which Jesus?

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In his closing sermon at the 2019 Community of Christ World Conference, prophet-president Steve Veazey asked a guiding question for the church: Are we moving toward Jesus, the peaceful One? It’s pretty clear from the formatting of this question—and even clearer from its translation into French and Spanish, the other working languages of Community of Christ—that Veazey’s phrase “the peaceful One” is meant to describe Jesus as a being who is inherently peaceful and who exemplifies peace for the whole world.

on hymns that acknowledge our shortcomings

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Yesterday, during my regular Community of Christ congregation’s services, we sang hymn #72 from our hymnal, entitled “Gather Us In,” which the Beyond the Walls Choir has beautifully interpreted in the video below: As we sang, I was struck by the last half of the second verse, which reads: Gather us in, the rich and the haughty; gather us in, the proud and the strong, give us a heart so meek and so lowly,

things to offer vs. things to impose

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A friend of mine invited me to attend a Community of Christ worship service tonight, a brief reference during which got me thinking about what Community of Christ folks call Joseph Smith’s “grove experience” but that I grew up referring to as his “First Vision.” This got me thinking (and reading) about the different accounts of this experience, including Smith’s 1832 account, where he writes: I cried unto the Lord for mercy for there was none else to whom I could go and obtain mercy and the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller of light above the brightness of the sun at noon day come down from above and rested upon me and I was filled with the spirit of god and the Lord opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph my son thy sins are forgiven thee.

RSS, APIs, and automating the lectionary readings (and other stuff, too)

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I am one of those people who responds to a lot of work coming my way by ignoring that work and instead trying to think about how to change my routines and workflows. With the summer coming to an end and a new academic year approaching, I’ve been reading productivity books, thinking about the software that I use, and wondering what needs to change. switching to Habitica In particular, as I’ve posted over the past couple of days, I’ve been thinking about switching habit trackers.

how does a churchgoing agnostic talk about religion with his kid?

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This summer, I’ve taken advantage of my 9-month contract with the University of Kentucky to have lots of adventures with kiddo while my spouse (who has a 12-month contract) continues at her job. It’s been a real delight! A couple of Fridays ago, we drove to Danville, a town in Central Kentucky where I spent a summer as a high schooler but haven’t been back to since. We bought her a book, me some amazing chocolate mint tea, and had a great time exploring fun shops and public art in adorable downtown Danville.

radical early Christianity

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One of the biggest perks of working in academia is access to an academic library. Don’t get me wrong: I deeply appreciate and regularly visit my local public libraries, and kiddo and I have made a couple of visits to her school’s summer library hours (which is an amazing idea). There’s something about the breadth of an academic library, though, that can really come in handy sometimes. For example, I was recently reading an article by Dan McClellan on Bible translation in Latter-day Saint contexts and noticed with interest his reference to David Bentley Hart’s translation of the New Testament.

text for today's Toronto Congregation sermon

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As I wrote earlier in the week, I gave today’s sermon for the Toronto Congregation’s inclusive online worship service. The service was recorded and can be found at the YouTube link below: I really enjoyed participating with Beyond the Walls. I had some idea of how much work they put into making this look like a professional production, but getting to peek behind the scenes and see how much work they put into juggling different cameras, testing and managing audio, and everything else made me really appreciate what they do all the more.

upcoming sermon for Toronto Congregation of Community of Christ

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Next Sunday, I’ll be giving the sermon for the Community of Christ Toronto Congregation’s Beyond the Walls inclusive online congregation, speaking on the Parable of the Samaritan (more often called the Parable of the Good Samaritan, but my sermon will explain why I’m going for that name instead). I had been planning to post about the sermon after the fact, but the links for the YouTube live events went up today, so I thought I might share them ahead of time.

📚 bookblog: ❤️❤️❤️🖤🖤 for Autobiography of Elder Charles Derry, by Charles Derry

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This is a fascinating bit of history. Derry was an early convert to Mormonism who emigrated from England to Utah, became disgusted with polygamy and what he saw as an abusive system of tithing and church governance, and returned to the American Midwest, where he joined the RLDS church and became a leader and missionary in that denomination. Like The Giant Joshua, it’s odd to read something that is so clearly “a pioneer story” but isn’t uniformly positive.

🔗 linkblog: my thoughts on '78 | Common Grounds | Trinity Sunday – Project Zion Podcast'

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Really loving this (six year old) podcast episode. I don’t care much about the Trinity except when it’s understood in the ways that Karin Peter and Susan Ocley describe here. link to ‘78 | Common Grounds | Trinity Sunday – Project Zion Podcast’

🔗 linkblog: my thoughts on '584 | What’s Brewing | A Path Forward for Chicago – Project Zion Podcast'

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Bookmarking this for later. Community of Christ isn’t very big in Kentucky, and I wonder how digital technologies could help connect us and provide people easier ways to visit us. This seems like an interesting model. link to ‘584 | What’s Brewing | A Path Forward for Chicago – Project Zion Podcast’

on doing—and asking—what is right

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One of this week’s lectionary readings in Community of Christ (and presumably elsewhere) is in 1 Peter 3. As I was reading the NRSVUE rendering of this passage this morning, verses 13-17 stood out to me: 13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, 15 but in your hearts sanctify Christ as Lord.

