After recently finishing an excellent biography on Brigham Young, I’m starting to make my way through some other Mormon Studies books that I own but have not yet read. This has brought me to Paul Reeve’s Religion of a Different Color: Race and the Mormon Struggle for Whiteness. It’s very good so far, and I regret having waited until now to read it. I’m currently working through Reeve’s chapters describing Mormons’ relationship with American Indians, and I just now read a paragraph that really surprised me.
These numbers sound great, but what cost are we paying? I’m not talking about the $70,000, I’m talking about the hard to quantify costs of surveillance—which, as the ACLU of KY points out, are likely to disproportionately target communities of color. Except we can’t know that because the city won’t tell us where the cameras are.
link to ‘Lexington KY looking to address more crime, safety issues | Lexington Herald Leader’
So, so many wild things in this article. I grew up loving this hymn and had no idea it had roots in blackface minstrelsy. Hope the Church will take it out of its next hymnbook, but I’m not holding my breath. The real kicker is Brigham Young’s concern about blackface—not because it’s racist but because it’s degrading to white people.
link to ‘What the Latter-day Saint hymn ‘Love at Home’ has to do with blackface’
Thanks to a recommendation from BoingBoing, I just finished reading a Business Insider article describing a recent video in which Marjorie Taylor Greene:
predicted that identifying as heterosexual will be a thing of the past within a period of less than 200 years thanks to LGBTQ-inclusive sex educators, who she called “trans terrorists.”
More specifically, Greene was quoted as saying that heterosexual extinction would come about “probably in about four or five generations.