It was last November that I signed up to preach on Isaiah 58:1-12 (“Bring an End to Oppression”) on February 8th, and it was depressing how much the universe gave me to work with over the course of the first few weeks of 2026. I knew from the beginning that I wanted to address the idea of the prophetic critique in Isaiah and invite those of us in the service to emulate that critique in our own day. What I had trouble figuring out—almost right up to the end—was what I wanted to use as examples.

Yesterday, I got another opportunity to preach for the Beyond the Walls online Community of Christ congregation based in Toronto, Ontario. I enjoy contributing to their services when I can, and I was glad that the winter storm here in Kentucky (and so many other places) spared our power and internet so that I could show up as planned. I got to work Jacques Ellul into my sermon (perhaps unsurprising, given how often I reference him these days), though I did oversimplify his thinking a bit and would appreciate the opportunity to dive a bit deeper into what he had to say at some point.

I had the opportunity to preach yesterday for Reign of Christ Sunday. Reign of Christ Sunday is one of those liturgical moments that admittedly makes me a little nervous: I like the idea of putting Jesus first, but it really, really depends on what we understand by Jesus. (I’ve been writing on this for a while, it looks like.) So, I decided to take the opportunity to invite members of my congregation to reflect on who Jesus is for them and what it means to put that Jesus first. Here’s the sermon text:

For reasons I don’t have to get into here, summer is one of the hardest times of year in mental health terms, and over the course of the past few months, I’ve had my fair share of existential dread and feeling adrift. As I wrote last week, that meant that I was hesitant to start reading the comics series Ice Cream Man, because I was afraid that it would further fuel that dread.