Growing up Latter-day Saint, I knew that polygamy was part of our past, but I was so defensive about it not being part of our present that I often failed to understand just how important it was to my ancestors (both literal and figurative). About a month ago, I stumbled on a passage in RLDS missionary Charles Derry’s autobiography (which I recently finished) that reminded me that polygamy was a huge prority for 19th century Latter-day Saints:

I ride an e-bike into work, and because an e-bike is expensive, I bring it into my office rather than lock it up at one of the bike racks on University of Kentucky campus. Because an e-bike is heavy, I also take it up the elevator to get up to the third floor, where my office is. My e-bike takes up a lot of space, but I’ve figured out how to share the elevator with others as I make my way up to my office.

Dallin Oaks, the second highest-ranking apostle in The Church of Jesus Christ of Latter-day Saints, gave a speech at Brigham Young University yesterday where he touched on the “two great commandments” identified by Jesus in the Book of Mark. Unsurprisingly for anyone who’s been following recent signals of retrenchment at BYU (or anyone familiar with the apostle for that matter), Oaks put the two commandments in a particular order. Here’s how the Salt Lake Tribune quotes him:

Currently reading John Turner’s excellent biography of Brigham Young, and I keep wanting to highlight passages and then send them to Brad Wilcox.

So, so many wild things in this article. I grew up loving this hymn and had no idea it had roots in blackface minstrelsy. Hope the Church will take it out of its next hymnbook, but I’m not holding my breath. The real kicker is Brigham Young’s concern about blackface—not because it’s racist but because it’s degrading to white people. link to ‘What the Latter-day Saint hymn ‘Love at Home’ has to do with blackface’