A few hours after presenting at AECT on Thursday morning, I hopped on a plane to Salt Lake City, so that I could attend the 2023 conference of the Society for the Scientific Study of Religion—especially the sessions associated with the Mormon Social Science Association. I’m giving three presentations today and wanted to include my slides here for anyone else who’s interested: I’d be happy to talk more about any of these!

On Thursday morning, I presented some work I’ve been doing with Dan Krutka at a session of the Association of Educational Communications and Technology. Here’s the title and abstract of our presentation: Teachers on Far-Right Social Media: The Dark Side of Affinity Spaces for Informal Learning We present the results of our studying a teachers’ group on a far-right social media platform. The identity of the platform and the persistence of far-right agenda setting overwhelmed any educational intentions of the group, which therefore had little to offer teachers looking to improve their craft.

This week, I’m attending two different research conferences (well, I only barely attended the first one, to be honest). The leadup to these conferences has involved some changes to my web presence, just in case people actually check my website when I put it on my slides. Overall, I’m happy with the changes that I’ve made, so I thought I’d take advantage of my free Delta in-flight wi-fi to blog about some of the changes I’ve made and why.

One paper that I read and reread as I was starting to get into Twitter research was Anatoliy Gruzd, Barry Wellman, and Yuri Takhteyev’s “Imagining Twitter as an Imagined Community,” published in a 2011 issue of American Behavioral Scientist. I thought of this paper again yesterday; more specifically, I thought about the anecdote that the article begins with: Barry and Beverly Wellman moved to Toronto more than 40 years ago. Not being able to get a public school job at first, Beverly went to teach English-language subjects at a Jewish day school.

Over the past few weeks, I’ve been trying to listen to more internet radio, getting back into the great NPR quiz show Wait Wait Don’t Tell Me and generally thinking about how underrated radio is as a medium. This morning, a chance comment from a familiy member had me checking the website for Public Service Broadcasting, a strange and wonderful “found audio” band that I count among my favorites. Thanks to checking that website, I learned that PSB has a new album out based on their appearance last month at the BBC Proms celebrating BBC Radio’s 100th anniversary.

This morning, I read an excellent piece by Lam Thuy Vo at The Markup expressing concern about how services like Amazon’s Ring cameras can distort police priorities and perpetuate bias. Here’s a good summary passage: As a reporter, I’ve always been interested in systems that disadvantage some people—when it comes to policing, they are often Black or Latino—while prioritizing the wishes of a smaller, much more powerful subset—often affluent White folks.

Last Sunday, I attended a Latter-day Saint Elders Quorum meeting for the first time since March of 2020, when I taught Elders Quorum on the last Sunday before Latter-day Saint services shut down because of COVID. I had enjoyed most of the sacrament meeting (I took issue with some parts of some talks, but I have to admit that I miss the size, songs, and sense of community of Latter-day Saint services), but Elders Quorum turned out to be kind of a disappointment.

A couple of months ago, Peggy Fletcher Stack of the Salt Lake Tribune mentioned the work that Amy Chapman and I have been doing on the far-right-influenced DezNat movement. Shortly after Peggy’s article was published, someone who coordinates an unofficial series of Latter-day Saint-related firesides reached out to us about speaking to their group about our research on the DezNat movement. Before accepting, we made it clear that our work isn’t devotional, neither of us are practicing Latter-day Saints, and our work could be understood as critical of cultural and institutional Mormonism; however, the fireside organizers said that they were used to getting into controversial topics related to Mormonism and that our work was welcome with them.

Over the past few years, I’ve been slowly digitizing a bunch of analog letters, keepsakes, and other things that I think are worth keeping a copy of in the Day One journaling app (and, more importantly, in a PDF export from Day One). My current project is copying over a bunch of old emails that I sent friends during the two years I served as a Latter-day Saint missionary, and in the email I was copying this morning, I wrote about a time when I was working as the legal secretary for the mission and had to do an audit of our legal documents because:

Next month, I’m flying to Salt Lake City to attend the Annual Meeting of the Society for the Scientific Study of Religion to present some of my work about social media, religion, and the far right. I’ll be presenting on three different projects at SSSR—this was biting off more than I could chew, but since two of them connect with Mormonism, Salt Lake suggested the possibility of a larger-than-usual audience for that work, so there you go.

Last year, Daniela DiGiacomo, Sarah Barriage, and I published an article on student and principal perceptions of ClassDojo. Our findings weren’t entirely what we expected, even if they weren’t a huge surprise. In short, students and practitioners don’t always share the concerns about edtech platforms (like ClassDojo) that are gaining steam in the critical educational technology literature. I don’t say this to shame edtech users for not thinking the way that we ivory tower types do—rather, it speaks to a long-recognized tension between theoretical and conceptual concerns held by academics vs.

