Recently, I was listening to a podcast episode that was touching on deconstruction. It was chiefly concerned with the term as it’s used in religious contexts, but to do so, it was going back to its intellectual roots, with Jacques Derrida and Ferdinand de Saussure. As the host, Jared Byas, summarized the ideas of deconstruction:

we can’t ever escape language and the meaning of language depends on other parts of that language. Ugh! It’s so frustrating. In other words, all language is a metaphor, or it’s a symbol that stands in for other language. When I say “bike,” there’s a sense in which that’s a shorthand for that thing over there with the two wheels and the handlebar. The problem, of course, is that when I say that, that’s also words. So when I say “wheels,” we could say that’s a shorthand for the round thing with the spokes and the rubber on the outside. And then we can say, “spokes” that’s shorthand for, on and on, and on, right, you get the point.

During the last few years I spent as a practicing Latter-day Saint, one recurring pet peeve that I had was the overbroad use of the term “gospel” to refer to all Latter-day Saint doctrines, teachings, and beliefs. In hindsight, learning to separate the good news of the gospel of Jesus Christ from everything that I believed was a major part of my faith transition—and my ability to continue in Christianity even when the version that I was used to started to no longer work for me.