text for today's 'Sheep and Goats' sermon

- kudos:

Earlier today, I had the pleasure of providing the sermon for the Toronto Community of Christ congregation’s Beyond the Walls online ministry. Like when I preached last summer, the congregation is working its way through the parables associated with a particular gospel (Luke last year, Matthew this year), and I preached on the parable of the Sheep and the Goats. The parable’s reference to visiting prisoners—combined with having recently read Cory Doctorow’s The Bezzle—made me think about a decade(ish)-old memory that I hadn’t thought of for a long time.

abandoning the false god of control

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Two books that I’ve recently (re)read have been helpful in making sense of some thoughts I’ve been mulling over for the past few weeks. Let’s begin with my rereading of Gérard Siegwalt’s La réinvention du nom de Dieu (“Reinventing God’s Name”). At a few points in his book, Siegwalt makes some points about “rationalism” having replaced God in the modern world and the need to keep rationalism but put it in its place as we develop a new conception of God that this world needs better.

📚 bookblog: ❤️❤️❤️❤️❤️ pour La réinvention du nom de Dieu, par Gérard Siegwalt

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J’ai parfois du mal à suivre ce texte, même en relecture, mais j’en apprends beaucoup et je suis sûr que j’y reviendrai encore dans les années à venir.

trying to define a non-theist God

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As I write this, I’m almost done with a reread of Gérard Siegwalt’s La réinvention du nom de Dieu (Reinventing God’s Name), which is not an easy read (my French is pretty good but not accustomed to theological treatises) but has a lot to offer for thinking about what Christianity might look like today. Of the many things that I’m getting from this reread, one of the things I appreciated most is that Siegwalt has helped me understand a concept that I’ve been trying to get my head around for a year or more: the idea of a non-theist God.

📚 bookblog: ❤️❤️❤️❤️🖤 for Jesus for the Non-Religious, by John Shelby Spong

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I have a lot of small irritations with this book: I feel like Spong takes too long deconstructing before reconstructing (though that may reflect my own personal stage of faith), like his arguments are sometimes sloppy, and like he can be awkward (but clearly sincere) to modern eyes in his commitment to non-discrimination. He also seems more sure than I am that this is the obvious and only way to read Jesus; I agree with his reading, but I’m not sure it’s as straightforward as he makes it.

40 books that have shaped my faith

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A friend of mine recently asked whether I had a list of books “that have been particularly impactful or interesting,” especially in the realm of spirituality and religion—and suggested that if I didn’t already have such a list, I could put one together for one of my next blog posts. It took me a while to actually put the list together, but it’s ended up being a really interesting exercise. Of the forty books that I’ve picked, some have been more influential than others.

📚 bookblog: ❤️❤️❤️❤️🖤 for La réinvention du nom de Dieu [Reinventing God's Name], by Gérard Siegwalt

- kudos:

A few months ago, I began listening to the Radio Télévision Suisse show Babel again; I have an off and on relationship with the show and decided it was time for another on. I was impressed with an interview Siegwalt gave discussing this book and put it on my list. It turned out I could buy it from the Swiss publisher, which offered a flat 5€ shipping fee, even to have it sent here to Kentucky.

Doctrine & Covenants feat. Doctorow: An unexpected paired text

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As I’ve written elsewhere, I am currently giving Cory Doctorow’s Walkaway another try after bouncing off of it a while ago. Because I bounced off of it so hard the last time, I’m surprised by how much it’s resonating off of me as I give it another go. This past week, I’ve been listening to a lot of Walkaway on top of doing a lot of religious reading: assignments for the Ministry of the Disciple class I’m taking through the Community of Christ Seminary’s Center for Innovation in Ministry and Missino, Gérard Siegwalt’s Reinventing God’s name [La réinvention du nom de Dieu], and various scriptures for today’s liturgical readings.