Jana Riess is one of my favorite Mormons, and Melissa was another. This is a great combination of the two.

As I blogged elsewhere a couple of days ago, I’ve recently purchased the most recent (and maybe last?) album from the folk rock Québécois band Les cowboys fringants, whose music I’ve been listening to since 2011. Their lead singer, Karl Tremblay, passed away far too young from cancer last November, which made this album a bit of a surprise, but Tremblay had managed to contribute to some of the songs before his death, and the rest of the band managed to put the rest of the album together in their grief.

I worked a lot with Melissa over five years, but I still didn’t know her terribly well. I didn’t know many of these things about her, and learning them just makes me miss her more. She was truly the best of Mormonism in so many ways.

A beautiful obituary for a beautiful person.

The last few chapters of this book really captured me, but I was of more mixed feelings on the rest of it. It took me a couple tries to get through it, and as late as last week, I was ready to abandon it.

Spong is one of those writers who repeats arguments; having read another of his books, much of this one sounded familiar. Some of his arguments also felt simplistic, and I think a more nuanced look at the historical Jesus would stand in tension with his perspective (though this is based on my reading of other authors—this is clearly not an area of my expertise). In other cases, I would have liked to see more sources cited or despite his progressive commitments, a choice of words rubbed me the wrong way.

Back in early March, as part of my flurry of posts about the Kirtland Temple, I wrote something about some of the dubious historical bits associated with Latter-day Saint beliefs about the significance of a purported visitation of the biblical prophet Elijah to Joseph Smith and Oliver Cowdery in the Kirtland Temple. That post has gotten a lot of hits over the past few weeks: According to my excellent, privacy-conscious analytics provider, it’s up to 70 hits over the past 30 days, 55 of which were over the week leading up to April 15th, when I got my last email digest.

I have not been following this discourse, but I feel like I’d agree with this article even if I had and, besides, the article makes me glad I haven’t been following it.

Sympa, et hyper intéressant.

I think this might be one of the best things I’ve read on generative AI.

Ugh, so creepy.

An excellent history. I’ve read enough Mormon history that I don’t know if there was anything new for me in here, but Park does an excellent job of capturing 200 years in a constrained space and in accessible language, too. I highly recommend this to folks who want to learn more about Mormonism.

Funny meme, depressing reality.

On the way home from work today, I listened to the latest episode of the Salt Lake Tribune’s Mormon Land podcast, recapping the recent LDS General Conference. The two guests—Emily Jensen and Patrick Mason—were both great, and even though I have no interest in watching General Conferences myself, I’m really grateful for the Tribune’s coverage.

Patrick Mason made a comment about possible Latter-day Saint temple theologies that struck me as interesting in the context of what I’ve been writing recently about Community of Christ Independence Temple theology, and I wanted to capture it here. Here’s how it’s rendered in the transcript (which is a neat benefit from supporting the Tribune’s religion coverage on Patreon):

Sure, Midjourney is fun, but this is the price we’re paying for that kind of technology out in the world.

I’m no longer a practicing Latter-day Saint, but having grown up near Cincinnati, this is still something I’ll be paying attention to! Jana’s take is (unsurprisingly) a thoughtful and good one.

This past week, in celebration of the 40th anniversary of the opening of RLDS (now Community of Christ) priesthood to women, the Community of Christ YouTube channel posted a video that was originally recorded back in 1984, during and after that year’s World Conference. From the very first second, it is very clearly a product of the 1980s, and I love it for that. Here’s a link, but I have more to write afterwards on a specific part of the video:

Just over a month ago, I found and blogged about a Thomas Römer quote that I had been trying to hunt down for quite some time. I’m continuing to listen to Römer’s lectures, and in the one I’m currently listening to, he revisits the idea from before. As before, I don’t want to miss the chance to write it down for future reference, and I figure a blog post is as good an opportunity as any to do so.

I’ve read this a couple of times in the past, but I wanted to give it another read specifically as anarchist fiction. I’ve enjoyed other books with anarchist themes, so I wondered how this would read through that lens.

I can see why this book is considered a classic, but it just doesn’t really resonate with me. The art isn’t my favorite, and while some of the ideas are interesting, the execution sometimes feels clunky.

I’ve only skimmed this so far, but while I firmly believe that the fetishizing of freedom of expression is causing real issues in our world, I appreciate Masnick’s critique. I expect I’ll always be more keen on regulation than he is, but that doesn’t make him wrong in the points he’s making here.

Really want to make a joke involving Holy Saturday and the 1990s comic arc “Reign of the Supermen,” but those ingredients are all I can come up with.

This is pretty good.

There are some important and interesting pieces of information in here.

I am not great at observing the different seasons of the liturgical year. A good friend of mine once responded to this complaint with “Welcome to living a liturgical year life,” so I gather that to a certain extent, this is how everyone feels about it. It always feels a little frustrating to me, though, because I love the idea of the liturgical year.

I attended a spiritual retreat sponsored by my congregation last Saturday, and one of the activities we did was to string together some painted wooden beads representing the different liturgical seasons as we read about what each of those different seasons represents. I love the sense of “waiting for something great to happen” of Advent. I love the bursting forth of the spirit associated with Pentecost. I even appreciate the invitation of Ordinary Time to make the everyday sacred in its own way. I’m just bad at making those areas of focus when those seasons roll around (maybe the prayer beads I have up in my office now will help).

“Mentioning names both is and isn’t allowed. It’s a quantum superposition of content moderation that only collapses when observed by Musk himself.” 😂😂😂

This probably deserves a higher score: I don’t know that the New Testament is best read “cover to cover” (it’s not that kind of book), and I was listening to it via audiobook, which is even less ideal.

I really appreciate what Hart is up to, but I don’t feel like I got it reading it in this way. I’m sure I’ll come back to this translation when considering specific passages, though!