Oh, please no. I get (and support) that Community of Christ wants to explore doing digital church, but it also has really compelling theological reasons to not deploy generative AI products, and this makes me sad.

I’m trying to get back into the swing of blogging with the new year, and it’s been a bit tricky with lots of school cancellations (or “non-traditional instruction” days) and the subsequent disruptions to my work schedule. Even considering that, I’m still surprised to be posting essentially two sermons back-to-back. A few hours after last week’s post (which was from a six-week old sermon), John Hamer reached out to me to ask if I might be willing to put something together quickly to fill in for an unexpectedly missing sermon in today’s service.

My kid is being raised by a mother who is entirely done with anything that smacks of religion and a father who is very non-literal and not very exclusivist, so it’s unsurprising that she tends to pick and choose when she wants to do church stuff with me. If I’m driving over to Louisville to attend church in person, she’ll usually come with me. If I’m attending church via Zoom because Louisville is over an hour away, she tends to read or play in her room instead.

Even after many years of attending, being a member of, and now serving in Community of Christ, I’m still alternately surprised by how many things are the same as my Latter-day Saint upbringing and how many things are different. In the latter category, even though I’ve intellectually understood this for a while, it still surprises me that the World Conferences of Community of Christ (renamed from General Conferences in the 1960s) are sites of debate and discussion rather than a series of sermons.

When I was ordained an elder a couple of months ago, my congregation gave me the gift of a full set of the 1976 History of the Reorganized Church of Jesus Christ of Latter-Day Saints. I genuinely love this gift and am excited to one day make my way through all eight volumes! Yet, it’s also gotten me thinking a lot about what I want my service in this denomination—now, of course, named Community of Christ—to look like.

It’s now been over six months since the transfer of the Kirtland Temple from Community of Christ to The Church of Jesus Christ of Latter-day Saints, and there’s still a lot to process for folks on the Community of Christ side of things. I remain committed to what I first said after hearing the news: that I have no interest in telling people how to feel about things, and that even if I did, I wouldn’t be on solid ground doing so.

I’m bookmarking this episode for later because it does a better job than I’ve ever heard of talking about how messy and complex and difficult it can be to have Mormon roots in Community of Christ—and it doesn’t even get into some of the “outside Utah” vs. “in Utah” dynamics that I personally think get overlooked. link to “750 | What’s Brewing | Wasatch Front | Part II”

Earlier this month, I was ordained an elder in Community of Christ, an event I anticipated in an earlier post. A couple of weeks later, I carried out some of my first duties as a member of the denomination’s priesthood by performing the confirmation for a friend of mine who was joining Community of Christ, also from a Latter-day Saint background. There’s a lot that I could write about these two events (my ordination and her confirmation), but there’s one thing that I want to share in particular: I was almost late to the confirmation service.

This summer, I attended a Community of Christ “Reunion” camp for the third time. All three times have been at a campground in Southern Indiana owned by my local “mission center” (a regional grouping of congregations, not dissimilar to an LDS stake or a Catholic dioceses). I’ve wanted to write this post since getting back from Reunion in mid-June, and it probably would have been a better post if I had written it right away.

Earlier today, I had the pleasure of providing the sermon for the Toronto Community of Christ congregation’s Beyond the Walls online ministry. Like when I preached last summer, the congregation is working its way through the parables associated with a particular gospel (Luke last year, Matthew this year), and I preached on the parable of the Sheep and the Goats. The parable’s reference to visiting prisoners—combined with having recently read Cory Doctorow’s The Bezzle—made me think about a decade(ish)-old memory that I hadn’t thought of for a long time.

There are a couple of other things that I’d wanted to write about today, but a memory suddenly popped into my head just now, and I wanted to get it written down while it was still fresh. About a year into the COVID-19 pandemic, I was working with a Mormon studies organization to collect stories from members of The Church of Jesus Christ of Latter-day Saints, Community of Christ, and other denominations descended from Joseph Smith Jr.

The book seems to be beloved in Community of Christ: I’ve heard a member of the First Presidency recommend it on a podcast, I’ve seen an emeritus senior president of seventy recommend it in the Herald, and this copy was given to me by an apostle. I can see why! It’s interesting, full of important observations, and I think Community of Christ will need to adopt some of these ideas to survive in the decades to come (at least in the Global North).