I’m pretty sure I remember exactly where I was when I realized that Esther 100% slept with the king before he chose her as his queen. I was sitting in a top-floor office in one of two villas on Chemin William Barbey in Chambésy, Switzerland. I lived on the bottom floor of the villa with some other office staff of the Switzerland Geneva Mission of the Church of Jesus Christ of Latter-day Saints, and this office was where I did my religious studies every morning before heading out into a larger office where I helped with legal, vehicle, and other assorted logistical issues for the mission.

Pete and Sarah were mainstays of my Mormon experience growing up. Their oldest—a famously rowdy boy with several rowdy younger brothers—was present on the Sunday when I was introduced in children’s classes as a newcomer to the congregation. When I outgrew children’s classes and made my way to youth Sunday School, Pete was our teacher for a while—the kind of teacher who tried to suppress a giggle (and usually unsuccessfully) whenever the word “ass” (especially “dumb ass”) appeared in the KJV.

One of the more awkward passages in the Book of Mormon (at least from an ecumenical perspective—there’s much worse in there) is in I Nephi 3:220-222, where an angel has this to say with Nephi, the current narrator of the book: “Behold, there are save two churches only: the one is the church of the Lamb of God and the other is the church of the devil. Wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.

Twice this month already I’ve written about whether and how to try to play according to one’s values in games. Both posts have been inspired by Lotus Dimension, a TTRPG that explicitly encourages finding nonviolent solutions to in-game problems. In my first post, I expressed interest in the game because it “allow[s] and encourage[s] other paths to vidtory.” In my second, though, I wondered whether that were good enough: “Is ethical behavior in a game because the system of the game rewards that behavior truly ethical?

A couple of weeks ago, I wrote about buying a copy of Lotus Dimension, an indie TTRPG that encourages players to find non-violent solutions to problems. I haven’t made my way through the whole rulebook yet—I’ve been busy, and frankly, it’s a bit dense. It’s a bit crunchier than I would have expected from an indie TTRPG focused on an interesting premise, and I’m frankly not sure if it will live up to my initial excitement.

preface A quick preface: This is a post that I originally wrote nearly two years ago for By Common Consent. Lately, it’s been bugging me that I don’t have a version of it up on my own site, and since I haven’t had a lot of time this week to write anything original, I’m going to repost this here. This post elaborates on one of my favorite close readings of the Book of Mormon.

This is an interesting academic year for me in a number of ways. It was five years ago that I joined UK as an assistant professor and ten years ago that I started at MSU as a new PhD student. It’s my first year as tenured faculty, and there are leadership changes in my unit and college that are—by the inherent virtue of any change in leadership—inviting opportunities to think about what the future of both look like.

After several years of having it vaguely on my wish list (ever since Cory Doctorow’s post about it on Boing Boing), I finally picked up a copy of Lotus Dimension, a tabletop roleplaying game with an intentional emphasis on resolving problems through non-violence. I’ve been reading a lot on non-violence lately, and even though I still have a lot to learn, I’ve been asking recently whether a commitment to non-violence in real life would be incompatible with enjoying games where violence is one of the key ways to achieve victory.

One of this week’s lectionary passages includes Matthew 18:18-20, which David Bentley Hart renders: Amen, I tell you, whatever things you bind on the earth will have been bound in heaven, and whatever things you unbind on the earth will have been unbound in heaven. Again, [amen,] I tell you that if two among you agree on earth concerning everything they request, whatever it is, it shall come to pass for them, coming from my Father in the heavens.

Kiddo’s school is contracting with a company called Booster to raise $78,000 for new technology for the school. U.S. schools are, of course, underfunded, and I’m generally in favor of getting more money into their bank accounts. I have a number of concerns about this fundraiser, though, and it’s making me grumpy. what “technology”? I have a PhD in educational technology, which means two things in this context. First, I’m very aware of the fundamental—and often useful—role that technology plays in learning, so I’m not opposed to updating the tech in kiddo’s school.

I grew up not drinking tea or coffee because of religious convictions—a habit that ultimately stayed with me longer than those convictions! Over the course of the two years I spent as a Mormon missionary, I taught a number of people that (among other things) they should adopt the same convictions and also give up tea and coffee. One of the most interesting lessons on this subject I had was with Jonathan.

A friend of mine recently asked whether I had a list of books “that have been particularly impactful or interesting,” especially in the realm of spirituality and religion—and suggested that if I didn’t already have such a list, I could put one together for one of my next blog posts. It took me a while to actually put the list together, but it’s ended up being a really interesting exercise. Of the forty books that I’ve picked, some have been more influential than others.

I’m happy to share that the Fall 2023 edition of my remixed Introduction to Data Science textbook is now available on my website. This book adapts material from the “ModernDive” Statistical Inference via Data Science course, Catherine D’Ignazio and Lauren Klein’s excellent Data Feminism, a number of other Creative Commons-licensed works, and some of my own contributions to put together a no-cost, openly-licensed textbook for my data science students. I put together the first edition of this book for last Fall’s version of this course, but the first run through taught me a lot, and I’m very happy about this edition (though I do have a small laundry list of errors to fix, and I’d like to eventually get into some fiddlier bits like removing social media icons from the header).

