preface

A quick preface: This is a post that I originally wrote nearly two years ago for By Common Consent. Lately, it’s been bugging me that I don’t have a version of it up on my own site, and since I haven’t had a lot of time this week to write anything original, I’m going to repost this here.

This post elaborates on one of my favorite close readings of the Book of Mormon. It surprises me that in his criticism of the word “Mormon,” Russell Nelson seems to think that the name originates with the character named Mormon rather than the place that he’s named after (within the narrative of the Book of Mormon)—and the implicit reasons he’s named after that place. For years, I’ve been interested in the way that the history of the word “Mormon” within the narrative of the book that bears its name serves as a symbol of baptism; more recently, I’ve grown to appreciate the way that it refers more broadly to Christian redemption.

This is an interesting academic year for me in a number of ways. It was five years ago that I joined UK as an assistant professor and ten years ago that I started at MSU as a new PhD student. It’s my first year as tenured faculty, and there are leadership changes in my unit and college that are—by the inherent virtue of any change in leadership—inviting opportunities to think about what the future of both look like. All of these things are mixing together as I think about the privileges and obligations of tenure and what I want to do with myself and for my institution as my career moves forward.

After several years of having it vaguely on my wish list (ever since Cory Doctorow’s post about it on Boing Boing), I finally picked up a copy of Lotus Dimension, a tabletop roleplaying game with an intentional emphasis on resolving problems through non-violence. I’ve been reading a lot on non-violence lately, and even though I still have a lot to learn, I’ve been asking recently whether a commitment to non-violence in real life would be incompatible with enjoying games where violence is one of the key ways to achieve victory.

One of this week’s lectionary passages includes Matthew 18:18-20, which David Bentley Hart renders:

Amen, I tell you, whatever things you bind on the earth will have been bound in heaven, and whatever things you unbind on the earth will have been unbound in heaven. Again, [amen,] I tell you that if two among you agree on earth concerning everything they request, whatever it is, it shall come to pass for them, coming from my Father in the heavens. For where there are two or three who have gathered in my name, I am there in their midst.”

Kiddo’s school is contracting with a company called Booster to raise $78,000 for new technology for the school. U.S. schools are, of course, underfunded, and I’m generally in favor of getting more money into their bank accounts. I have a number of concerns about this fundraiser, though, and it’s making me grumpy.

what “technology”?

I have a PhD in educational technology, which means two things in this context. First, I’m very aware of the fundamental—and often useful—role that technology plays in learning, so I’m not opposed to updating the tech in kiddo’s school. Second, and in contrast, I’ve spent a fair amount of time reading critiques of educational technology. Consider this observation from Larry Cuban’s 2003 book Oversold and Underused, which is describing attitudes toward educational technology in the 1990s:

I grew up not drinking tea or coffee because of religious convictions—a habit that ultimately stayed with me longer than those convictions! Over the course of the two years I spent as a Mormon missionary, I taught a number of people that (among other things) they should adopt the same convictions and also give up tea and coffee. One of the most interesting lessons on this subject I had was with Jonathan. At the time, I was assigned to the Latter-day Saint congregation in Renens, Switzerland, where Jonathan was attending university, probably at l’Université de Lausanne (though I can’t remember for sure); wherever he was attending school, it was relatively far form Ticino, the Italophone canton of Switzerland that he came from. My missionary colleague Matthew and I found his name on a list of people whom the missionaries in Renens used to teach and decided to knock on his door.

A friend of mine recently asked whether I had a list of books “that have been particularly impactful or interesting,” especially in the realm of spirituality and religion—and suggested that if I didn’t already have such a list, I could put one together for one of my next blog posts. It took me a while to actually put the list together, but it’s ended up being a really interesting exercise. Of the forty books that I’ve picked, some have been more influential than others. There’s also a bias toward the recent, and I haven’t shied away from the idiosyncracies of my reading habits (that is, there are plenty of comics and plenty of French books on the list—not to mention at least one French-language comic). Nonetheless, I hope this is helpful to other folks looking for a book to read in these domains!

I’m happy to share that the Fall 2023 edition of my remixed Introduction to Data Science textbook is now available on my website. This book adapts material from the “ModernDive” Statistical Inference via Data Science course, Catherine D’Ignazio and Lauren Klein’s excellent Data Feminism, a number of other Creative Commons-licensed works, and some of my own contributions to put together a no-cost, openly-licensed textbook for my data science students. I put together the first edition of this book for last Fall’s version of this course, but the first run through taught me a lot, and I’m very happy about this edition (though I do have a small laundry list of errors to fix, and I’d like to eventually get into some fiddlier bits like removing social media icons from the header).

