I come from settler colonial stock and, more specifically, from a religious tradition that was (and still is!) pretty keen on imposing a particular identity on Indigenous peoples. I am the kind of person who really ought to be reading more Indigenous perspectives, but I’m also cautious about promoting those perspectives in my writing, lest I rely on a superficial, misguided understanding and then pat myself on the back for the great job I’m doing.

This summer, I attended a Community of Christ “Reunion” camp for the third time. All three times have been at a campground in Southern Indiana owned by my local “mission center” (a regional grouping of congregations, not dissimilar to an LDS stake or a Catholic dioceses). I’ve wanted to write this post since getting back from Reunion in mid-June, and it probably would have been a better post if I had written it right away.

Two books that I’ve recently (re)read have been helpful in making sense of some thoughts I’ve been mulling over for the past few weeks. Let’s begin with my rereading of Gérard Siegwalt’s La réinvention du nom de Dieu (“Reinventing God’s Name”). At a few points in his book, Siegwalt makes some points about “rationalism” having replaced God in the modern world and the need to keep rationalism but put it in its place as we develop a new conception of God that this world needs better.

If I understand correctly, this book was recommended in the curriculum for Community of Christ Reunion camps this year; at least, I listened to it because it was recommended for the Reunion that I attended last weekend. I actually finished it on Monday, but it’s been a busy week, and so it’s taken me a while to write this review. While I am an aspirational environmentalist, I’m not very in tune with nature, so I wasn’t sure how I’d like the book.