I grew up in a faith tradition that—with the exception of major holidays like Christmas and Easter—didn’t follow the Christian liturgical calendar. So, shortly after I began attending Community of Christ regularly (and, given the circumstances, virtually) in 2020, I decided I was going to learn more all of the seasons and holidays that I wasn’t familiar with. A few months earlier, I’d heard an interview with the Swiss abbot Urban Federer on the Babel podcast by Radio Télévision Suisse.
I was really hoping to make something special of Advent this year, but the past three weeks have just kind of sucked, and I don’t know if the next one will be any better. I don’t know that I have a takeaway from this, except that maybe it’s okay to have a sucky Advent.
I’ve never had qualms about listening to Christmas music outside of December, but it still surprises me that I’ve been listening to parts of Handel’s Messiah during my morning routines over the past couple of weeks. I’ve never been the biggest fan of the music of Messiah, and in recent years, I’ve let go of my attachment to King James language and learned that a lot of the passages quoted in Messiah represent Christian prooftexting of the Hebrew Bible (here’s a great post on the subject by Pete Enns—and here’s another).
Despite the underlying problems with the Barabbas story, this seems like a good Friday to remember that we shouldn’t prefer violent insurrectionists over those wrongfully killed by the state.
Pour le 6 janvier, Urban Federer, l’abbé d’Ensiedeln (Suisse), écrit au sujet de « la peur d’être perdant » de Hérode et Saül, qui a inspiré « une jalousie, laquelle les a poussés a la haine meurtrière ». C’est un message pour l’Épiphanie pour tous les temps et tous les lieux, mais ça fait bizarre de le lire en particulier aux États-Unis ce 6 janvier 2021.