In his closing sermon at the 2019 Community of Christ World Conference, prophet-president Steve Veazey asked a guiding question for the church:

Are we moving toward Jesus, the peaceful One?

It’s pretty clear from the formatting of this question—and even clearer from its translation into French and Spanish, the other working languages of Community of Christ—that Veazey’s phrase “the peaceful One” is meant to describe Jesus as a being who is inherently peaceful and who exemplifies peace for the whole world. However, I’ve long enjoyed entertaining a different interpretation of Veazey’s wording—one that I know wasn’t his intent but that I think has some value to it.

Ma fille aime bien les crêpes au Nutella, et ça fait un petit moment qu’on n’en a pas fait. Comme elle est malade depuis quelques jours, c’était le bon moment ce soir de reprendre cette petite tradition. En mangeant ma première crêpe, j’ai été rempli d’un tas de souvenirs, comme si c’était la madeleine de Proust. Je n’ai pas envie d’écrire sept tomes sur le sujet, mais pourquoi pas un petit blog ?

Yesterday, during my regular Community of Christ congregation’s services, we sang hymn #72 from our hymnal, entitled “Gather Us In,” which the Beyond the Walls Choir has beautifully interpreted in the video below:

As we sang, I was struck by the last half of the second verse, which reads:

A friend of mine invited me to attend a Community of Christ worship service tonight, a brief reference during which got me thinking about what Community of Christ folks call Joseph Smith’s “grove experience” but that I grew up referring to as his “First Vision.” This got me thinking (and reading) about the different accounts of this experience, including Smith’s 1832 account, where he writes:

I cried unto the Lord for mercy for there was none else to whom I could go and obtain mercy and the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller of light above the brightness of the sun at noon day come down from above and rested upon me and I was filled with the spirit of god and the Lord opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph my son thy sins are forgiven thee. go thy way walk in my statutes and keep my commandments

I love hearing from former students about the great and interesting things that they’re up to—and especially when something they learned in one of my classes helped them along the way. In my experience, former students who are up to great and interesting things would often be doing those things whether or not they had taken one of my classes, but I still appreciate feeling like my teaching contributed in some small way.

Late last year, I announced the publication of a study I participated in with Dr. Evan Brody and UK PhD student Mehroz Sajjad where we examined LGBTQ+-friendly spaces on the Gab social media platform. Although that was the main focus of our research project, we also found as we were completing it that there were a number of LGBTQ+-friendly spaces that had been overrun by queerphobic activity and discourses. I’m happy to announce that our second paper, focusing on those specific spaces, has just been published in the Journal of Homosexuality. Here’s the abstract:

This past weekend, Peggy Fletcher Stack at the Salt Lake Tribune published an article about the #DezNat movement on Mormon Twitter, which takes cues from far-right and anti-feminist online communities. In her article, Peggy was kind enough to reference (and quote from) my new publication with Amy Chapman in the Journal of the Mormon Social Science Association, which presents the (partial) results of a qualitative analysis of over 1,400 DezNat tweets from 2019.

I am one of those people who responds to a lot of work coming my way by ignoring that work and instead trying to think about how to change my routines and workflows. With the summer coming to an end and a new academic year approaching, I’ve been reading productivity books, thinking about the software that I use, and wondering what needs to change.

switching to Habitica

In particular, as I’ve posted over the past couple of days, I’ve been thinking about switching habit trackers. I really like Streaks, but there are a couple of things that don’t sit quite right. Besides, to be honest, sometimes just changing things up feels like a breath of fresh air and lets me double down on picking up new habits. After looking into a few different options, I decided to give Habitica another try. I’ve used this gamified habit tracker a couple of times in the past, and besides the gamification gimmick, there are some things about it that I really like.

On a friend’s recommendation, I’m currently reading (well, listening to) James Goodman’s But Where is the Lamb?, an interesting volume taking a look at the story of Abraham and the Binding of Isaac. This passage stood out to me yesterday:

To say that you prefer your church and its stories to another church and its stories is one thing. But to say that your church annuls another church (completes it, voids it, supersedes it) is quite another. And when that other church and its people are still with you—in other words, when the superseded past is still with you—well, that reading of history is a recipe for disaster.

