and influence from the broader platform. These findings provide an illustrative example of how teacher affinity spaces can drift from their stated intention within the larger platform context.

Scholarship on the intersection of Mormonism and the internet has often focused on progressive online voices. However, in recent years, the DezNat movement has challenged the assumption that online Mormonism necessarily trends more liberal than the Latter-day Saint mainstream. In this study, we examine the influence of red pill communities—which include far-right and anti-feminist movements on the internet—on DezNat. We collected 1,378 screenshots of tweets containing the #DezNat hashtag (which often included additional data and context) and engaged in open coding of these tweets, guided by our understanding of red pill concepts and tropes. We found considerable evidence of far-right and anti-feminist influences on DezNat-tagged tweets, suggesting that it is disingenuous for DezNat defenders to describe the movement as merely about Latter-day Saint orthodoxy. However, interpreting our findings through an affinity space framework, we argue that it is impractical—and perhaps impossible—to definitively establish the motivations of all those who participate in the movement. Rather, we suggest that the clear red pill references by DezNat participants provide an opportunity to consider overlaps between Mormonism, the far right, and aggressive anti-feminism—as well as the tensions between intentional ambiguity and boundary maintenance in Latter-day Saint institutions.

There is an abundance of scholarship documenting educators’ uses of for-profit social media platforms for professional learning, but little is known about how inauthentic accounts affect those experiences. We studied 83 state-sponsored accounts’ interactions with the teacher-focused #Edchat hashtag by analyzing their profiles, profiles of accounts they retweeted, and tweets they shared. We found no patterns of overt state interference in #Edchat; however, state-sponsored accounts amplified other inauthentic accounts, such as those focused on commercial, spam, and self-promoting #Edchat messages. Most state accounts used formulaic methods to create relatable account profiles that may go unnoticed by educators using the hashtag. These findings raise questions for educators and researchers about disinformation, anonymity, attention-seeking, and information glut in social media environments polluted by inauthentic amplification.

This article presents a critical discourse analysis of groups on the free speech social media platform Gab that were intended to be LGBTQ+-friendly but became spaces of queerphobia. Results indicate that Gab users deployed discourses of difference to situate the platform as heteronormative and to denigrate the LGBTQ+ community. In particular, discourses utilized in the name of free speech were used to establish LGBTQ+ individuals as abominations, undergird hegemonic masculinity, and marginalize queer folk by reducing them to sex acts and sex organs. This study provides a better understanding of the (in)efficacy of “free speech” as a content moderation policy and unpacks how anti-LGBTQ+ hate speech spreads in digital spaces.

In this article, I… examine how changes to (Anglophone-aimed) domain names of the official websites of The Church of Jesus Christ of Latter-day Saints extend, continue, and complicate the existing relationship between naming and legitimacy in the Latter-day Saint tradition. In doing so, I will illustrate two key points concerning the relationship between Mormonism and technology. First, as Latter-day Saint institutions use digital technologies to make claims to authority and legitimacy, they are also subject to independent processes of legitimation that exist within complex sociotechnical systems. Second, other parties that successfully navigate these same complex sociotechnical systems have an increased ability to challenge Latter-day Saint legitimacy.

In the United States, LGBTQ+ individuals are often imagined as inherently politically progressive, but this assumption overlooks the experiences of self-identified LGBTQ+ conservatives. Likewise, although social media platforms are recognized as spaces of identity and community production for LGBTQ+ people generally, less work has considered how they provide a similar forum for “gayservatives.” In response, this article engages in a critical discourse analysis of LGBTQ+-oriented groups on the far right social media platform Gab. Results indicate that far right social media is utilized to connect with other politically similar LGBTQ+ individuals perceived to be absent in one’s offline community. Participants do so via discourses that both regulate and celebrate LGBTQ+ identities, particularly as it relates to hegemonic masculinity. These strategies generally reinforce, but at times reframe, stereotypical narratives about LGBTQ+ individuals. This study provides groundwork for more nuanced understandings of both LGBTQ+ conservatives and the ways power is socialized and embodied through discourses about sexual and gender identities.

