As a member of Community of Christ, I’m supposed to be a Trinitarian, but if I’ve learned one thing in recent years, it’s that I have very little patience for insistence on Trinitarianism. It doesn’t make much more sense to me now than it did when I was a practicing Latter-day Saint, and if I can recognize value in the theological reflections that emerge from an assumption of Trinitarianism, I am just not sold that it’s the only (or even best) way of understanding God.

If I didn’t like the first book in this series as much as I remembered but was generous in my rating because I appreciate what it’s doing, I liked this second book more than I remembered but am harsh in my rating because I don’t appreciate what it’s doing. This book reads less as an extended conversation with 2 Nephi than as a wide-ranging, largely apologetic treatment of Latter-day Saint theology that happens to frequently reference 2 Nephi.

I love it when different books I’m reading come together in interesting ways. That happened recently while rereading Joseph Spencer’s 1st Nephi: A Brief Theological Introduction and restarting (this, time, in English) Jacques Ellul’s The Humiliation of the Word. In this post, I want to take up a distinction that Spencer makes in his book, suggesting that:

Question’s about the Book of Mormon’s truth tend to be of two sorts. First, we want to know whether it all really happened. Second, we want to know whether it really shows us who God is.

One of the more interesting passages of scripture produced by Joseph Smith Jr. is in Section 36 of the Community of Christ Doctrine and Covenants (or the Book of Moses in the Latter-day Saint Pearl of Great Price):

And it came to pass that the God of heaven looked upon the residee of the people, and he wept, and Enoch bore record of it, saying, How is it the heavens weeps and shed forth their tears as the rain upon the mountains? And Enoch said unto the Lord, How is it that you can weep, seeing you are holy, and from all eternity to all eternity?