I am not normally a fan of the comic strip genre of comics, but this was a good and important read.

This just makes me like Andy more. Shame on Cameron and everyone else using queerphobia to influence an election.

One of this week’s lectionary readings in Community of Christ (and presumably elsewhere) is in 1 Peter 3. As I was reading the NRSVUE rendering of this passage this morning, verses 13-17 stood out to me:

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you, 16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil.

This is indefensible, and no amount of spin from a comms director can change how harmful this is.

I was disappointed this morning to see this article in the Salt Lake Tribune. The article reports that BYU professor Sarah Coyne “became the target of online bullying and hostile emails” after discussing “her child’s years of wrestling with gender dysphoria, including suicidal thoughts and agonizing mental health issues” in a class she was teaching. According to the article, this is something that she has done for several semesters, but this time, her action “made it into a critical article in a conservative off-campus newspaper… which was retweeted by Utah Sen[ator] Mike Lee on his personal Twitter account.”

There’s no such thing as dressing according to one’s biological sex. Gender-based dress expectations are perhaps the best possible example of the social construction of gender. What inanity.

Even if the Kentucky GOP is right and this is what loses Beshear the election, it it was clearly the right thing to do. I want Beshear to stay in office, but I don’t know if I could vote for him if he didn’t resist the queerphobia coming out of the General Assembly. Shame on our legislature for passing this bill—and for so clearly acknowledging here that it’s to score political points at the expense of Kentucky children.

I’ve felt a lot of appreciation for Wil Wheaton recently, but for him to come to Kentucky to praise our libraries and speak against dumb laws passed by our legislature makes me just love the guy.

Good for Andy. One thing I personally appreciate about Governor Beshear is that he so often invokes his faith as a Democrat. Granted, it’s probably a calculated decision in such a red state, and I’m still uncomfortable with how faith and politics are intertwined in the U.S., but it shows that faith doesn’t have to be queerphobic.

This is a frank, vulnerable memoir that I learned a lot from; I’m glad for Kobabe’s willingness to share eir story. I also appreciated the art style. I’d been meaning to read this in print a while ago but had checked out too many books from the library and had to return it before I got to it. I’m glad it was available on Hoopla so I could read it on my phone instead of mindlessly scrolling through TVTropes.

What a dumb world we live in.

I hated this project when I read about it in The Verge 5 years ago. I hate it even more now.

I’m pleased to share that a study I contributed to—Gayservatives on Gab: LGBTQ+ Communities and Far Right Social Media—is now available (open-access!) through the Social Media + Society journal. Dr. Evan Brody is the lead author on the study, and we were lucky enough to have support from PhD student Mehroz Sajjad. Here’s the abstract for the study:

In the United States, LGBTQ+ individuals are often imagined as inherently politically progressive, but this assumption overlooks the experiences of self-identified LGBTQ+ conservatives. Likewise, although social media platforms are recognized as spaces of identity and community production for LGBTQ+ people generally, less work has considered how they provide a similar forum for “gayservatives.” In response, this article engages in a critical discourse analysis of LGBTQ+-oriented groups on the far right social media platform Gab. Results indicate that far right social media is utilized to connect with other politically similar LGBTQ+ individuals perceived to be absent in one’s offline community. Participants do so via discourses that both regulate and celebrate LGBTQ+ identities, particularly as it relates to hegemonic masculinity. These strategies generally reinforce, but at times reframe, stereotypical narratives about LGBTQ+ individuals. This study provides groundwork for more nuanced understandings of both LGBTQ+ conservatives and the ways power is socialized and embodied through discourses about sexual and gender identities.

I’m pleased to share the publication of a new chapter of an edited volume. The chapter in question is “I’m a French teacher, not a data scientist”: Culture and languages across my professions, and it’s part of a volume called Cultures and languages across the curriculum in higher education. According to the CLAC Consortium, Culture and Languages Across the Curriculum (CLAC) is a:

a curricular framework that provides opportunities to develop and apply language and intercultural competence within all academic disciplines through the use of multilingual resources and the inclusion of multiple cultural perspectives.

Yesterday, I wrote a post on Jephthah, a figure in the book of Judges who makes a commitment that if God helps him out in battle, he’ll sacrifice the first thing that exits the door of his house when he returns home. Robert Alter notes that there’s been a lot of rabbinic and scholarly effort to make sense of this but that in “any case, it is a rash vow.” Indeed, the vow goes wrong, and Jephthah winds up in a situation where’s he believes he’s committed to offer up his daughter in sacrifice. One remarkable thing about the story is that Jephthah does not turn to God to bargain (as Abraham did for Sodom—though not, if memory serves, for his son, which is another interesting contrast). Nor does he rail against God in grief at the propsect of losing a child (as Job did after the fact). Rather, he accepts it as what needs to be done, and he goes through with it.

Some of the most troubling passages in the Christian canon have to do with the sacrifice of children in the name of God. Abraham’s near sacrifice of Isaac is perhaps the most obvious example of this, but there are other examples that (ought to) raise as much concern in the mind of the believer. Perhaps the most interesting (to me) story along these lines is found in Judges 11:31 (I’m using Robert Alter’s fantastic translation throughout this post), where one of the eponymous judges, a man by the name of Jephthah:

Lots to love in this article, but I especially appreciate the point that God and Creation resist binaries.

Ashamed to say I hadn’t ever thought about this possibility.

What a story. I knew how awful the TSA could be to passengers, but I never knew how bad it also was for its own employees.

Learned about the Trib article from this blog post, which I think also makes some solid points. It’s one thing to prefer that outside organizations not provide materials, but if BYU isn’t doing anything itself…

What a disappointment.

One of my favorite podcasts, The Incomparable, recently covered this book, describing it as a crazy mix of genres and ideas that shouldn’t work but absolutely does.

That convinced me to give the book a try, and that description holds up. There’s a woman who’s sold her soul to a demon; a family of extraterrestrial refugees running a donut shop; a trans girl escaping from abuse; love for video game music; a deep respect for food, classical music, and violin construction; and so much that doesn’t seem to all fit in the same story but does anyway.

Worrying days ahead. There’s a lot being said on Gab that’s spilling out into “mainstream” GOP discourse.

I’m glad the article identifies Art as an apostle for Community of Christ, to emphasize that it’s entirely possible to be affirming and Christian. Coming from Mormonism, I’m not used to the idea of apostles standing up for queer causes, so as gross as the book removal is, I’m grateful for Art’s example here.

Given the aggressively queerphobic language I’ve read on Gab, events like this are worrying but not surprising. More worrying is the way that this queerphobic language is increasingly used in the mainstream GOP. How do Republican politicians and voters feel about these events?