This is a goofy but fun book about demon hunters from a 1990s evangelical church. It came highly recommended by Cory Doctorow, which is why I checked it out from my local library even though I wasn’t sure it would be my thing. I enjoyed reading it, but I don’t think it was my thing after all. I followed enough of the 1990s gags and enjoyed enough of the story to have a good time.

I… did not realize that there were BYU connections to Project 2025.

This is also a darker novella, and reading a post-apocalyptic story that touches on death and disease stresses me out. More than the last time I read it, though, I get what Doctorow is going for with this story. It’s a critique of survivalist go-it-on-your-own mentalities with optimism that even in the worst of times, humans can come together and help each other out—if they’re willing to try. I don’t like reading the story, but I appreciate the message.

Earlier today, I had the pleasure of providing the sermon for the Toronto Community of Christ congregation’s Beyond the Walls online ministry. Like when I preached last summer, the congregation is working its way through the parables associated with a particular gospel (Luke last year, Matthew this year), and I preached on the parable of the Sheep and the Goats. The parable’s reference to visiting prisoners—combined with having recently read Cory Doctorow’s The Bezzle—made me think about a decade(ish)-old memory that I hadn’t thought of for a long time.

This is much darker than the last two Doctorow novellas I read: It involves domestic terrorists taking their revenge on the insurance companies that screwed them over. I know I haven’t read this since first reading this collection in 2019, because it’s almost too dark for me. It’s better than I remembered it being, though, and while I am not in a hurry to reread it any time soon, I appreciate why Doctorow went dark on this one.

This is one of the most interesting riffs on Superman and Batman I’ve ever read (though, of course, their serial numbers are carefully filed off). It’s a fascinating exploration of race, prejudice, technology, and police excess. I can’t remember if I’ve read this any time except the first, but it’s one I need to read again and again.

This is one novella in Doctorow’s “Radicalized” collection, so I guess I could wait until I read all four and review them together, but I’d rather do four separate reviews. This story is so, so good. It’s an excellent anti-DRM screed and a compelling example of the social harms that can be done by technology to marginalized groups. Reading this back in 2019 is what got me (back) into Doctorow’s fiction, because it’s a perfect example of what he does best.

Two books that I’ve recently (re)read have been helpful in making sense of some thoughts I’ve been mulling over for the past few weeks. Let’s begin with my rereading of Gérard Siegwalt’s La réinvention du nom de Dieu (“Reinventing God’s Name”). At a few points in his book, Siegwalt makes some points about “rationalism” having replaced God in the modern world and the need to keep rationalism but put it in its place as we develop a new conception of God that this world needs better.

I should start by acknowledging that this is a hard book for me to review honestly and thoroughly. First, it’s long and dense! I’m not sure I would have made it through if it hadn’t been via audiobook, and even then, I was sometimes listening at 3x speed to make it through before my loan expired. I know I missed some details along the way. Second, these authors are clearly making a big argument that takes on much of the received wisdom in fields like anthropology and archaeology.

Once you read enough Cory Doctorow, you start to pick up on the story elements that he reuses and recycles, and that’s pretty obvious here. Not only is this a graphic novel adaptation of a short story, but it’s very close to the premise of For the Win, too. That’s not necessarily a bad thing, though! In fact, I really like this comic. The plot is interesting, and the art is AMAZING.

This sucks so much—and encapsulates our world’s obsession with financial success over environmental health.

I don’t remember when I learned that Leo Tolstoy had written his own, Thomas Jefferson-style miracle-free New Testament mashup, but I do know I immediately wanted to read it. Then, I spotted a copy at my local indie bookstore while looking for things to spend a gift card on, and that’s how I picked up a copy. Like The Kingdom of God is Within You, I like some of Tolstoy’s ideas, but getting through them can be a drag.

There’s a certain flavor of bizarre that makes for great fiction, and this comic is that. It’s a story about gender transition and transphobia, a critique of tech bros and libertarian business types, and… a science fiction story featuring a Cthulhuesque cult? There’s a bit more gore than I normally tolerate in comics, and the art style isn’t what I’d identify as my go-to preference, but everything fits together in a surreal but profound way.

If AI is indeed going to help us reduce emissions, it seems to me that that will be the product of targeted, scientific and industrial use of AI, not shoving AI into a load of commercial products. Are these commercial companies using AI to figure out how to reduce emissions? If not (and maybe even if so), it seems disingenuous to express optimism that their increased energy use will be magically cancelled out by someone else.

