I had the opportunity to preach yesterday for Reign of Christ Sunday. Reign of Christ Sunday is one of those liturgical moments that admittedly makes me a little nervous: I like the idea of putting Jesus first, but it really, really depends on what we understand by Jesus. (I’ve been writing on this for a while, it looks like.) So, I decided to take the opportunity to invite members of my congregation to reflect on who Jesus is for them and what it means to put that Jesus first. Here’s the sermon text:

There’s a really interesting quasi-theological question at the heart of this book, and I’m rereading it for the first time in over a decade because I think it will be useful for a sermon I’m scheduled to give in a couple of months. What “imaginary versions” of Jesus do we create for ourselves and how do they get in the way of our connecting with the heart of Christianity.

There’s also a goofiness to the book that almost works. I don’t think it quite lands, coming off as what I imagine a trying-too-hard youth pastor might deliver, but if it did land, it would be right up my alley.

In his closing sermon at the 2019 Community of Christ World Conference, prophet-president Steve Veazey asked a guiding question for the church:

Are we moving toward Jesus, the peaceful One?

It’s pretty clear from the formatting of this question—and even clearer from its translation into French and Spanish, the other working languages of Community of Christ—that Veazey’s phrase “the peaceful One” is meant to describe Jesus as a being who is inherently peaceful and who exemplifies peace for the whole world. However, I’ve long enjoyed entertaining a different interpretation of Veazey’s wording—one that I know wasn’t his intent but that I think has some value to it.