Grant Hardy is doing great work with the Book of Mormon. I don’t see the text the same way that he does, but I’m deeply grateful for what he’s contributed to new readings of it, and I’m glad I have a copy if this.

It surprised me in this interview to learn that the LDS Church forebade a reprinting of the semi-official study edition Hardy had recently worked on. I found that to be a tremendously helpful text, and I’m glad I have a copy since it’s apparently doomed to go out of print.

Rereading this book after a few years, and it continues to be great! The organization could be more clear, and it sometimes feels repetitive, but it provides important historical detail that allows the reader to understand Latter Day Saint priesthood in new ways.

This is an excellent, thorough book on the purity system of The Church of Jesus Christ of Latter-day Saints and the excommunications of the “September Six” and many others for their violations of that purity system. I bought the book out of personal interest, but I think it will be professionally valuable as well. I knew much of what was in the book, but what I didn’t know was important, and I am grateful for the volume and hope that many will read it to learn about this important period in Mormon history. As Patterson notes, though, it’s not just history; her conclusion reflecting on how these episodes have their echoes in the present is especially good.

This was an interesting read, and there are portions of it that I expect to come back to later. However, I was surprised by how often I felt like I already knew what was being covered. Given my familiarity with both faiths, I expect that I’m not the target audience (anymore) for this volume.

Last Sunday, I attended a Latter-day Saint Elders Quorum meeting for the first time since March of 2020, when I taught Elders Quorum on the last Sunday before Latter-day Saint services shut down because of COVID. I had enjoyed most of the sacrament meeting (I took issue with some parts of some talks, but I have to admit that I miss the size, songs, and sense of community of Latter-day Saint services), but Elders Quorum turned out to be kind of a disappointment. Truth be told, I had been hoping that it was a Sunday School week, but I couldn’t remember which weeks are Sunday School and which are Elders Quorum/Relief Society after being out of practice for so long.

I think academia undervalues teaching and that teaching-focused faculty deserve more status, recognition, and compensation. Yet, I’m still suspicious of the new BYU-Idaho president’s comments on the need for “a faculty free of the obligations of research.”

I’ve been attending Community of Christ for over three years now, and I’m still surprised by all the little things it does that the LDS Church would never do. Both churches were born with problematic attitudes towards indigenous peoples of the Americas, but while Community of Christ isn’t perfect, I’m impressed with the steps it takes.

A couple of months ago, Peggy Fletcher Stack of the Salt Lake Tribune mentioned the work that Amy Chapman and I have been doing on the far-right-influenced DezNat movement. Shortly after Peggy’s article was published, someone who coordinates an unofficial series of Latter-day Saint-related firesides reached out to us about speaking to their group about our research on the DezNat movement. Before accepting, we made it clear that our work isn’t devotional, neither of us are practicing Latter-day Saints, and our work could be understood as critical of cultural and institutional Mormonism; however, the fireside organizers said that they were used to getting into controversial topics related to Mormonism and that our work was welcome with them. With that clarified, this was actually one of the most flattering invitations I’ve received to speak about my research. Over the past several months, I’ve found that there’s a large non-academic audience for Mormon Studies research, and it’s been great to get some attention from parts of that audience for my ongoing research.

One of the more awkward passages in the Book of Mormon (at least from an ecumenical perspective—there’s much worse in there) is in I Nephi 3:220-222, where an angel has this to say with Nephi, the current narrator of the book:

“Behold, there are save two churches only: the one is the church of the Lamb of God and the other is the church of the devil. Wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.”