the Book of Moses and the subjectivity of scripture

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One of the more interesting passages of scripture produced by Joseph Smith Jr. is in Section 36 of the Community of Christ Doctrine and Covenants (or the Book of Moses in the Latter-day Saint Pearl of Great Price): And it came to pass that the God of heaven looked upon the residee of the people, and he wept, and Enoch bore record of it, saying, How is it the heavens weeps and shed forth their tears as the rain upon the mountains?

affirming worship services and queerphobic campuses

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I was disappointed this morning to see this article in the Salt Lake Tribune. The article reports that BYU professor Sarah Coyne “became the target of online bullying and hostile emails” after discussing “her child’s years of wrestling with gender dysphoria, including suicidal thoughts and agonizing mental health issues” in a class she was teaching. According to the article, this is something that she has done for several semesters, but this time, her action “made it into a critical article in a conservative off-campus newspaper… which was retweeted by Utah Sen[ator] Mike Lee on his personal Twitter account.

a second World Conference experience?

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A week from tomorrow, I’m heading to Independence, Missouri to attend a few days of the 2023 World Conference of Community of Christ—and to act as a voting delegate in any of the legislative sessions that take place during my short time there. This is the first time since my confirmation into Community of Christ that a World Conference has taken place (the last one was in 2019), so I’ve been thinking about this for several months as “my first World Conference experience.

🔗 linkblog: my thoughts on 'Some political movements among us deserving of being opposed and rendered powerless'

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In my journey with Community of Christ, I’ve spent a fair amount of time thinking about what it means to pursue peace. I appreciate Pyle’s thoughts (and Star Trek references) here as he warns against allowing “peace and understanding” to neuter our opposition to evil. To be clear, that’s not what Community of Christ—or even maybe Nelson—is calling for, and I know my own opposition efforts risk denying the humanity and dignity of those I oppose.

how to understand 'Restoration'

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One of the lectionary readings for tomorrow’s service is Ezekiel 37:1-14, which I read in Robert Alter’s beautiful translation. In this passage, Ezekiel famously prophesies: “O dry bones, listen to the word of the LORD, Thus said the Master, the LORD, to the dry bones: I am about to bring breath into you and you shall live. And I will lay sinews over you and bring up flesh over you and stretch over you skin.

📚 bookblog: ❤️❤️❤️❤️🖤 for La réinvention du nom de Dieu [Reinventing God's Name], by Gérard Siegwalt

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A few months ago, I began listening to the Radio Télévision Suisse show Babel again; I have an off and on relationship with the show and decided it was time for another on. I was impressed with an interview Siegwalt gave discussing this book and put it on my list. It turned out I could buy it from the Swiss publisher, which offered a flat 5€ shipping fee, even to have it sent here to Kentucky.

prophetic clarity and prophetic uncertainty

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A few weeks ago, while walking through Julietta Market at Lexington’s Greyline Station, I stopped for a few minutes at a used bookstore at one of the stalls and walked away with a copy of Thomas Merton: Passion for Peace. I haven’t gotten far into it yet—later that week, a book by a French theologian that I’d ordered arrived in the mail, and that’s taken up most of my reading attention since.

🔗 linkblog: my thoughts on '531 | Cuppa Joe | Historic Sites Foundation | Divergent Paths of the Community of Christ: The Past One Hundred Years – Project Zion Podcast'

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Steve Shields does good work and has an interesting perspective on things. It’s fun to hear from him. link to ‘531 | Cuppa Joe | Historic Sites Foundation | Divergent Paths of the Community of Christ: The Past One Hundred Years – Project Zion Podcast’

on faith transition and letting go of LDS modesty worship

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I’ve mentioned before that I support the Salt Lake Tribune’s Mormon Land podcast on Patreon, one of the perks of which is that I get access to the Tribune’s Mormon coverage without having to subscribe to the whole paper (which would be a lot of money for someone who doesn’t care about Jazz coverage or Utah politics). Thanks to this Patreon perk, I read a lot of news about The Church of Jesus Christ of Latter-day Saints, and between that and over three decades that I spent as an active member of that church, you’d think that nothing would surprise me anymore.

new publication: an autoethnography on French, data science, and paradigm change

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I’m pleased to share the publication of a new chapter of an edited volume. The chapter in question is “I’m a French teacher, not a data scientist”: Culture and languages across my professions, and it’s part of a volume called Cultures and languages across the curriculum in higher education. According to the CLAC Consortium, Culture and Languages Across the Curriculum (CLAC) is a: a curricular framework that provides opportunities to develop and apply language and intercultural competence within all academic disciplines through the use of multilingual resources and the inclusion of multiple cultural perspectives.

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A mentor in Community of Christ is encouraging me to attend the April 2023 World Conference—and even to register as a voting delegate. The idea of a church conference that asks for bottom-up consensus is very different than my previous, top-down ecclesiastical experience.