Way back in August 2019, I copied into my journaling app a post by Katie Harmon-McLaughlin on the Community of Christ website. I’m glad I did so, because a recent website redesign has deleted this post and a lot of other old content! At the time, I was slowly but thoroughly exploring Community of Christ, trying to figure out if it was the place for me in the context of my changing faith.

Over the weekend, Nancy Ross published an interview with Kerry Pray about her new book The Book of Queer Mormon Joy on the Exponent II blog. One thing that stood out to me about the interview is the way that Pray’s feelings about the word “Mormon” echo my own: “Ex-Mormon” never felt quite right because you don’t actually stop feeling Mormon when you have been one your entire life! It’s your culture and your heritage and where you come from.

Neff is one of the most influential figures in the recent history of Community of Christ. On my second read of this biography, I’m less comfortable with some of the imperial and colonial aspects of RLDS expansion in the late 1960s, but for all Neff’s complicity in those attitudes, he also worked hard to shed his own (and his church’s) ethnocentrism and exclusivity, and I appreciate that. I’ve joked about this before, but it’s wild that he was a contemporary of Ezra Taft Benson.

I’ve written a few posts recently trying (somewhat awkwardly) to express an idea that’s been on my mind a lot over the past few years: That I want to respect someone’s right to hold a particular belief while being more skeptical about their right to insist that others hold that belief. A few days ago, going through Day One’s “On This Day” feature, I found to my delight that I had written something to this extent a few years ago and then forgotten about it since.

This rating isn’t fair! I’ve praised this book in the past, and it really is an excellent introduction to modern Community of Christ theology. I just happened to reread it at a time where I’m hungering for something different in terms of theological writing, so this rating reflects what I got out of the book in this moment, not all that the book actually has to offer.

As I blogged elsewhere a couple of days ago, I’ve recently purchased the most recent (and maybe last?) album from the folk rock Québécois band Les cowboys fringants, whose music I’ve been listening to since 2011. Their lead singer, Karl Tremblay, passed away far too young from cancer last November, which made this album a bit of a surprise, but Tremblay had managed to contribute to some of the songs before his death, and the rest of the band managed to put the rest of the album together in their grief.

On the way home from work today, I listened to the latest episode of the Salt Lake Tribune’s Mormon Land podcast, recapping the recent LDS General Conference. The two guests—Emily Jensen and Patrick Mason—were both great, and even though I have no interest in watching General Conferences myself, I’m really grateful for the Tribune’s coverage. Patrick Mason made a comment about possible Latter-day Saint temple theologies that struck me as interesting in the context of what I’ve been writing recently about Community of Christ Independence Temple theology, and I wanted to capture it here.

On the way home from work today, I listened to the latest episode of the Salt Lake Tribune’s Mormon Land podcast, recapping the recent LDS General Conference. The two guests—Emily Jensen and Patrick Mason—were both great, and even though I have no interest in watching General Conferences myself, I’m really grateful for the Tribune’s coverage. Patrick Mason made a comment about possible Latter-day Saint temple theologies that struck me as interesting in the context of what I’ve been writing recently about Community of Christ Independence Temple theology, and I wanted to capture it here.

This past week, in celebration of the 40th anniversary of the opening of RLDS (now Community of Christ) priesthood to women, the Community of Christ YouTube channel posted a video that was originally recorded back in 1984, during and after that year’s World Conference. From the very first second, it is very clearly a product of the 1980s, and I love it for that. Here’s a link, but I have more to write afterwards on a specific part of the video:

I am not great at observing the different seasons of the liturgical year. A good friend of mine once responded to this complaint with “Welcome to living a liturgical year life,” so I gather that to a certain extent, this is how everyone feels about it. It always feels a little frustrating to me, though, because I love the idea of the liturgical year. I attended a spiritual retreat sponsored by my congregation last Saturday, and one of the activities we did was to string together some painted wooden beads representing the different liturgical seasons as we read about what each of those different seasons represents.

As I’ve written before, I don’t necessarily believe that the dubious historicity of a particular religious event ought to undermine its theological significance, but I do strongly believe that dubious historicity undermines the ability of an individual or organization to insist that others agree with their theological conclusions. To take a major example, the unlikelihood of a literal resurrection in scientific terms isn’t going to stop me from finding value in the resurrection story at Easter, but it sure as heck is going to stop me from insisting that my atheist spouse make that story an important part of her life.

