Growing up Latter-day Saint, I knew that polygamy was part of our past, but I was so defensive about it not being part of our present that I often failed to understand just how important it was to my ancestors (both literal and figurative). About a month ago, I stumbled on a passage in RLDS missionary Charles Derry’s autobiography (which I recently finished) that reminded me that polygamy was a huge prority for 19th century Latter-day Saints:

I ride an e-bike into work, and because an e-bike is expensive, I bring it into my office rather than lock it up at one of the bike racks on University of Kentucky campus. Because an e-bike is heavy, I also take it up the elevator to get up to the third floor, where my office is. My e-bike takes up a lot of space, but I’ve figured out how to share the elevator with others as I make my way up to my office. I lead my bike in, getting the front wheel as far toward the back of the elevator as I can, and then swing it around to the left as I pick up my rear wheel and try to tuck it in to the opposite (front) corner of the elevator. It takes a little bit of effort, but I know I can get it in there; because I also know it’s going to take some effort to get my bike out, I usually face the rear of the elevator during the ride, which is short enough that there’s no point in turning around to face “the front” of the elevator only to turn back around again to take control of my handlebars and wheel the bike back out.

I unsuccessfully started this book a couple of years ago and recently decided that it was time to come back to it. I had a PDF copy and wanted something to read on my phone instead of mindlessly browsing the internet or refreshing my feed reader.

I’m glad that I read this now, a year after my confirmation in Community of Christ, rather than when my faith transition was in a more difficult phase. It let me read about Young’s darker side without feeling overly conflicted about it.

Dallin Oaks, the second highest-ranking apostle in The Church of Jesus Christ of Latter-day Saints, gave a speech at Brigham Young University yesterday where he touched on the “two great commandments” identified by Jesus in the Book of Mark. Unsurprisingly for anyone who’s been following recent signals of retrenchment at BYU (or anyone familiar with the apostle for that matter), Oaks put the two commandments in a particular order. Here’s how the Salt Lake Tribune quotes him:

Currently reading John Turner’s excellent biography of Brigham Young, and I keep wanting to highlight passages and then send them to Brad Wilcox.

So, so many wild things in this article. I grew up loving this hymn and had no idea it had roots in blackface minstrelsy. Hope the Church will take it out of its next hymnbook, but I’m not holding my breath. The real kicker is Brigham Young’s concern about blackface—not because it’s racist but because it’s degrading to white people.