Academics’ use of social media platforms is widely recognized and often understood as an extension of traditional academic practice. However, this understanding does not account for academics’ use of pseudonymous Twitter accounts. We used a combination of computational and human-driven methods to examine the activity of 59 anonymized, self-identified academics on Twitter. Our computational analysis identified five broad topics: discussing academic life, discussing British news and affairs, discussing everyday life, surviving lockdown, and engaging with academic Twitter. Within these broad topics, we identified 24 more specific codes, most of which were concentrated in individual topics, with some cross-cutting codes. These codes demonstrate how the pseudonymous accounts considered in this study can be considered ‘authentically academic’ even if they do not conform with widespread expectations of academic social media use.

TeachersPayTeachers.com (TpT) has emerged as an alternative to traditional curricular publishing houses; however, the critical investigation into this for-profit platform is limited. The aggregate content offered and downloaded from the platform through 2019 was Web-scraped, enabling us to construct a content model of TpT and provide descriptive results regarding the interactions between content, technology, and users/usage on TpT. We find TpT’s content model implicitly redefines what constitutes an education, elevating holiday activities and classroom decor to the same level as established curriculum. In terms of content, learning standards were largely absent and user ratings were uniformly high, casting doubt upon the validity of these technological features. 87.9% of resources were under $5, however, many small sales add up across users, indicating the platform extracts significant value from educators and schools. We discuss how the online educational marketplace phenomenon stands to impact the future of curriculum production and the teaching profession.

A general suspicion of Mormonism in American politics and media dates back to the 19th century and continues today. Weber (2019) has described Mormonism as a ‘meme’ that is malleable enough to symbolize different things for different audiences in different contexts. In this study, I examine the presence of ‘Mormonism as meme’ in 511 posts composed by government-sponsored Twitter accounts as part of information operations before, during, and after the 2016 U.S. presidential election. I retrieved these posts from a dataset of government-sponsored tweets made available by Twitter and used a mix of computational and human methods to determine: 1) which countries used Mormonism as meme, 2) whether government-sponsored accounts originated or amplified these messages, 3) what identities government-sponsored accounts adopted, and 4) how government-sponsored accounts used Mormonism as a meme. This study’s results indicate that six governments invoked Mormonism as part of their information operations during this time frame. Venezuela pursued a strategy that depended on using pro-Trump accounts to repeatedly share messages describing Mormons as communitarian and insular. Other countries (including Russia and Iran) pursued more subtle strategies, more often retweeting others’ posts than writing their own. However, they still invoked aspects of Mormonism that called into question its compatibility with liberal, conservative, or broadly American values. As a whole, these posts correspond with both Weber’s (2019) description of Mormonism as malleable meme and information operations’ twin purposes of influencing the 2016 election and dividing Americans.

Despite the continued use of social media in educational contexts, there remains skepticism about whether platforms like Twitter can actually contribute to learning. In this paper, we argue that such skepticism is based on an overly narrow conception of learning that focuses on academic performance and disregards other manifestations. To advance this argument, we document use of the #bac2018 Twitter hashtag in the month leading up to the 2018 baccalauréat exams (the “bac”), which are significant not only for their role in the French educational system but also for their connections with broader French society and culture. We found that participants engaged in sharing notes; slacking, doubting, and fearing; requesting retweets; preferring topics; complaining; connecting with bac heritage and experience; joking; and showing awareness of time. In keeping with the significance of the bac, we found that these practices within the #bac2018 hashtag were associated with not only academic learning but also social and cultural practices that are significant despite their absence from any formal curriculum. These findings underline the complexity and richness that characterizes learning—especially in digital contexts.

Research on teachers’ use of social media has typically assumed that it is a) driven by a need for professional learning and b) best understood in terms of individual motivations. In this study, we use a dataset of nearly 600,000 tweets posted to one or more of 48 Regional Educational Twitter Hashtags associated with 44 U.S. states. To explore the influence of local contextual factors on hashtag- and account-level activity in these hashtags, we use an analytic approach heretofore uncommon in social media-focussed education research: generalised linear and multilevel modelling. At the hashtag level, higher numbers of teachers within a state, proportions of students receiving subsidised meals, student-to-teacher ratios, and amounts of state spending per child are associated with more activity within a regional hashtag; by contrast, more left-leaning state governments and citizenries are associated with less activity. At the account level, more experienced accounts and accounts in more right-leaning states contribute more tweets to these hashtags. These findings reinforce established understandings of Twitter as a site for teacher learning; however, they also underline the importance of acknowledging other important purposes of teachers’ Twitter use, including receiving emotional support and engaging in activism.