on hymns that acknowledge our shortcomings

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Yesterday, during my regular Community of Christ congregation’s services, we sang hymn #72 from our hymnal, entitled “Gather Us In,” which the Beyond the Walls Choir has beautifully interpreted in the video below: As we sang, I was struck by the last half of the second verse, which reads: Gather us in, the rich and the haughty; gather us in, the proud and the strong, give us a heart so meek and so lowly,

🔗 linkblog: my thoughts on 'Now you can block OpenAI’s web crawler - The Verge'

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This is a welcome step, but I’m concerned it’s an empty, distracting gesture—it certainly doesn’t solve the deeper issue. link to ‘Now you can block OpenAI’s web crawler - The Verge’

🔗 linkblog: my thoughts on 'Zoom says its new AI tools aren’t stealing ownership of your content - The Verge'

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Zoom’s responses to this are meaningless, empty corporate speak. I’m not concerned about owning my content, I’m concerned about others using it while affirming my ownership. And yes, I “consent” to it in the sense that I use Zoom, but that is meaningless consent and Zoom knows it. What a garbage response. link to ‘Zoom says its new AI tools aren’t stealing ownership of your content - The Verge’

things to offer vs. things to impose

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A friend of mine invited me to attend a Community of Christ worship service tonight, a brief reference during which got me thinking about what Community of Christ folks call Joseph Smith’s “grove experience” but that I grew up referring to as his “First Vision.” This got me thinking (and reading) about the different accounts of this experience, including Smith’s 1832 account, where he writes: I cried unto the Lord for mercy for there was none else to whom I could go and obtain mercy and the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller of light above the brightness of the sun at noon day come down from above and rested upon me and I was filled with the spirit of god and the Lord opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph my son thy sins are forgiven thee.

🔗 linkblog: my thoughts on 'Eight Months Pregnant and Arrested After False Facial Recognition Match - The New York Times'

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Facial recognition software is gross. What a good—but terrible!—example that just because it comes from an algorithm doesn’t mean it’s right. When will we learn that the risks of wrong decisions outweigh the purported promise of the right ones? link to ‘Eight Months Pregnant and Arrested After False Facial Recognition Match - The New York Times’

🔗 linkblog: my thoughts on 'Academic Book About Emojis Can’t Include The Emojis It Talks About Because Of Copyright | Techdirt'

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This is dumb. Copyright is important, but this example shows how much we’ve made it overreach. link to ‘Academic Book About Emojis Can’t Include The Emojis It Talks About Because Of Copyright | Techdirt’

🔗 linkblog: my thoughts on 'The Nazis in the space program.'

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Difficult read but an important one. link to ‘The Nazis in the space program.’

🔗 linkblog: my thoughts on 'Someone Has to Deliver Your Packages in This Scorching Heat | WIRED'

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So many of our conveniences depend on someone else doing work we wouldn’t want to do ourselves. link to ‘Someone Has to Deliver Your Packages in This Scorching Heat | WIRED’

- kudos:

Every interactive object lesson in a purportedly hybrid worship service is a message that in-person attendees are more important than virtual ones.

📚 bookblog: ❤️❤️❤️❤️❤️ for Jerusalem: Chronicles from the Holy City, by Guy Delisle

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I have been a fan of Delisle’s for quite some time, but I’m still blown away by how good this is. The book isn’t political or polemical, but a slice-of-life comic done by a cartoonist living in East Jerusalem for a year brings walls, checkpoints, rockets, and attacks on Gaza to life in a subtle, compelling way. I used to follow this news a lot more, and Delisle made me feel like there was a lot I missed even then.

📚 bookblog: ❤️❤️❤️❤️🖤 for But Where Is the Lamb? Imagining the Story of Abraham and Isaac, by James Goodman

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A friend recommended this book to me, and I’m very glad I tried it. It’s a broad consideration of how the Binding of Isaac has been interpreted, imagined, and portrayed over the centuries—combined with the author’s personal struggles with the story. It was difficult sometimes as an audiobook (while I appreciated its breadth, it sometimes felt repetitious), but I got a lot out of it.

