A week and a half ago, I wrote a post arguing that the Bible is actually more of a weak point than the Book of Mormon for fundamentalist, literalist attitudes toward Latter-day Saint scripture. That post—like this one—was inspired by an Introduction to Scripture class that I’m currently taking through Community of Christ’s Temple School. The first lesson did a lot of work to play up the Bible as the main scriptural foundation of Community of Christ and is doing some respectful but firm downplaying of the Book of Mormon and Doctrine and Covenants.

Almost a year ago now, Stephen C. at the Mormon blog Times and Seasons wrote a post asking what might be an “extinction-level event” for the Church of Jesus Christ of Latter-day Saints. There’s a lot of interesting speculation in the post, but the passage that I copied down at the time was this one: Of course, the truly fatal circumstance is if the President of the Church stopped believing in the truth claims.

Nearly a year ago, I wrote a post about an important part of RLDS history that I mostly love but also get slightly annoyed by. In short, Wallace Smith, who was then prophet-president of the RLDS Church, was put on the spot by a local seminary professor, who asked the following question: If our mutual studies of Christianity and the RLDS Church were to discovere that there was a discrepancy between what Jesus taught and what Joseph Smith taught, which would you accept?

One of the more interesting passages of scripture produced by Joseph Smith Jr. is in Section 36 of the Community of Christ Doctrine and Covenants (or the Book of Moses in the Latter-day Saint Pearl of Great Price): And it came to pass that the God of heaven looked upon the residee of the people, and he wept, and Enoch bore record of it, saying, How is it the heavens weeps and shed forth their tears as the rain upon the mountains?

Over the past several months, I’ve been slowly working my way through Mark Scherer’s three-volume The Journey of a People, the most recent quasi-official history of Community of Christ. The first volume was interesting, since it covered an era of Mormon history that I’m familiar with from a perspective that I’m not familiar with. I found the second volume a bit harder to get through—some individual sections were fascinating, but it seemed to lack an overall throughline or narrative.