This week and last, I’ve been reading up on Mormons’ commitment to both the language of the King James Version (Philip Barlow’s Mormons and the Bible is a fantastic read) and what is seen as the authoritative text of the Book of Mormon. In Paul Gutjahr’s The Book of Mormon: A Biography, he quotes the official Latter-day Saint Scripture Translation Manual as including the following guidelines for translators of the Book of Mormon:

I don’t know how much different Scherer’s writing—which bugged me in Vol. 2—changed for VOl. 3, but this period of recent history was fascinating to me and I couldn’t get enough of this book. This volume captures Community of Christ becoming the denomination it is today, with all of the joys and struggles included therein. It was exciting to see the church struggle and adapt and grow—it made me happy to be part of this community.

One of the highlights of the summer has been getting an article accepted in Dialogue: A Journal of Mormon Thought. This article takes as a starting point Cragun and Nielsen’s argument (also published in Dialogue) that: what is really at play in the debate over the use of “Mormon” is legitimacy. Cragun and Nielsen are writing in 2009, at a time when Big Love is on the air and the April 2008 FLDS Temple raid is (or was recently) on the news.

Over the past several months, I’ve been slowly working my way through Mark Scherer’s three-volume The Journey of a People, the most recent quasi-official history of Community of Christ. The first volume was interesting, since it covered an era of Mormon history that I’m familiar with from a perspective that I’m not familiar with. I found the second volume a bit harder to get through—some individual sections were fascinating, but it seemed to lack an overall throughline or narrative.

I enjoyed reading this book but sometimes struggled with it. The Reorganization era of Community of Christ history remains largely new to me—though I have enjoyed reading “Pragmatic Prophet”—but I struggled some with the organization of the book. In short,, I enjoyed the content but it felt sometimes that the book was a dumping ground for relevant content rather than the weaving of that content into a clear, cohesive narrative. I didn’t feel like I always understood Scherer’s structural choices for the book, and that got in the way of really enjoying it.

I have been meaning to read this for quite some time, as it is the first volume in the most recent official history of Community of Christ. I’m also looking forward to the next two volumes, since they cover history that I am not familiar with, but it was especially interesting to read a Community of Christ perspective on the 1830-1844 era. I appreciated the frankness and openness of the volume—it’s impossible to imagine an LDS version of this book taking the same approach.