🔗 linkblog: my thoughts on 'President of Hungary Discusses Faith and Family Values at BYU'

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Look, I don’t know much about Hungarian politics, but it seems to me that it would take a hell of a lot of self-confidence to brag about an ally of Viktor Orbán visiting BYU. This feels like wading into the culture wars in a way that the LDS Church usually tries to avoid. link to “President of Hungary Discusses Faith and Family Values at BYU”

Esther is an ironic heroine for conservative Christians

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I’m pretty sure I remember exactly where I was when I realized that Esther 100% slept with the king before he chose her as his queen. I was sitting in a top-floor office in one of two villas on Chemin William Barbey in Chambésy, Switzerland. I lived on the bottom floor of the villa with some other office staff of the Switzerland Geneva Mission of the Church of Jesus Christ of Latter-day Saints, and this office was where I did my religious studies every morning before heading out into a larger office where I helped with legal, vehicle, and other assorted logistical issues for the mission.

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One of the Vice journalists currently reporting on the Tim Ballard allegations just followed my (now dormant) Twitter account, and I’m going to take that as validation of my research on far-right Mormonism.

the Christian symbolism of the name 'Mormon'

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preface A quick preface: This is a post that I originally wrote nearly two years ago for By Common Consent. Lately, it’s been bugging me that I don’t have a version of it up on my own site, and since I haven’t had a lot of time this week to write anything original, I’m going to repost this here. This post elaborates on one of my favorite close readings of the Book of Mormon.

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Today, I’m remembering the family friend from a Latter-day Saint congregation I grew up in who heard me in a church settng quote some scripture on the need for the rich to give to the poor and then took me aside to ask how liberal my school friends were and give me some cautionary advice.

🔗 linkblog: my thoughts on 'Persecution, Truth and the Trans Agenda – Wheat & Tares'

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Solid post. I think it’s often helpful to ask whether Latter-day Saint logic applies to things that don’t get Latter-day Saint approval. link to ‘Persecution, Truth and the Trans Agenda – Wheat & Tares’

caffeine

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I grew up not drinking tea or coffee because of religious convictions—a habit that ultimately stayed with me longer than those convictions! Over the course of the two years I spent as a Mormon missionary, I taught a number of people that (among other things) they should adopt the same convictions and also give up tea and coffee. One of the most interesting lessons on this subject I had was with Jonathan.

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This is an admittedly fuzzy memory, but I was thinking today about the time some unit at BYU brought in a French thinker to speak on the importance of “the family,” but instead of the conservative religious arguments I was expecting, the guy’s talk had monarchist vibes.

des crêpes proustiennes

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Ma fille aime bien les crêpes au Nutella, et ça fait un petit moment qu’on n’en a pas fait. Comme elle est malade depuis quelques jours, c’était le bon moment ce soir de reprendre cette petite tradition. En mangeant ma première crêpe, j’ai été rempli d’un tas de souvenirs, comme si c’était la madeleine de Proust. Je n’ai pas envie d’écrire sept tomes sur le sujet, mais pourquoi pas un petit blog ?

new revelation that confirms old ideas

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I’m a fan of Dan McClellan’s YouTube channel—he posts a lot there (nearly everything is a repost from TikTok), and I watch most of what he posts. Yesterday, he posted an interesting video on the “Lucifer” name and character in the Bible, describing how traditional Christian ideas about the figure are all post-biblical innovations that don’t neceessarily line up with the text. In particular, the name “Lucifer” is an artifact of the Vulgate, and even in the Vulgate, the name itself is a reference to a Babylonian king, not to a fallen angel who became the devil.

a report on tea drinking

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In early May, I decided to give tea a try. I’ve enjoyed herbal teas over the years, but I grew up never drinking actual tea (or coffee, which I still have never tried), so this has been a new(ish) experience for me. Over the past two months, I’ve acquired a couple of tea infusers as well as a variety of different teas that I’ve been trying, and tonight I felt like writing about some of the teas I’ve tried so far:

rejecting one fundamentalism to accept another

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Nearly a year ago, I wrote a post about an important part of RLDS history that I mostly love but also get slightly annoyed by. In short, Wallace Smith, who was then prophet-president of the RLDS Church, was put on the spot by a local seminary professor, who asked the following question: If our mutual studies of Christianity and the RLDS Church were to discovere that there was a discrepancy between what Jesus taught and what Joseph Smith taught, which would you accept?

