There’s a really interesting quasi-theological question at the heart of this book, and I’m rereading it for the first time in over a decade because I think it will be useful for a sermon I’m scheduled to give in a couple of months. What “imaginary versions” of Jesus do we create for ourselves and how do they get in the way of our connecting with the heart of Christianity.

There’s also a goofiness to the book that almost works. I don’t think it quite lands, coming off as what I imagine a trying-too-hard youth pastor might deliver, but if it did land, it would be right up my alley.

I wasn’t sure if I was going to read this—not that I wasn’t interested, but so many books, so little time, etc. However, a friend introduced me to NetGalley, where she was reading it prior to publication, and that pushed me into following her example.

I did wait until the end of my time limit with the book to really make progress, and between that rush and my familiarity with Smith’s life, I still wasn’t sure how much I’d get out of it. In the end, though, it was a fascinating read. Like his take on Brigham Young, Turner is unsparing in his description but without being unsympathetic.

This wasn’t quite what I was expecting (I think the “biography” subtitle is misleading), but it’s good! It’s organized around specific understandings or depictions of Jesus in Mormonism, and while it isn’t afraid of exploring the weird and controversial (I may be citing this at some point for a paper that touches on arguments about a polygamist Jesus), it’s also good about contextualizing Mormon beliefs within broader trends, thereby making (some) things (slightly) less weird. I’ve had this book for a while and am glad to have finally read it!

I unsuccessfully started this book a couple of years ago and recently decided that it was time to come back to it. I had a PDF copy and wanted something to read on my phone instead of mindlessly browsing the internet or refreshing my feed reader.

I’m glad that I read this now, a year after my confirmation in Community of Christ, rather than when my faith transition was in a more difficult phase. It let me read about Young’s darker side without feeling overly conflicted about it.