I’m currently at the 2024 conference for the Society of the Scientific Study of Religion, where the Mormon Social Science Association always organizes a number of panels. (I presented on a reactionary Mormon Twitter hashtag earlier today!). MSSA traditionally has a Saturday evening no-host dinner, and as long as I’ve attended (okay, only since 2021), we’ve relied on a foodie board member to find a place for us to eat. Rick isn’t here this year, and somehow that got turned into my becoming responsible for finding us a restaurant to meet, eat, and chat at.

Today, after a brief appearance on campus to teach one class, I begin a convoluted trip to Pittsburgh to attend a conference for work. As this trip has gotten closer, I’ve looked at the details of my trip and slowly realized that I messed this up good in terms of deciding how to get to Pittsburgh and back. This post is a confession of my sins! I’m fairly transport conscious—at least for an American.

I recently had the wonderful opportunity to be interviewed by Salt Lake Tribune religion reporter Tamarra Kemsley about work that Amy Chapman and I have been doing on the reactionary DezNat movement within Mormon Twitter. Our conversation largely focused on the article that Amy and I published last year on far-right and anti-feminist influences within DezNat, but I got to pull in some observations from an article on DezNat perceptions of religious authority that is currently under review and some work on broad patterns in DezNat activity between early 2019 and late 2022 that we’ll be presenting at October’s meeting of the Society for the Scientific Study of Religion (more specifically, within a session organized by the Mormon Social Science Association).

There are a couple of weeks before the deadline to submit abstracts for the Mormon Social Science Association’s sessions at the 2024 meeting of the Society for the Scientific Study of Religion, so I’ve been filling some nooks and crannies of my busy work week by looking at some Twitter data. Last year, I published with my colleague Amy Chapman a qualitative look at the #DezNat Twitter hashtag, which blends Mormon orthodoxy with far-right and anti-feminist thinking.

A few hours after presenting at AECT on Thursday morning, I hopped on a plane to Salt Lake City, so that I could attend the 2023 conference of the Society for the Scientific Study of Religion—especially the sessions associated with the Mormon Social Science Association. I’m giving three presentations today and wanted to include my slides here for anyone else who’s interested: I’d be happy to talk more about any of these!

This week, I’m attending two different research conferences (well, I only barely attended the first one, to be honest). The leadup to these conferences has involved some changes to my web presence, just in case people actually check my website when I put it on my slides. Overall, I’m happy with the changes that I’ve made, so I thought I’d take advantage of my free Delta in-flight wi-fi to blog about some of the changes I’ve made and why.

One paper that I read and reread as I was starting to get into Twitter research was Anatoliy Gruzd, Barry Wellman, and Yuri Takhteyev’s “Imagining Twitter as an Imagined Community,” published in a 2011 issue of American Behavioral Scientist. I thought of this paper again yesterday; more specifically, I thought about the anecdote that the article begins with: Barry and Beverly Wellman moved to Toronto more than 40 years ago. Not being able to get a public school job at first, Beverly went to teach English-language subjects at a Jewish day school.

Next month, I’m flying to Salt Lake City to attend the Annual Meeting of the Society for the Scientific Study of Religion to present some of my work about social media, religion, and the far right. I’ll be presenting on three different projects at SSSR—this was biting off more than I could chew, but since two of them connect with Mormonism, Salt Lake suggested the possibility of a larger-than-usual audience for that work, so there you go.