I am repeatedly on record as being a fan of the Book of Mormon despite believing it’s ahistorical and despite recognizing how deeply problematic some of its ideas are. If there’s one problematic idea that I’m not totally sure can be redeemed even with a critical, willing-to-push-back reading of the text, it’s the appropriation of Indigenous history into the core narrative of the Book of Mormon.

Recently rereading Graeber and Wengrow’s The Dawn of Everything drew my attention some specific aspects of this relationship that I think are particularly interesting (and troubling). They are also professionally interesting to me since Graeber and Wengrow are fundamentally pushing back on narratives of technical progress. In fact, I nearly wrote this post for my “Work” sub-blog but am too lazy this morning to do the scaffolding needed to make the Book of Mormon narrative accessible to those not familiar with it; I recognize that someone can also read my “Communities” posts without being super familiar with the Book of Mormon, but I’m going to roll the dice on that one and answer questions as they come up.

Anyone following this blog for a while—even from a distance—will have noticed how frequently I reference Jacques Ellul, and anyone paying attention to what I’m reading these days will note that there’s been an uptick in the Mormon Studies books I’m reading recently. Without giving too much away, the idea for a book I mentioned a month ago brings these two ideas together. As evidenced by my recent presentation at the International Jacques Ellul Society, I think that Ellul’s writing is helpful for understanding Mormonism’s relationship with technology and media, and I expect to be writing more about this in the years to come.