We live in a dumb future.

There are some critical perspectives in this piece, but certainly not enough in my book. [gift link]

The “You do not blindly defer to mainstream authority or media” system prompt is raising questions already answered by the system prompt. Also, lol that they have to explicitly tell Grok not to call it “Twitter.”

Aside from the headline-grabbing parts of Grok’s recent freakout, this story does a really good job of emphasizing that AIs don’t “think”… and that “truth” isn’t really a valid concept either, no matter Musk’s marketing.

Fascinating piece that underscores how often cheerleading voices are the only ones valued in edtech—and also how much education has been forced to respond to big tech companies simply releasing their products into the world wirhout input from those it will effect.

I spent a lot of the morning anxious about generative AI after reading about other professors’ struggles with how the technology has upended how we teach. It’s long been frustrating to me that teachers and others bear the burden of adapting to a world that big tech companies have created, seemingly with the goal of enriching themselves. Later in the morning, I read a worrying story about how a company called Flock is building tools that will let customers of their automated license plate readers (including Lexington, the city I live in) do even more invasive surveillance of the people they pick up on their cameras.

None of this is good, and I think there are dangers in using copyright as the bulwark against AI. Conversely, I will take a bit of pleasure in administration infighting, especially if it gets in the way of the AI companies.

Again, more of religious commentary on AI that emphasizes labor issues.

I haven’t done all the homework on the new pope, and I don’t know how much it makes sense as a non-Catholic to have a take on the new pope, but I’m here for religious leaders who express skepticism about AI specifically as a labor issue, not just in vague spiritual terms.

My feelings toward generative AI are strong and negative, and I try not to share everything critical I read so that I’m not beating that drum over and over. This is worth a read, though: Generative AI is a great tool for trolling and Bannonesque “flooding the zone,” and the Trump administration’s use of it in these petty ways is arguably just as worrying as DOGE’s irresponsible appeals to AI. I just don’t like what these tools are doing to us—and as its supporters point out, this is the least powerful they’ll ever be.

Oh look, it’s all my least favorite things about tech right now, combined in a single, enraging story.

I doubt I have time today for a longer, more nuanced post, so please enjoy this subtweet: Anyone whose takeaway from the University of Zurich Reddit study is “AI is good at convincing people!” and doesn’t even mention the HUGE ethical issues in passing is missing the point.

Today, a student from across campus explained that they used ChatGPT to identify me as a potential thesis committee member, and I am shallow enough to have had a very brief flicker of positive feeling toward the technology.

I started the day grumpy about generative AI, but articles like this just make it worse.

WAIT. They prompt engineered the AI tool to disregard informed consent and ethical concerns?

I have already been skeptical about Duolingo (as a company—the app is mostly not bad) for a while, but this is the sort of thing that makes me want to find an alternative for kiddo to use fast.

Chilling read. gift link

I would be more critical of generative AI than Punya, but this is a solid, important argument.

Everything in this article makes me sad.

I don’t know if this is a DuckDuckGo thing or an underlying Bing thing, but I’ve started noticing something weird happening when I search for things that don’t get a lot of results. When it happened again earlier this week, I finally grabbed a screenshot: So, here I am searching for something related to the (relatively obscure, relatively progressive) religious denomination I belong to, and when DDG (or maybe Bing) couldn’t find anything related to the specific thing I was searching for, the first text result that it gave me was the best result it could find for a subset of my search matched with the town I live in: Lexington, Kentucky.

This video has been on my mind all morning, and it makes me so sad.

Last week, I blogged about how the purported inevitability of generative AI gets used to sidestep moral concerns about it. Earlier this morning, I shared a link to a story from The Verge that illustrates that perfectly, and so I wanted to write just a little bit more about it. First, let’s quote some more from Jacques Ellul, whom I referenced in the last post (and whom I’ve just been referencing a lot in general recently).

NCII enrages me, but I’m skeptical of this as a solution.

Sure this looks bad, but heaven forbid the U.S. lose AI leadership or whatever.

This sort of thing reminds me why I’m so entrenched in my skepticism of generative AI. There’s an uncritical insistence that the world needs AI, that America should be first in AI, and that we’re just going to have to increase energy production instead of ask ourselves if that’s worth the cost. Credit to Trump, I guess, for illustrating just how dangerous all these attitudes are.

How about a sequel to “The Measure of a Man” where some future tech bro (Trek bro?) uses the events of the original episode to argue that his LLM is sentient, and so Picard, Riker, and Data team up to respond “wtf, no.”

I don’t know that “inevitable” is the right word to use in the title of this post. What I’m trying to evoke is that specific argument about generative AI that now that it’s here, there’s no going back, so the only real/responsible/whatever choice is to learn to use it properly, teach others to use it, accept it as part of life, etc. These are the arguments that the world is forever changed and that there’s no going back—that the genie is out of the bottle so we might as well harness it.

I was already planning to voice skepticism about Apple partnerships with universities in a manuscript I’m writing, but now I’ve got this to cite as well.

Well, if he’s going to ruin the economy, at least he can come by his strategy in the dumbest possible way.

I didn’t need to read a printer recommendation article today, but I’m so glad I did. The rage about the world we live in is great.

Studio Ghibli pictures are neat (legitimately! it’s one of the first generative AI things that’s tempted me!), but these deepfakes are the price we pay for them, and I think that’s too high a price.

I think this is a good example of why digital labor is a particularly salient critique of generative AI. Yes, Wikimedia content is licensed, but not as strictly as copyrighted works. Yet, ripping off of their work is arguably worse than grabbing some copyrighted works.

We keep talking about generative AI as though it’s a tool that can be used for good or bad when I think it’s better to think of it as an entire system that benefits some at the expense of others. It’s not that I want to put a tool back in a box—it’s that I want to live in a better world.

I skipped over this article the first few times I saw it, but I think there’s some good stuff in here. Is defying Ghibli the point?

Generative AI products make me mad, I don’t like them, and I’m not going to defend them. That said, if this gets framed as a copyright problem, is there any way to give Studio Ghibli (or Pixar or the Seuss estate) power to cry foul here that doesn’t also shut down fan art, parodies, and the like? I’m skeptical, and that’s why I think “labor” is the more productive—if more legally ambiguous—framing here.

Really wishing Jesus had told a converse version of the parable of the laborers in the vineyard that I could use for theological arguments against generative AI. You know: Bunch of volunteers make a beautiful community garden that a rich dude takes over to further his wealth.