- kudos:

Pretty sure the sermon I heard this morning had undercurrents of British Israelism in it and 😬😬😬

gratitude for models of being imperfect but 'good enough'

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Yesterday, I listened to a new episode of the Project: Zion podcast, the semi-official podcast of Community of Christ. This episode was an interview with Shandra Newcom, one of two apostles-designate who will begin their service after the April 2023 World Conference of the church. It was a delightful episode, and I posted something to the Community of Christ subreddit that I wanted to repeat here: What a great episode! I loved getting to know Shandra, and I appreciated her opennness and vulnerability.

on distinctions between 'church' and gospel'

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During the last few years I spent as a practicing Latter-day Saint, one recurring pet peeve that I had was the overbroad use of the term “gospel” to refer to all Latter-day Saint doctrines, teachings, and beliefs. In hindsight, learning to separate the good news of the gospel of Jesus Christ from everything that I believed was a major part of my faith transition—and my ability to continue in Christianity even when the version that I was used to started to no longer work for me.

sticking with the Book of Mormon

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I am a big fan of the Book of Mormon. It’s one of the reasons that I stuck with Community of Christ when transitioning out of The Church of Jesus Christ of Latter-day Saints. I know the book is problematic, and I doubt its historicity, but I’m still an advocate for making some religious meaning out of it. There are diverse opinions about the Book of Mormon in Community of Christ, and while there’s plenty of room to believe lots of different things, the default institutional view tends to be either indifferent or suspicious of the text.

should I stay or should I go?

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I haven’t attended the Latter-day Saint congregation I officially belong to since March of 2020, and I’m coming up on one year of being an official member of Community of Christ. It’s pretty clear to me—and, likely, to others—where my religious future is headed. Yet, I’ve always expected that I would remain a de jure—if not de facto—member of The Church of Jesus Christ of Latter-day Saints. Even if it’s not the right spiritual home for me or my family any more, and even if I have major disagreements with it, this church has been an important part of my life, and I’ve always wanted to preserve that by retaining my official membership.

'Belgian French' and the intentional awkwardness of LDS Book of Mormon translation

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This week and last, I’ve been reading up on Mormons’ commitment to both the language of the King James Version (Philip Barlow’s Mormons and the Bible is a fantastic read) and what is seen as the authoritative text of the Book of Mormon. In Paul Gutjahr’s The Book of Mormon: A Biography, he quotes the official Latter-day Saint Scripture Translation Manual as including the following guidelines for translators of the Book of Mormon:

believers who rob others of belief

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Nearly a year ago, a friend gave me a copy of Thomas Merton’s New Seeds of Contemplation as a gift for my confirmation into Community of Christ. It (obviously) took me a while to start it, and it’s taking me some time to read through it, but there’s a lot in there that I like. This afternoon, this passage stood out to me: Do not be too quick to condemn the man who no longer believes in God, for it is perhaps your own coldness and avarice, your mediocrity and materialism, your sensuality and selfishness that have killed his faith.

🔗 linkblog: my thoughts on 'At long last, a photo of Mormon founder Joseph Smith emerges'

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Some more coverage of the (possible) photo find. This is the only news I’ve ever read related to facial recognition software that I’ve been happy rather than grumpy about 😂 link to ‘At long last, a photo of Mormon founder Joseph Smith emerges’

🔗 linkblog: my thoughts on 'Mormon founder Joseph Smith's photo discovered by descendant after nearly 180 years'

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Whoa. Big news here. My feelings about Joseph Jr. are complicated, but it’s very cool to see a possible photograph of him. link to ‘Mormon founder Joseph Smith’s photo discovered by descendant after nearly 180 years’

thoughts on an in-press article—and on names and legitimacy in Mormonism

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One of the highlights of the summer has been getting an article accepted in Dialogue: A Journal of Mormon Thought. This article takes as a starting point Cragun and Nielsen’s argument (also published in Dialogue) that: what is really at play in the debate over the use of “Mormon” is legitimacy. Cragun and Nielsen are writing in 2009, at a time when Big Love is on the air and the April 2008 FLDS Temple raid is (or was recently) on the news.

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If I were allowed one religion-related time travel shenanigan, I would go to the late 1960s and arrange for very left-wing RLDS apostle Charles Neff and Bircher LDS apostle Ezra Taft Benson to be in the same room, just to see how things would turn out.

🔗 linkblog: my thoughts on 'Independence schools ban book for gender content – The Beacon'

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I’m glad the article identifies Art as an apostle for Community of Christ, to emphasize that it’s entirely possible to be affirming and Christian. Coming from Mormonism, I’m not used to the idea of apostles standing up for queer causes, so as gross as the book removal is, I’m grateful for Art’s example here. link to ‘Independence schools ban book for gender content – The Beacon’

thoughts on Joseph, Jesus, and fundamentalism

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Over the past several months, I’ve been slowly working my way through Mark Scherer’s three-volume The Journey of a People, the most recent quasi-official history of Community of Christ. The first volume was interesting, since it covered an era of Mormon history that I’m familiar with from a perspective that I’m not familiar with. I found the second volume a bit harder to get through—some individual sections were fascinating, but it seemed to lack an overall throughline or narrative.