This is a big story, and I’m surprised it hasn’t gotten more news, even if it is a recent development.

This wasn’t quite what I was expecting (I think the “biography” subtitle is misleading), but it’s good! It’s organized around specific understandings or depictions of Jesus in Mormonism, and while it isn’t afraid of exploring the weird and controversial (I may be citing this at some point for a paper that touches on arguments about a polygamist Jesus), it’s also good about contextualizing Mormon beliefs within broader trends, thereby making (some) things (slightly) less weird. I’ve had this book for a while and am glad to have finally read it!

Growing up Latter-day Saint, I knew that polygamy was part of our past, but I was so defensive about it not being part of our present that I often failed to understand just how important it was to my ancestors (both literal and figurative). About a month ago, I stumbled on a passage in RLDS missionary Charles Derry’s autobiography (which I recently finished) that reminded me that polygamy was a huge prority for 19th century Latter-day Saints:

This is a fascinating bit of history. Derry was an early convert to Mormonism who emigrated from England to Utah, became disgusted with polygamy and what he saw as an abusive system of tithing and church governance, and returned to the American Midwest, where he joined the RLDS church and became a leader and missionary in that denomination. Like The Giant Joshua, it’s odd to read something that is so clearly “a pioneer story” but isn’t uniformly positive. Andrew Bolton, a former apostle in Community of Christ, gave me a copy of the book after we met at the 2023 World Conference. He wanted to know whether it would be useful for folks with an LDS background looking into Community of Christ. I found the book fascinating from a historical perspective, but I don’t think it would be helpful in ministry. As basically a summary of old journals, reprinted in newspaper articles and then collated in this book, it makes for dry, long reading. Furthermore, Derry’s conflict with the LDS church is put in very RLDS terms that don’t match Community of Christ’s contemporary priorities and identity.