About nine months ago, I wrote about abstraction being on my mind and my thinking about how games abstract human life in potentially problematic ways. Abstraction is still on my mind, not least because I’m continuing to read Jacques Ellul, whom I referenced in that post (among so many others). In particular, I think a lot about Ellul’s argument that efficiency and efficacy are the ultimate value in the technical society, and that everything essentially gets ground down to that. I also think a lot about how “efficiency” so often comes down to “less money for others, more money for me,” turning complex policy and other decisions into a single, self-interested abstraction.

Abstraction—and especially the abstraction of humans and their lives—has been on my mind a lot lately. It comes up in David Graeber’s Debt: The First 5,000 Years (though I need to read the print version so that I can take better notes—I have fond memories of the audiobook but can’t recall the exact details of his argument). It also comes up a lot in Jacques Ellul’s writing, which I’ve been consuming a lot of lately.

Like everything I’ve read from Graeber, I appreciate the overall argument that he’s making and I find the evidence he marshalls compelling. At the same time, there’s a density to the latter that I admit having trouble following, so I don’t always see how it leads to the overall argument.

Even with those caveats, I’m happy to endorse this read. I’m interested in how Graeber explores the relationship between moral thinking and economic modeling—as I posted earlier, I also find his thoughts on the moral dangers posed by abstracting interpersonal obligations into quantifiable debt with the help of money.