I have spent far too much time blogging this week (even before the sale of the Kirtland Temple was announced), but weeks like this don’t come often, and I feel like holding onto this week’s thoughts will be important in the years to come. So, here’s another post! A friend recently suggested that I subscribe to the daily meditations sent out by Richard Rohr’s Center for Action and Contemplation, and today’s was lovely, focusing on finding God in all things.

For as quickly as I felt like I came to peace with the sale of the Kirtland Temple, I’ve had conversations and encounters since yesterday’s post that make it clear that I still have a lot of work to do processing all of this in the weeks, months, and years ahead. I’ve heard from a lot of people in pain: people who have been to Kirtland dozens of times but never want to go again, ordained women in Community of Christ who are angry that the new owners of the temple can’t respect their ordination, and yet more.

Yesterday, Community of Christ and The Church of Jesus Christ of Latter-day Saints announced that the former had sold the Kirtland Temple, other historic sites, and some important documents and artifacts for $192.5 million dollars. As the title to this post suggests, I’ve pretty quickly come to peace with the decision, and I want to explain some of that process in this post. However, there are some conflicted emotions lingering beneath that peace, and I want to make clear that the goal of this post is not to tell anyone how to feel about this.

I have my own (complicated) thoughts to share on this later, but more than anyone else, I’ve wanted to hear from David Howlett (and, okay, Lach Mackay). Appreciate Jana’s coverage here. link to “Kirtland Temple purchased by LDS church for $192.5 million”

A week and a half ago, I wrote a post arguing that the Bible is actually more of a weak point than the Book of Mormon for fundamentalist, literalist attitudes toward Latter-day Saint scripture. That post—like this one—was inspired by an Introduction to Scripture class that I’m currently taking through Community of Christ’s Temple School. The first lesson did a lot of work to play up the Bible as the main scriptural foundation of Community of Christ and is doing some respectful but firm downplaying of the Book of Mormon and Doctrine and Covenants.

Last Sunday, I gave a sermon on the Temptation of Jesus for a Beyond the Walls service by the Toronto Congregation of Community of Christ. The whole service was great, and I was happy to make my small contribution to it. It’s been recorded and archived here: As I did the last time that I gave a sermon, though, I wanted to share the text I preached from: This week, as we follow Jesus into the wilderness, we might wonder what the purpose of this journey is.

Almost a year ago now, Stephen C. at the Mormon blog Times and Seasons wrote a post asking what might be an “extinction-level event” for the Church of Jesus Christ of Latter-day Saints. There’s a lot of interesting speculation in the post, but the passage that I copied down at the time was this one: Of course, the truly fatal circumstance is if the President of the Church stopped believing in the truth claims.

Last July, I gave my first sermon for a Community of Christ congregation, preaching on the Parable of the Samaritan. I guess I didn’t do too badly, because their pastor reached out in December to ask me to give another sermon this month. On January 21st, I’ll be preaching on Matthew 4:1-11, covering the Temptation of Jesus. This has been a fun passage to revisit and see with new eyes. I don’t know exactly what I’m going to say just yet, but I’ve got plenty of notes and ideas and am looking forward to nailing things down over the next week and a half.

Earlier this year, I read Guy Delisle’s excellent comic Chroniques de Jérusalem twice in the course of two months. I began by finally checking out the English translation from a local library to give it a try (I like Delisle, but I’d had trouble getting into this particular comic in the past). Then, as I was getting into it, my brother-in-law texted me from New York to say he was stopping by a local French bookstore and ask if I wanted anything.

Seeing an official publication of my church advocate for public transit is a beautiful combination of two of my favorite things. I’m very pleased! link to “Call to Life | Daily Bread | Community of Christ”

Rereading this book after a few years, and it continues to be great! The organization could be more clear, and it sometimes feels repetitive, but it provides important historical detail that allows the reader to understand Latter Day Saint priesthood in new ways.

This was an interesting read, and there are portions of it that I expect to come back to later. However, I was surprised by how often I felt like I already knew what was being covered. Given my familiarity with both faiths, I expect that I’m not the target audience (anymore) for this volume.

I’ve been attending Community of Christ for over three years now, and I’m still surprised by all the little things it does that the LDS Church would never do. Both churches were born with problematic attitudes towards indigenous peoples of the Americas, but while Community of Christ isn’t perfect, I’m impressed with the steps it takes. link to “Church Marks Indigenous Peoples’ Day | News | Community of Christ International Headquarters”