I… didn’t mean to wait until the day before the Inauguration to post the text of my sermon on hope in the face of despair. The weekend I gave the sermon was also the weekend of a funeral and near a very busy end of semester, so blogging was on the backburner. Even if I had had more time, my website-to-social media setup was a bit borked and I’m just vain enough to not post things if I think my audience is going to be diminished.

I’m bookmarking this so I can sit with it and return to it. It is powerful, searing, and condemning.

Several years ago, while I was sharing a Bible story with my daughter, she interjected with an urgent thought: “I hope that Jesus knows that I have a pig.” As I wrote in my journal at that time: She’s been big on showing people her stuffed piggy recently: the movers, the plumber, anyone we’re Facetiming with, it doesn’t matter. So, it makes sense that if she got the chance to see Jesus, she’d want to show Him her pig, too.

Earlier today, I had the pleasure of providing the sermon for the Toronto Community of Christ congregation’s Beyond the Walls online ministry. Like when I preached last summer, the congregation is working its way through the parables associated with a particular gospel (Luke last year, Matthew this year), and I preached on the parable of the Sheep and the Goats. The parable’s reference to visiting prisoners—combined with having recently read Cory Doctorow’s The Bezzle—made me think about a decade(ish)-old memory that I hadn’t thought of for a long time.

Two books that I’ve recently (re)read have been helpful in making sense of some thoughts I’ve been mulling over for the past few weeks. Let’s begin with my rereading of Gérard Siegwalt’s La réinvention du nom de Dieu (“Reinventing God’s Name”). At a few points in his book, Siegwalt makes some points about “rationalism” having replaced God in the modern world and the need to keep rationalism but put it in its place as we develop a new conception of God that this world needs better.

Mormon theology doesn’t really do incarnation. Latter-day Saints believe in an embodied God and that (nearly) all humans will be resurrected to perfect bodies after this life and inevitable death. Latter-day Saints are also not Trinitarian and see Jesus and God the Father as more distinct than most Christian traditions do. Between those two beliefs, Jesus’s taking on a mortal body is not really a big deal—it’s kind of par for the course for any human, whether or not they are the Savior of the world.

Inspired by a sci-fi book I’m reading, I made an off-handed quip this morning about becoming a disembodied simulation. Kiddo responded that she preferred to have a “huggable, play-withable” daddy.

During the last few years I spent as a practicing Latter-day Saint, one recurring pet peeve that I had was the overbroad use of the term “gospel” to refer to all Latter-day Saint doctrines, teachings, and beliefs. In hindsight, learning to separate the good news of the gospel of Jesus Christ from everything that I believed was a major part of my faith transition—and my ability to continue in Christianity even when the version that I was used to started to no longer work for me.