🔗 linkblog: my thoughts on 'Cleaning Up ChatGPT’s Language Takes Heavy Toll on Human Workers - WSJ'

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Everyone excited about generative AI needs to account for this kind of thing. We don’t pay enough attention to digital labor and the dehumanizing aspects of content moderation. link to ‘Cleaning Up ChatGPT’s Language Takes Heavy Toll on Human Workers - WSJ’

🔗 linkblog: my thoughts on 'A Leaked Memo Shows TikTok Knows It Has a Labor Problem | WIRED'

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I think this is a much bigger deal than any purported security risk. link to ‘A Leaked Memo Shows TikTok Knows It Has a Labor Problem | WIRED’

supersessionism and burdens of proof

- kudos:

On a friend’s recommendation, I’m currently reading (well, listening to) James Goodman’s But Where is the Lamb?, an interesting volume taking a look at the story of Abraham and the Binding of Isaac. This passage stood out to me yesterday: To say that you prefer your church and its stories to another church and its stories is one thing. But to say that your church annuls another church (completes it, voids it, supersedes it) is quite another.

new revelation that confirms old ideas

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I’m a fan of Dan McClellan’s YouTube channel—he posts a lot there (nearly everything is a repost from TikTok), and I watch most of what he posts. Yesterday, he posted an interesting video on the “Lucifer” name and character in the Bible, describing how traditional Christian ideas about the figure are all post-biblical innovations that don’t neceessarily line up with the text. In particular, the name “Lucifer” is an artifact of the Vulgate, and even in the Vulgate, the name itself is a reference to a Babylonian king, not to a fallen angel who became the devil.

🔗 linkblog: my thoughts on 'Elon Starts Bribing His Biggest Fans As He Admits The Company Is Still Burning Cash (Despite His Earlier Claims To The Contrary) | Techdirt'

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Yet another wild story in the wild history of Twitter. link to ‘Elon Starts Bribing His Biggest Fans As He Admits The Company Is Still Burning Cash (Despite His Earlier Claims To The Contrary) | Techdirt’

🔗 linkblog: my thoughts on 'Let the Platforms Burn: The Opposite of Good Fires is Wildfires | Cory Doctorow's craphound.com'

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Lots to appreciate here. link to ‘Let the Platforms Burn: The Opposite of Good Fires is Wildfires | Cory Doctorow’s craphound.com’

📚 bookblog: ❤️❤️❤️❤️🖤 for Passion for Peace: Reflections on War and Nonviolence, by Thomas Merton

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It took me six months to finally read this book, but it’s exactly what I hoped for, so it was worth the wait. Some of Merton’s essays are more compelling than others, but his fierce condemnation of war and advocacy for peace is moving. I’m sure I’ll be coming back to this.

polygamy and priorities

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Growing up Latter-day Saint, I knew that polygamy was part of our past, but I was so defensive about it not being part of our present that I often failed to understand just how important it was to my ancestors (both literal and figurative). About a month ago, I stumbled on a passage in RLDS missionary Charles Derry’s autobiography (which I recently finished) that reminded me that polygamy was a huge prority for 19th century Latter-day Saints:

radical early Christianity

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One of the biggest perks of working in academia is access to an academic library. Don’t get me wrong: I deeply appreciate and regularly visit my local public libraries, and kiddo and I have made a couple of visits to her school’s summer library hours (which is an amazing idea). There’s something about the breadth of an academic library, though, that can really come in handy sometimes. For example, I was recently reading an article by Dan McClellan on Bible translation in Latter-day Saint contexts and noticed with interest his reference to David Bentley Hart’s translation of the New Testament.

🔗 linkblog: my thoughts on 'Hollywood's Nightmarish AI Proposal for SAG Actors'

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This is horrifying. link to ‘Hollywood’s Nightmarish AI Proposal for SAG Actors’

📚 bookblog: ❤️❤️🖤🖤🖤 for Swarmwise: The Tactical Manual for Changing the World, by Rick Falkvinge

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I really want to like this book. I am sympathetic to pirate politics, and I’m impressed with its sudden surge to power in Sweden and elsewhere. I even think many of the ideas in here are compelling and will probably come back to it despite my relatively negative review. The thing, though, is that I struggled through it, so it took me so long to read it that I probably don’t even remember enough to give it a fair review—except that that is itself kind of damning.

🔗 linkblog: my thoughts on 'Congratulations! The US Is 32nd Worldwide On Broadband Affordability | Techdirt'

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USA! USA! Seriously, though, bookmarking for future teaching. link to ‘Congratulations! The US Is 32nd Worldwide On Broadband Affordability | Techdirt’

🔗 linkblog: my thoughts on 'AI Junk Is Starting to Pollute the Internet - WSJ'

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I’ve seen some reviews describe the new Mission Impossible movie (apparently featuring a malicious AI) as perfectly suited for our time of ChatGPT. I’m more worried about things like this: content farming, model collapse, etc. link to ‘AI Junk Is Starting to Pollute the Internet - WSJ’

🔗 linkblog: my thoughts on 'Something odd is happening when you try and search Twitter for Threads links - The Verge'

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It appears that Musk’s “free speech absolutism” continues to be selective and self-serving. link to ‘Something odd is happening when you try and search Twitter for Threads links - The Verge’

text for today's Toronto Congregation sermon

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As I wrote earlier in the week, I gave today’s sermon for the Toronto Congregation’s inclusive online worship service. The service was recorded and can be found at the YouTube link below: I really enjoyed participating with Beyond the Walls. I had some idea of how much work they put into making this look like a professional production, but getting to peek behind the scenes and see how much work they put into juggling different cameras, testing and managing audio, and everything else made me really appreciate what they do all the more.

