This last weekend, I made a brief appearance in an article from the Salt Lake Tribune discussing the influence of social media on Mormon masculinity. As I’ve noted before, the Tribune aggressively paywalls, but it’s hard to fault them. I get access to their religion coverage by paying $3/month to the Patreon for their Mormon Land podcast. My appearance is brief—a simple mention that Jordan Peterson is mentioned a number of times in a forum site I’m studying with colleagues—but those colleagues (Levi Sands at the University of Iowa and Amy Chapman at Arizona State) have more to say about the unsurprising, ambiguous, and worrying overlap between figures like Peterson and Andrew Tate and online Mormonism.

I recently had the wonderful opportunity to be interviewed by Salt Lake Tribune religion reporter Tamarra Kemsley about work that Amy Chapman and I have been doing on the reactionary DezNat movement within Mormon Twitter. Our conversation largely focused on the article that Amy and I published last year on far-right and anti-feminist influences within DezNat, but I got to pull in some observations from an article on DezNat perceptions of religious authority that is currently under review and some work on broad patterns in DezNat activity between early 2019 and late 2022 that we’ll be presenting at October’s meeting of the Society for the Scientific Study of Religion (more specifically, within a session organized by the Mormon Social Science Association).

I enjoy reading Natalie Brown’s columns for the Salt Lake Tribune, so it was a real honor that she referenced research that Amy Chapman and I did on the “DezNat” Twitter movement in last Saturday’s installment. In particular, Brown referenced a comment I made to the Tribune last summer that our findings highlighted anti-feminist influences on the DezNat movement (which has typically been criticized for its far right influences) and that while the Church of Jesus Christ of Latter-day Saints

This morning, Mormon studies scholar Dr. Melissa Wei-Tsing Inouye passed away after a years-long struggle with cancer. Melissa was an amazing scholar, fantastic mentor, and just great person, and I think a lot of people—even just those who knew her professionally—are going to be spending time writing, thinking, and crying about her today and in the weeks to come. Other people will have more, and more important, things to say than I do, but I’m deeply grateful for Melissa, and I want to show that gratitude by sharing a few thoughts of my own.

There are a couple of weeks before the deadline to submit abstracts for the Mormon Social Science Association’s sessions at the 2024 meeting of the Society for the Scientific Study of Religion, so I’ve been filling some nooks and crannies of my busy work week by looking at some Twitter data. Last year, I published with my colleague Amy Chapman a qualitative look at the #DezNat Twitter hashtag, which blends Mormon orthodoxy with far-right and anti-feminist thinking.

When I took a job at the University of Kentucky, a former professor (and boss) of mine at BYU told me to look up a specific French professor on campus, whom she’d also taught (and supervised) some time earlier. I ran into him several months later at a stake conference (this was, obviously, when I was still attending Latter-day Saint meetings), and we bonded over what it was like to work under our boss.

This past weekend, Peggy Fletcher Stack at the Salt Lake Tribune published an article about the #DezNat movement on Mormon Twitter, which takes cues from far-right and anti-feminist online communities. In her article, Peggy was kind enough to reference (and quote from) my new publication with Amy Chapman in the Journal of the Mormon Social Science Association, which presents the (partial) results of a qualitative analysis of over 1,400 DezNat tweets from 2019.

I am very happy to announce that a paper I wrote with Amy Chapman is finally published and available open access in the Journal of the Mormon Social Science Association (I have also archived a PDF of the article on my website, available at this link). Amy and I began this project in the spring/summer of 2019, so it’s a relief to finally see our first paper in print. In short, the paper is a descriptive look at tweets using the #DezNat hashtag; DezNat, short for either Deseret Nation or Deseret Nationalism (depending on who you ask) is a movement of arch-conservative Mormons on Twitter and elsewhere on the internet.

Last week, I had the pleasure of attending the 2022 meeting of the Society for the Scientific Study of Religion to present research with Amy Chapman on how the reactionary DezNat movement on Mormon Twitter conceptualizes and claims—but ultimately problematizes—religious authority in the online sphere. We presented in one of the sessions sponsored by the Mormon Social Science Association and were lucky enough to have some good conversations and receive some helpful feedback.

In my second-to-last year of grad school, I was asked to give a research talk as part of my program’s prospective student day. My talk was representing the “educational technology” part of the program, and the incomparable Kristy Robinson gave a talk reresenting the “educational psychology” part (to this day, when I’m struggling with a bout of imposter syndrome, I still remind myself that my grad program let me present alongside someone of Kristy’s caliber, so I must have something going for me).