Don’t even know what to comment here. How is this the world we’re living in?

This makes a bad story even worse. What a joke.

I’m not necessarily opposed to teaching the Bible in public schools, but if you’re going to do it, you should do it right: Compare and contrast the creation accounts, discuss different authors’ conflicting takes on issues, and treat it as literature. That’s clearly not what Walters is advocating for, and his approach is indefensible.

I’ve been reading a number of these stories as they’ve been coming out but without posting about them. This is as good a chance as any to express my concern.

A few hours after presenting at AECT on Thursday morning, I hopped on a plane to Salt Lake City, so that I could attend the 2023 conference of the Society for the Scientific Study of Religion—especially the sessions associated with the Mormon Social Science Association. I’m giving three presentations today and wanted to include my slides here for anyone else who’s interested: I’d be happy to talk more about any of these!

In his closing sermon at the 2019 Community of Christ World Conference, prophet-president Steve Veazey asked a guiding question for the church:

Are we moving toward Jesus, the peaceful One?

It’s pretty clear from the formatting of this question—and even clearer from its translation into French and Spanish, the other working languages of Community of Christ—that Veazey’s phrase “the peaceful One” is meant to describe Jesus as a being who is inherently peaceful and who exemplifies peace for the whole world. However, I’ve long enjoyed entertaining a different interpretation of Veazey’s wording—one that I know wasn’t his intent but that I think has some value to it.

As I wrote earlier in the week, I gave today’s sermon for the Toronto Congregation’s inclusive online worship service. The service was recorded and can be found at the YouTube link below:

I really enjoyed participating with Beyond the Walls. I had some idea of how much work they put into making this look like a professional production, but getting to peek behind the scenes and see how much work they put into juggling different cameras, testing and managing audio, and everything else made me really appreciate what they do all the more. I especially appreciated the images that John picked out to accompany my words, and it was also a delight to see the French translation of what I’d written. I really like my local congregation, but I’m more and more convinced this kind of thing is the future of Community of Christ. I also deeply appreciated all the other contributions to the service: John Hamer’s introduction to the parable made so many important points about interpreting the parable, the experience that Tom Webber shared was moving, the music was wonderful, and the whole thing was an uplifting way to spend my Sunday.

This reminds me of all the pastors doing guest posts on the official Gab blog. Also, of course Glenn Beck was involved in this somehow.

Good reporting on a scary but important subject. I’ve been collecting Gab blog posts to eventually study some of this Christian nationalism.

Nearly a year ago, a friend gave me a copy of Thomas Merton’s New Seeds of Contemplation as a gift for my confirmation into Community of Christ. It (obviously) took me a while to start it, and it’s taking me some time to read through it, but there’s a lot in there that I like. This afternoon, this passage stood out to me:

Do not be too quick to condemn the man who no longer believes in God, for it is perhaps your own coldness and avarice, your mediocrity and materialism, your sensuality and selfishness that have killed his faith.

I knew that Gab was supporting Mastriano, but I didn’t realize ties ran this deep. Gab is a toxic hellhole, and if Mastriano is sending them money, that should rule him out as a candidate.

I didn’t know Fuentes was also using “Christ is King,” but it’s a favorite of Gab’s Andrew Torba, too.

When I made the decision to join Community of Christ, it wasn’t (just) because this was a denomination that aligned with my current religious and social values, but because I knew it would be a denomination that pushed me to improve my current religious and social values. I know that I have room to grow in being a better person and in making the world a better place, and I felt that Community of Christ is a denomination that would not only show me grace for who I was but also walk with me as I tried to grow in these ways.

Spent my morning commute today thinking about how U.S. Christian nationalism and French laïcité (secularism) sometimes end up serving similar functions.