In his closing sermon at the 2019 Community of Christ World Conference, prophet-president Steve Veazey asked a guiding question for the church: Are we moving toward Jesus, the peaceful One? It’s pretty clear from the formatting of this question—and even clearer from its translation into French and Spanish, the other working languages of Community of Christ—that Veazey’s phrase “the peaceful One” is meant to describe Jesus as a being who is inherently peaceful and who exemplifies peace for the whole world.

Ma fille aime bien les crêpes au Nutella, et ça fait un petit moment qu’on n’en a pas fait. Comme elle est malade depuis quelques jours, c’était le bon moment ce soir de reprendre cette petite tradition. En mangeant ma première crêpe, j’ai été rempli d’un tas de souvenirs, comme si c’était la madeleine de Proust. Je n’ai pas envie d’écrire sept tomes sur le sujet, mais pourquoi pas un petit blog ?

Yesterday, during my regular Community of Christ congregation’s services, we sang hymn #72 from our hymnal, entitled “Gather Us In,” which the Beyond the Walls Choir has beautifully interpreted in the video below: As we sang, I was struck by the last half of the second verse, which reads: Gather us in, the rich and the haughty; gather us in, the proud and the strong, give us a heart so meek and so lowly,

A friend of mine invited me to attend a Community of Christ worship service tonight, a brief reference during which got me thinking about what Community of Christ folks call Joseph Smith’s “grove experience” but that I grew up referring to as his “First Vision.” This got me thinking (and reading) about the different accounts of this experience, including Smith’s 1832 account, where he writes: I cried unto the Lord for mercy for there was none else to whom I could go and obtain mercy and the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller of light above the brightness of the sun at noon day come down from above and rested upon me and I was filled with the spirit of god and the Lord opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph my son thy sins are forgiven thee.

I love hearing from former students about the great and interesting things that they’re up to—and especially when something they learned in one of my classes helped them along the way. In my experience, former students who are up to great and interesting things would often be doing those things whether or not they had taken one of my classes, but I still appreciate feeling like my teaching contributed in some small way.

Late last year, I announced the publication of a study I participated in with Dr. Evan Brody and UK PhD student Mehroz Sajjad where we examined LGBTQ+-friendly spaces on the Gab social media platform. Although that was the main focus of our research project, we also found as we were completing it that there were a number of LGBTQ+-friendly spaces that had been overrun by queerphobic activity and discourses. I’m happy to announce that our second paper, focusing on those specific spaces, has just been published in the Journal of Homosexuality.

This past weekend, Peggy Fletcher Stack at the Salt Lake Tribune published an article about the #DezNat movement on Mormon Twitter, which takes cues from far-right and anti-feminist online communities. In her article, Peggy was kind enough to reference (and quote from) my new publication with Amy Chapman in the Journal of the Mormon Social Science Association, which presents the (partial) results of a qualitative analysis of over 1,400 DezNat tweets from 2019.

I am one of those people who responds to a lot of work coming my way by ignoring that work and instead trying to think about how to change my routines and workflows. With the summer coming to an end and a new academic year approaching, I’ve been reading productivity books, thinking about the software that I use, and wondering what needs to change. switching to Habitica In particular, as I’ve posted over the past couple of days, I’ve been thinking about switching habit trackers.

On a friend’s recommendation, I’m currently reading (well, listening to) James Goodman’s But Where is the Lamb?, an interesting volume taking a look at the story of Abraham and the Binding of Isaac. This passage stood out to me yesterday: To say that you prefer your church and its stories to another church and its stories is one thing. But to say that your church annuls another church (completes it, voids it, supersedes it) is quite another.

I’m spending a chunk of today starting on revisions to my Intro to Data Science course for my unit’s LIS and ICT graduate prograrms. I’d expected to spend most of the time shuffling around the content and assessment for particular weeks, but I quickly realized that I was going to need to update what I had to say in the syllabus about plagiarism and academic offenses. Last year’s offering of the course involved a case of potential plagiarism, so I wanted to include more explicit instruction that encourages students to borrow code while making it clear that there are right and wrong ways of doing so.

I’m a fan of Dan McClellan’s YouTube channel—he posts a lot there (nearly everything is a repost from TikTok), and I watch most of what he posts. Yesterday, he posted an interesting video on the “Lucifer” name and character in the Bible, describing how traditional Christian ideas about the figure are all post-biblical innovations that don’t neceessarily line up with the text. In particular, the name “Lucifer” is an artifact of the Vulgate, and even in the Vulgate, the name itself is a reference to a Babylonian king, not to a fallen angel who became the devil.

During my two years living in France and Switzerland, I fell deeply in love with travel by rail. But alas, I live in a particularly rail-unfriendly region of a rather rail-unfriendly country. One of my guilty internet pleasures is consuming rail-related media so that I can feel like I’m having train experiences anyway. Geoff Marshall’s YouTube channel is a favorite of mine. Le Ferrovipathe and Urban Traveler are a couple of Francophone channels that I like much more, but that produce less content.