🔗 linkblog: my thoughts on 'Why We Don’t Recommend Ring Cameras | WIRED'

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Hear hear. Ring is a creepy company, and we shouldn’t support them. link to ‘Why We Don’t Recommend Ring Cameras | WIRED’

🔗 linkblog: my thoughts on 'Gizmodo’s staff isn’t happy about G/O Media’s AI-generated content - The Verge'

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I read that “chronological order of Star Wars” media piece mentioned here in io9 and I was baffled by how poorly done it was (not realizing it was done by AI and wondering how an io9 writer could get things so wrong). Using AI to content farm is a terrible idea. link to ‘Gizmodo’s staff isn’t happy about G/O Media’s AI-generated content - The Verge’

a favorite Community of Christ hymn

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As I’ve written before, one of my favorite things about the Day One journaling app is the “On this Day” feature that lets me remember moments from my past—often moments I might have forgotten if I hadn’t journaled about them. This morning, Day One reminded me of a hymn service my local Community of Christ congregation held a couple of years ago. I had been invited to share a memory of a favorite hymn.

🔗 linkblog: my thoughts on 'ChatGPT users drop for the first time as people turn to uncensored chatbots | Ars Technica'

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I get that it’s straightforward language that everyone will get, but I think “uncensored” is the wrong word here. Content moderation is not (necessarily) censorship, and content moderation is good and helpful for tools like generative AI. link to ‘ChatGPT users drop for the first time as people turn to uncensored chatbots | Ars Technica’

📚 bookblog: ❤️❤️❤️❤️❤️ for Born Both: An Intersex Life, by Hida Viloria

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I finally read this book weeks after picking it up from a local library and knowing I’d enjoy it. Viloria’s life story (like so many others’ stories) casually destroys sex and gender binaries. Reading about the experiences of intersex people was an important part of my beginning to reject those binaries several years ago, and I think anyone clinging to those binaries ought to hear from voices like Viloria’s. That’s not to say that other queerings of that binary are any less valid than being intersex, of course!

🔗 linkblog: my thoughts on 'It Turns Out Elon Is Speedrunning The Enshittification Learning Curve, Not The Content Moderation One | Techdirt'

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I appreciate Masnick’s thinking, and I’m a big Doctorow fan, so it’s always neat to see them come together. link to ‘It Turns Out Elon Is Speedrunning The Enshittification Learning Curve, Not The Content Moderation One | Techdirt’

🔗 linkblog: my thoughts on 'The environmentally conscious Fairphone 4 is finally coming to the US - The Verge'

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This is very exciting! I’m far too locked into Apple’s ecosystem to seriously consider this right now (even this post is being composed thanks to Siri Shortcuts), but I hope this does well, because I’d love to own a Fairphone one day. link to ‘The environmentally conscious Fairphone 4 is finally coming to the US - The Verge’

upcoming sermon for Toronto Congregation of Community of Christ

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Next Sunday, I’ll be giving the sermon for the Community of Christ Toronto Congregation’s Beyond the Walls inclusive online congregation, speaking on the Parable of the Samaritan (more often called the Parable of the Good Samaritan, but my sermon will explain why I’m going for that name instead). I had been planning to post about the sermon after the fact, but the links for the YouTube live events went up today, so I thought I might share them ahead of time.

📚 bookblog: ❤️❤️❤️🖤🖤 for Autobiography of Elder Charles Derry, by Charles Derry

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This is a fascinating bit of history. Derry was an early convert to Mormonism who emigrated from England to Utah, became disgusted with polygamy and what he saw as an abusive system of tithing and church governance, and returned to the American Midwest, where he joined the RLDS church and became a leader and missionary in that denomination. Like The Giant Joshua, it’s odd to read something that is so clearly “a pioneer story” but isn’t uniformly positive.

🔗 linkblog: my thoughts on 'DeSantis slammed over Trump attack ad over LGBTQ rights : NPR'

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This is disgusting and reprehensible. I refuse to watch the video myself, but it sounds like it wouldn’t be out of place on the Gab groups I’ve looked at for research projects. link to ‘DeSantis slammed over Trump attack ad over LGBTQ rights : NPR’