This is just a few words to say that this post that I wrote back in December 2022 has suddenly become relevant. In short, some of my recent work has been on an online Mormon community that has some overlaps with the far-right. In between my collection of the data and eventual publication of our various articles, my co-author and I have noted some prominent accounts’ being suspended from Twitter. Because we work hard to not use identifiable quotes in our writing, and because of Elon Musk’s decision to unsuspend nearly all suspended accounts after taking the platform over, I’ve been checking accounts I knew to previously be suspended as we work on a new manuscript.

For over three years now, I’ve been getting increasingly involved with research projects that involve the online far right in one way or another. One of the most interesting ways that I’ve developed as a researcher during this time is having to think through in greater detail my commitments to research ethics. Because my research typically focuses on public social media data, I am rarely required to obtain informed consent from those whom I study.

Last week, I had the pleasure of attending the 2022 meeting of the Society for the Scientific Study of Religion to present research with Amy Chapman on how the reactionary DezNat movement on Mormon Twitter conceptualizes and claims—but ultimately problematizes—religious authority in the online sphere. We presented in one of the sessions sponsored by the Mormon Social Science Association and were lucky enough to have some good conversations and receive some helpful feedback.

I just got paid by a journal after they accepted one of my papers, and as happy as I am about this, it is so far out of my normal academic experience that I feel disoriented.