Look, I’ve been trying to approach the SCOTUS decision with an open “I’m not a legal expert” mind, but I think this quickly demonstrates how dangerous the decision is. There’s no way this is an official act, and Trump’s insistence that it could be shows his confidence that he can get away with what he wants as president. This is not good for democracy.

If I understand correctly, this book was recommended in the curriculum for Community of Christ Reunion camps this year; at least, I listened to it because it was recommended for the Reunion that I attended last weekend. I actually finished it on Monday, but it’s been a busy week, and so it’s taken me a while to write this review. While I am an aspirational environmentalist, I’m not very in tune with nature, so I wasn’t sure how I’d like the book.

I’m not necessarily opposed to teaching the Bible in public schools, but if you’re going to do it, you should do it right: Compare and contrast the creation accounts, discuss different authors’ conflicting takes on issues, and treat it as literature. That’s clearly not what Walters is advocating for, and his approach is indefensible.

I went to BCHS and was on speech and debate with Akilah. I was one of those naïve white kids who didn’t really register all of the problematic parts of our mascot, and I have regrets. I’ll be interested to listen to this podcast and do some more internal work.

Austin’s book was already on my ’to read’ list, but this interview really convinced me. There are some really interesting arguments in here, and while I want to evaluate them in more detail, they’d provide fascinating readings if they hold up.

What a fascinating, depressing read. The Mormon angle only makes it more interesting (even if it doesn’t really play in here).

I heard this book reviewed on The Incomparable, and it sounded up my alley despite mixed reviews on the podcast, so I gave it a try! This feels like a Cory Doctorow book in all the right ways: It has super weird ideas in it, and it’s sometimes more about worldbuilding and a pretty clear “moral of the story” than specific plot beats or characterization. The morals of the story are good ones, though, and having a viewpoint character who’s a sentient train is right up my alley.

This sucks on so many levels.

Now, this is more the Mozilla I know.

This tiny little book is a great addition to the worldbuilding of Walkaway, and I love it for that.

Scary stuff. I don’t think I’ll ever be convinced that facial recognition tech does more good than harm.

ALPRs suck.

J’ai parfois du mal à suivre ce texte, même en relecture, mais j’en apprends beaucoup et je suis sûr que j’y reviendrai encore dans les années à venir.

This sucks. If even Mozilla is selling out, then we’re in a real bad place.

I’ve been thinking recently that I need to reread Doctorow’s The Lost Cause (about beating back the climate catastrophe), so this blog post was welcome. Doctorow’s hopefulness—all while rejecting naïve optimism—is what I needed to read this morning.

Generative AI suuuucks, but AI detection software may suck even more.

As I write this, I’m almost done with a reread of Gérard Siegwalt’s La réinvention du nom de Dieu (Reinventing God’s Name), which is not an easy read (my French is pretty good but not accustomed to theological treatises) but has a lot to offer for thinking about what Christianity might look like today. Of the many things that I’m getting from this reread, one of the things I appreciated most is that Siegwalt has helped me understand a concept that I’ve been trying to get my head around for a year or more: the idea of a non-theist God.

I am very grumpy about this. Also, the point of emoji is that they exist within Unicode, yeah? So these aren’t really emoji in the way that those icons are useful—they’re just a fun trick that’s helping advance the climate crisis.

I had started listening to the recent Audible adaptation, believing that it was a BBC adaptation, but between not loving Audible and it feeling overdone, I ditched it pretty quickly and found this actual BBC adaptation instead. For bonus points, Christopher Eccleston is in the lead role! I feel like it’s the kind of adaptation that you have to know the original to really appreciate, but that doesn’t make it bad.

There are a couple of other things that I’d wanted to write about today, but a memory suddenly popped into my head just now, and I wanted to get it written down while it was still fresh. About a year into the COVID-19 pandemic, I was working with a Mormon studies organization to collect stories from members of The Church of Jesus Christ of Latter-day Saints, Community of Christ, and other denominations descended from Joseph Smith Jr.

I had forgotten Kentucky did this, and that just makes me more mad.

A lot of Mormons1 have a persecution complex that isn’t really well founded, but it is true that a lot of people don’t really get Mormons. One of my favorite stories from my time as a Latter-day Saint missionary is when a well-meaning friend of ours told us to get rid of our distinctive nametags, because they made us look too much like Jehovah’s Witnesses (the joke here is that Jehovah’s Witnesses don’t wear nametags—it’s Latter-day Saint missionaries who do that).