One of this week’s lectionary passages includes Matthew 18:18-20, which David Bentley Hart renders: Amen, I tell you, whatever things you bind on the earth will have been bound in heaven, and whatever things you unbind on the earth will have been unbound in heaven. Again, [amen,] I tell you that if two among you agree on earth concerning everything they request, whatever it is, it shall come to pass for them, coming from my Father in the heavens.

As I wrote earlier, I recently appeared on the Salt Lake Tribune’s Mormon Land podcast to discuss a recent publication in which I discuss the history of official Latter-day Saint domain names. Near the end of the interview, David Noyce (managing editor of the Tribune and one of the podcast hosts) asked me the “so what” question—sure, this history is interesting, but what’s the takeaway? Here’s (part of) how I answered:

Spent some time this afternoon finishing up a conceptual framework section which makes a case for using Weberian language for describing how this movement thinks about authority.

Amy Chapman and I currently have an in-press paper on the far-right inspired DezNat movement on Mormon Twitter, and we’ve also been at work on a second paper covering all our analysis we couldn’t fit in the first paper. In particular, we’re interested in how the DezNat movement conceptualizes (and claims) religious authority. I spent time this morning getting back into the flow of this paper and reading up on Weber, whose tripartite model of authority ought to be helpful here.

Last week, I had the pleasure of attending the 2022 meeting of the Society for the Scientific Study of Religion to present research with Amy Chapman on how the reactionary DezNat movement on Mormon Twitter conceptualizes and claims—but ultimately problematizes—religious authority in the online sphere. We presented in one of the sessions sponsored by the Mormon Social Science Association and were lucky enough to have some good conversations and receive some helpful feedback.

Last week, I got the chance to chat with Salt Lake Tribune religion reporter Peggy Fletcher Stack about Latter-day Saint missionaries use of social media videos, and I was pleased to see the article published on Sunday. I hadn’t been paying attention to online missionary videos, but the subject fit nicely with the reading I’ve been doing on platform and platform values recently: Both kinds of accounts “are drawing from the internet/influencer cultures of these platforms,” [Greenhalgh] says.