new publication: far-right and anti-feminist influences on a Mormon Twitter hashtag

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I am very happy to announce that a paper I wrote with Amy Chapman is finally published and available open access in the Journal of the Mormon Social Science Association (I have also archived a PDF of the article on my website, available at this link). Amy and I began this project in the spring/summer of 2019, so it’s a relief to finally see our first paper in print. In short, the paper is a descriptive look at tweets using the #DezNat hashtag; DezNat, short for either Deseret Nation or Deseret Nationalism (depending on who you ask) is a movement of arch-conservative Mormons on Twitter and elsewhere on the internet.

new(ish) publication: inauthentic accounts on teacher Twitter

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This article has been available online for nearly two years, but since I don’t have any previous posts about it, I’m happy to announce that a study of mine with Dan Krutka has just been assigned to an issue at the Journal of Research on Technology in Education. A number of years ago, Twitter released some large datasets of tweets associated with accounts created as part of various governments’ information operation efforts.

🔗 linkblog: my thoughts on 'The 'Mormon Moment' 10 years later: Why Joanna Brooks and Mitch Mayne left the public eye'

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A great column from Jana. It’s hard to believe that it’s been ten years—or that I’ve changed so much in my own Mormonism over that time. link to ‘The ‘Mormon Moment’ 10 years later: Why Joanna Brooks and Mitch Mayne left the public eye’

technology-mediated authority in early Mormonism

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As I wrote earlier, I recently appeared on the Salt Lake Tribune’s Mormon Land podcast to discuss a recent publication in which I discuss the history of official Latter-day Saint domain names. Near the end of the interview, David Noyce (managing editor of the Tribune and one of the podcast hosts) asked me the “so what” question—sure, this history is interesting, but what’s the takeaway? Here’s (part of) how I answered:

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All right, black tea, let’s see how we get along.

thanks for being weird, TMBG

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One unexpected thing that I owe to my Mormon upbringing is my love for the weird band They Might Be Giants. That’s not to say that there’s something distinctly Mormon about TMBG in the way that there is something distinctly Mormon about the existential fear of not doing things correct way that I also picked up during these years. Rather, it’s just the fact that I learned about TMBG—more specifically, their famous cover of Istanbul (Not Constantinople)—from Craig Wilson, a youth leader in my local congregation.

reckoning and forgiveness

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I write a lot about Mormonism on this blog, and even though I’m not shy about being critical, I think I’ve also made clear that in relative terms, I’m on pretty good terms with The Church of Jesus Christ of Latter-day Saints. Not on such good terms that I’m still an active member of that church, of course, but I still feel a lot of fondness for it, and I don’t think I’ll ever consider myself an “ex-Mormon”—the great thing about the word “Mormon” no longer being officially approved is that it makes it all the more appropriate for describing my own religious identity.

how to understand 'Restoration'

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One of the lectionary readings for tomorrow’s service is Ezekiel 37:1-14, which I read in Robert Alter’s beautiful translation. In this passage, Ezekiel famously prophesies: “O dry bones, listen to the word of the LORD, Thus said the Master, the LORD, to the dry bones: I am about to bring breath into you and you shall live. And I will lay sinews over you and bring up flesh over you and stretch over you skin.

🍿 movieblog: ❤️❤️❤️❤️❤️ for Everything Everywhere All At Once

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I put off watching this movie for a while, despite a number of recommendations. I think it’s fitting that I finally watched it so soon after listening to the audiobook of Walkaway, a very weird Cory Doctorow novel about finding hope despite things going very badly. This movie is far, far weirder than Walkaway, and yet it also does a much, much better job of getting that same message across. I feel like it spoke to many of my current anxieties, but in a healing and helpful way.

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Tonight, I suddenly remembered my sister’s BYU roommate who insisted on calling ketchup and mustard “toppings” because saying “condiment” would require her to say “condom” along the way.

📚 bookblog: ❤️❤️❤️❤️❤️ for Heike's Void, by Steven Peck

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What a weird, profound, and beautiful book. This is a very Mormon novel, and in all the best ways. It takes Mormonism seriously—even literally—but not uncritically. I’d wager that Peck has read Grant Hardy, and my favorite bit in an amazing book is a throwaway joke about farewell expressions in French in a way that only someone who knows and loves the Book of Mormon would do. More than all of that, it is a profound and optimistic (but never naïve) story about redemption knowing no bounds.

