Ever since blogging twice about the Liahona and Jacques Ellul’s technique six months ago(!), I’ve been thinking a lot about this story in the Book of Mormon as a possible starting point for a Book of Mormon-based theology of technology. As I first wrote then, I think this story is particularly interesting for the implicit tension in the story: Why would an all-powerful God need a mechanical(?) device in order to communicate their divine will to their followers?

Yesterday afternoon, I was explaining (poorly) to some friends that I had been thinking about what the story of the Liahona in the Book of Mormon has to teach readers of that volume of scripture about (generative) AI. So, that connection was naturally on my mind when I was reading more of Jacques Ellul’s Presence in the Modern World over breakfast.

I continue to be pleasantly surprised by how relevant Ellul’s writing feels for today. Presence in the Modern World was first written in 1948, and even if you consider that the translation I’m reading is based on a 1988 second edition, that’s still enough time to earn the description “prescient.” (I’ve been reading Ellul in a mix of translated English and original French, depending on what’s more practical for the book in question.) Here’s a passage that particularly stood out to me this morning:

Despite what my recent Star Trek comics binge might lead you to believe, my Star Trek fandom is actually kind of spotty in its coverage. It’s not so complete that I’ve ever actually seen Star Trek V (though I hear I’m not missing much), but it’s absolutely complete enough to be familiar with its most famous line. A being claiming to be the ultimate, galaxy-wide monotheistic deity asks for transport on the Enterprise, prompting a skeptical Kirk to ask “what does God need with a starship?”

I may no longer be a practicing Latter-day Saint, but this is the kind of cultural artifact that keeps me thinking of myself as Mormon. Peck’s writing—see also Heike’s Void, which I’d love to reread—depicts a beautiful Mormonism that I still feel connected to and that represents what the religion can be at its best.

That doesn’t mean I don’t have complaints about these stories. They’re very male-centered (I’m not sure any of them pass the Bechdel Test), and even though it’s one of my favorites in some ways, the story of the crafting of the Liahona bugs me for the way that it imposes Mormon theology on first temple Israelite religion, as Mormons tend to do.