I just spent way too long (even longer because I insisted on doing it in French) writing up a post about movie posters I remember seeing in France and Switzerland while living there as a Latter-day Saint missionary. I have final grading to do and a lawn to mow, but those specific memories of movie posters pop up every once in a while (despite, as I explain in the first post, not really being much of a movie buff?

Ayant grandi dans l’Église de Jésus-Christ des saints des derniers jours, c’était normal que je m’engage comme missionnaire mormon à l’âge de 19 ans. Comme j’avais déjà beaucoup étudié le français, on m’a affecté au service missionnaire en France et en Suisse, où j’ai donc habité entre 2007 et 2009. Mes souvenirs de cette période de ma vie sont un peu compliqués. Comme je n’ai plus les mêmes croyances religieuses, j’ai certains regrets.

My Day One journaling app told me this morning that today marks one year since I read Cory Doctorow’s For the Win after picking it (and many other of his books) in a Humble Bundle. That means that it’s finally time to write out some thoughts that I’ve been having over the past several weeks, all centered around wanting to reread the book. I have a lot of other books on my “to read” list right now, so it’s kind of ridiculous to want to get back to this one, but there are two things that have been really pushing this idea.

Some Bluesky posts are reminding me of what I wrote about how my LDS mission sometimes played fast and loose with immigration documents: https://spencergreenhalgh.com/communities/the-missionary-with-the-expired-visa/

As I continue to digitize old journals and documents by copying them into Day One (which is a great app, though I wish it hadn’t been acquired by Automattic, given all the drama currently happening there), I am regularly confronted with tensions between past-Spencer and present-Spencer. Maybe “confronted” and “tensions” aren’t the right words, because it’s good and natural for people to change, and I get some benefit out of making these observations, but there are ways that noticing these things can be difficult.

Fascinating look at a controversial element in Mormon history. I wish more of the data here were firm rather than anecdotal—I think this topic is enough that it could be its own book if there were enough data (made) available.

I. With Siblings in a Sibling-Only Chat Separate from the One with Parents and Partners We process the news together (I’m not the one to start the conversation but glad for the sibling who did). It’s not a deep processing, but I’m not sure we would have done this much even a few years ago. We plan to send flowers to the widow, decide who’s going to write the note, and settle up over Venmo.

This isn’t a particularly deep post. There’s not a thesis to it, I’m not critiquing what I’m describing, and I don’t know that there’s anything to really take away from it. I just had a memory come to mind last night related to Book of Mormon Christology that I wanted to hold onto by sharing. When I was a Latter-day Saint missionary, the Preach My Gospel missionary manual that we used had a suggested activity encouraging missionaries to read through the Book of Mormon and record “each reference to Jesus Christ (any of His names or pronouns related to Him).

A lot of Mormons1 have a persecution complex that isn’t really well founded, but it is true that a lot of people don’t really get Mormons. One of my favorite stories from my time as a Latter-day Saint missionary is when a well-meaning friend of ours told us to get rid of our distinctive nametags, because they made us look too much like Jehovah’s Witnesses (the joke here is that Jehovah’s Witnesses don’t wear nametags—it’s Latter-day Saint missionaries who do that).

I’ve been (very slowly) digitizing old journals, letters, and other text-based keepsakes over the past few years. This involves both scanning the original documents but also typing them up to enter into my Day One journaling app (and make them searchable). Because a solid majority of the letters and keepsakes that I had were related to my time as a Mormon missionary, I’m still chipping away at that era of my life.

When I took a job at the University of Kentucky, a former professor (and boss) of mine at BYU told me to look up a specific French professor on campus, whom she’d also taught (and supervised) some time earlier. I ran into him several months later at a stake conference (this was, obviously, when I was still attending Latter-day Saint meetings), and we bonded over what it was like to work under our boss.

Over the past few years, I’ve been slowly digitizing a bunch of analog letters, keepsakes, and other things that I think are worth keeping a copy of in the Day One journaling app (and, more importantly, in a PDF export from Day One). My current project is copying over a bunch of old emails that I sent friends during the two years I served as a Latter-day Saint missionary, and in the email I was copying this morning, I wrote about a time when I was working as the legal secretary for the mission and had to do an audit of our legal documents because:

It’s weird to rate this so highly given how much anxiety it gives me to read it. Reading it four years ago is what forced me to confront how much baggage I had from my own Mormon missionary experience, but I know the author has her own complicated feelings about the book, and that helps some. At any rate, the book is so well done that I can’t help but rate it highly.

I grew up not drinking tea or coffee because of religious convictions—a habit that ultimately stayed with me longer than those convictions! Over the course of the two years I spent as a Mormon missionary, I taught a number of people that (among other things) they should adopt the same convictions and also give up tea and coffee. One of the most interesting lessons on this subject I had was with Jonathan.

A friend of mine recently asked whether I had a list of books “that have been particularly impactful or interesting,” especially in the realm of spirituality and religion—and suggested that if I didn’t already have such a list, I could put one together for one of my next blog posts. It took me a while to actually put the list together, but it’s ended up being a really interesting exercise. Of the forty books that I’ve picked, some have been more influential than others.

Almost immediately after finishing yesterday’s post, an idea occurred to me that I wanted to chase a little further. I’ve mentioned before my admiration for Thomas Römer, a Germano-Swiss Bible scholar who teaches at the Collège de France and whose lectures are freely available in podcast form. I’ve listened to a lot of those lectures, and I remembered that Römer had made some comments about the rhetorical purposes of the Abraham story that seemed relevant to my wrestling with the story of the Binding of Isaac.

My alarm woke me from a dream in which I was trying to recruit Latter-day Saint missionaries as pilots for the Rebel Alliance, and I have a lot of questions about that worldbuilding.

I’ve only read two Mormon missionary memoirs (plus one compilation of Mormon missionary comics), but both have been helpful for me in thinking about my own missionary experience. Brittany Long Olsen’s Dendo: One Year and One Half in Tokyo is a remarkable graphic novel memoir of her missionary service in Japan. The art is great, the ambition is fantastic, and it absolutely deserves the 2015 award it won from the Association of Mormon Letters.

A few months ago, my father-in-law and two of my brothers-in-law visited Turkey for a week and had a great time. They brought us home an enormous box of Turkish baklava as an edible souvenir, and I spent a lot of September nibbling away at that. It was delicious, and I was really grateful for the gift. At some point near the end of the box, all of that baklava brought back a memory that I hadn’t thought about for quite some time.

This week and last, I’ve been reading up on Mormons’ commitment to both the language of the King James Version (Philip Barlow’s Mormons and the Bible is a fantastic read) and what is seen as the authoritative text of the Book of Mormon. In Paul Gutjahr’s The Book of Mormon: A Biography, he quotes the official Latter-day Saint Scripture Translation Manual as including the following guidelines for translators of the Book of Mormon:

The title of this post is a bit misleading. My wife and I aren’t really big on “Parent’s Day” celebrations: Years of Latter-day Saint “all women are mothers” (read: motherhood is the most important part of womanhood) Sunday services grated on us during our years of infertility, and even now that we are parents (and aren’t practicing Latter-day Saints—though my current denomination certainly isn’t immune from a cringeworthy celebration of parents either), it’s just not a thing we do.