🔗 linkblog: my thoughts on 'Maxwell Institute Podcast #157: Latter-day Saints in the French Imagination, with Corry Cropper, Daryl Lee, and Heather Belnap - Neal A. Maxwell Institute'

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Such an interesting book. I’m going to have to get a copy to read one day. link to ‘Maxwell Institute Podcast #157: Latter-day Saints in the French Imagination, with Corry Cropper, Daryl Lee, and Heather Belnap - Neal A. Maxwell Institute’

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Steven Peck’s “A Short Stay in Hell” gets better each time I read it.

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I’m a teetotaler, so some of my microbrewing grad school friends once declared that I would make a good “beer eunuch”—I could be trusted to hold onto a barrel (or whatever—I don’t know how this stuff works) without abusing that trust.

further thoughts on Jephthah's daughter

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Yesterday, I wrote a post on Jephthah, a figure in the book of Judges who makes a commitment that if God helps him out in battle, he’ll sacrifice the first thing that exits the door of his house when he returns home. Robert Alter notes that there’s been a lot of rabbinic and scholarly effort to make sense of this but that in “any case, it is a rash vow.” Indeed, the vow goes wrong, and Jephthah winds up in a situation where’s he believes he’s committed to offer up his daughter in sacrifice.

on Jephthah, Jeremiah, and David Archuleta

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Some of the most troubling passages in the Christian canon have to do with the sacrifice of children in the name of God. Abraham’s near sacrifice of Isaac is perhaps the most obvious example of this, but there are other examples that (ought to) raise as much concern in the mind of the believer. Perhaps the most interesting (to me) story along these lines is found in Judges 11:31 (I’m using Robert Alter’s fantastic translation throughout this post), where one of the eponymous judges, a man by the name of Jephthah:

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The fediverse is great and all, but for me, it won’t be complete until there’s a Mormon instance of Mastodon at curelom.social.

on distinctions between 'church' and gospel'

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During the last few years I spent as a practicing Latter-day Saint, one recurring pet peeve that I had was the overbroad use of the term “gospel” to refer to all Latter-day Saint doctrines, teachings, and beliefs. In hindsight, learning to separate the good news of the gospel of Jesus Christ from everything that I believed was a major part of my faith transition—and my ability to continue in Christianity even when the version that I was used to started to no longer work for me.

sticking with the Book of Mormon

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I am a big fan of the Book of Mormon. It’s one of the reasons that I stuck with Community of Christ when transitioning out of The Church of Jesus Christ of Latter-day Saints. I know the book is problematic, and I doubt its historicity, but I’m still an advocate for making some religious meaning out of it. There are diverse opinions about the Book of Mormon in Community of Christ, and while there’s plenty of room to believe lots of different things, the default institutional view tends to be either indifferent or suspicious of the text.

🔗 linkblog: my thoughts on 'BYU requires new hires to waive their right to clergy confidentiality'

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The inconsistency here is infuriating. When I was in grad school, I had the philosophy that I (a Mormon working toward a PhD) couldn’t rule out the possibility of working at BYU. There’s still a lot that I like and respect about BYU, but seeing the way they’re putting the squeeze on their employees makes it clear that I could never have survived there. link to ‘BYU requires new hires to waive their right to clergy confidentiality’

🔗 linkblog: my thoughts on 'A BYU fan repeatedly called Duke volleyball player a racial slur during match in Utah, family says'

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BYU is really on a roll this week. link to ‘A BYU fan repeatedly called Duke volleyball player a racial slur during match in Utah, family says’

🔗 linkblog: my thoughts on 'BYU Tramples Queer Students, Again – Wheat & Tares'

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Learned about the Trib article from this blog post, which I think also makes some solid points. It’s one thing to prefer that outside organizations not provide materials, but if BYU isn’t doing anything itself… link to ‘BYU Tramples Queer Students, Again – Wheat & Tares’

🔗 linkblog: my thoughts on 'LGBTQ groups say BYU trashed their resource pamphlets'

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What a disappointment. link to ‘LGBTQ groups say BYU trashed their resource pamphlets’

🔗 linkblog: my thoughts on 'How Mormons are addressing sex abuse: Too little, too late'

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Appreciate Jana’s perspective on this horrible story. link to ‘How Mormons are addressing sex abuse: Too little, too late’