I’m spending a chunk of today starting on revisions to my Intro to Data Science course for my unit’s LIS and ICT graduate prograrms. I’d expected to spend most of the time shuffling around the content and assessment for particular weeks, but I quickly realized that I was going to need to update what I had to say in the syllabus about plagiarism and academic offenses. Last year’s offering of the course involved a case of potential plagiarism, so I wanted to include more explicit instruction that encourages students to borrow code while making it clear that there are right and wrong ways of doing so. Likewise, my colleague Josh Rosenberg posted earlier today about ChatGPT’s Code Interpreter, and while I don’t know that my students will even know that’s an option, I wanted to get out ahead of that possibility, too.

I’m a fan of Dan McClellan’s YouTube channel—he posts a lot there (nearly everything is a repost from TikTok), and I watch most of what he posts. Yesterday, he posted an interesting video on the “Lucifer” name and character in the Bible, describing how traditional Christian ideas about the figure are all post-biblical innovations that don’t neceessarily line up with the text. In particular, the name “Lucifer” is an artifact of the Vulgate, and even in the Vulgate, the name itself is a reference to a Babylonian king, not to a fallen angel who became the devil. Here’s the video in its entirety:

During my two years living in France and Switzerland, I fell deeply in love with travel by rail. But alas, I live in a particularly rail-unfriendly region of a rather rail-unfriendly country. One of my guilty internet pleasures is consuming rail-related media so that I can feel like I’m having train experiences anyway.

Geoff Marshall’s YouTube channel is a favorite of mine. Le Ferrovipathe and Urban Traveler are a couple of Francophone channels that I like much more, but that produce less content. That said, I’d gladly rewatch Urban Traveler’s #TourDeFranceEnTER or Tour de Suisse en train series, which make me ache for the experience of taking European rail.

This summer, I’ve taken advantage of my 9-month contract with the University of Kentucky to have lots of adventures with kiddo while my spouse (who has a 12-month contract) continues at her job. It’s been a real delight! A couple of Fridays ago, we drove to Danville, a town in Central Kentucky where I spent a summer as a high schooler but haven’t been back to since. We bought her a book, me some amazing chocolate mint tea, and had a great time exploring fun shops and public art in adorable downtown Danville. More recently, we spent a Friday driving over to Louisville to visit the Kentucky Science Center. We hadn’t been there since kiddo had been way too young to appreciate it, but thanks to a local summer reading program, we scored a free ticket, so we made our way back there to try the museum again and then meet up with a local colleague for some delicious ice cream.

Growing up Latter-day Saint, I knew that polygamy was part of our past, but I was so defensive about it not being part of our present that I often failed to understand just how important it was to my ancestors (both literal and figurative). About a month ago, I stumbled on a passage in RLDS missionary Charles Derry’s autobiography (which I recently finished) that reminded me that polygamy was a huge prority for 19th century Latter-day Saints:

One of the biggest perks of working in academia is access to an academic library. Don’t get me wrong: I deeply appreciate and regularly visit my local public libraries, and kiddo and I have made a couple of visits to her school’s summer library hours (which is an amazing idea). There’s something about the breadth of an academic library, though, that can really come in handy sometimes. For example, I was recently reading an article by Dan McClellan on Bible translation in Latter-day Saint contexts and noticed with interest his reference to David Bentley Hart’s translation of the New Testament. It didn’t take long for me to figure out that I have access to that translation through JSTOR, and there’s now a PDF copy sitting on my phone that I’ve started making my way through.

Fall 2023 will mark my fifth time teaching my department’s class on Content Management Systems. I have really loved taking on this class and making it my own over the past several years. It’s also been fun to see how teaching the class has seeped into the rest of my life: It’s a “cannot unsee” situation (in a good way!) where the concepts I teach work themselves into everyday encounters with the news, my own websites, and other things around the internet.

As I wrote earlier in the week, I gave today’s sermon for the Toronto Congregation’s inclusive online worship service. The service was recorded and can be found at the YouTube link below:

I really enjoyed participating with Beyond the Walls. I had some idea of how much work they put into making this look like a professional production, but getting to peek behind the scenes and see how much work they put into juggling different cameras, testing and managing audio, and everything else made me really appreciate what they do all the more. I especially appreciated the images that John picked out to accompany my words, and it was also a delight to see the French translation of what I’d written. I really like my local congregation, but I’m more and more convinced this kind of thing is the future of Community of Christ. I also deeply appreciated all the other contributions to the service: John Hamer’s introduction to the parable made so many important points about interpreting the parable, the experience that Tom Webber shared was moving, the music was wonderful, and the whole thing was an uplifting way to spend my Sunday.