Internet technologies may provide new spaces for churches that are facing challenges in geographic spaces. These online spaces can be understood as distinct online spaces or as extensions of geographic spaces. We consider the Beyond the Walls online ministry provided by the Toronto Congregation of Community of Christ, a denomination with a growing global footprint and a shrinking population in the Global North. Examining worship services between January 2020 and January 2022, we consider the locations and languages represented in Beyond the Walls services, the distribution and social network of contributing individuals, and how the services performed on Facebook and YouTube. We found that online ministry allowed Beyond the Walls to draw from a larger, more geographically and linguistically diverse population than in-person services could have, possibly responding to denominational concerns. We also illustrate the ways that this ministry corresponds with both distinct and extended understandings of space in the online church.

Jacques Ellul, a 20th century French academic, is best known for his writing on technique, understood as both individual means to ends and an all-encompassing system that prioritizes efficient solutions to problems. While Ellul’s terminology is not necessarily familiar in contemporary educational technology research, it represents traditional understandings of individual tools as a subset of instructional systems and captures the field’s emphasis on finding more efficient and efficacious means of teaching and learning. However, Ellul’s writing on technique is largely skeptical, creating an opportunity for educational technology researchers to turn a more critical eye towards our emphasis on solutions to problems. This essay argues that while an increased emphasis problems over things is welcome, Ellul’s writing invites more careful consideration of what it means to solve problems. In particular, I draw on Ellul to ask three provocative questions: which problems should we solve, who should solve those problems, and is solving problems always good?

The affinity space framework has proven useful for explaining and understanding teacher activity on social media platforms. In this study, we explore the ‘dark side’ of teacher affinity spaces by documenting a partisan teachers’ group on an alternative social media platform. We used a mix of a priori and emergent coding to analyse screenshots of posts and comments from a public teachers’ group and group administrators’ activity on the broader platform. Findings indicate that although the group administrators began with a focus on teachers, most participants were non-teachers with political (rather than professional) concerns about US education. Furthermore, administrators both freely engaged with political talking points in their activity outside the teachers’ group and allowed the broader platform culture—including conspiratorial thinking, explicit racism and out-group villainization—to seep in. We conclude by describing how these findings correspond with the key characteristics of an affinity space, including an overlapping of affinities, a lack of concern for professional qualifications, and influence from the broader platform. These findings provide an illustrative example of how teacher affinity spaces can drift from their stated intention within the larger platform context.

The proliferation of learning analytics (LA) in higher education has relied on data from learning management systems (LMS) like Canvas and Blackboard. Despite widespread LMS usage, students often lack clarity on what specific data is collected and who has access to it. This study explores undergraduate students’ understanding of data collection practices within the Canvas LMS. We analyzed survey responses of nearly 600 students, examining students’ awareness of the various roles within Canvas and their corresponding data permissions. The results reveal that students exhibit a general awareness of data collection practices but are unsure about the extent of their data’s use and misinterpret the use of data analytics, highlighting a a greater need for critical data education in universities and other educational contexts. These findings suggest a critical need for universities to enhance transparency and educate students on data privacy and LMS functionalities.

Scholarship on the intersection of Mormonism and the internet has often focused on progressive online voices. However, in recent years, the DezNat movement has challenged the assumption that online Mormonism necessarily trends more liberal than the Latter-day Saint mainstream. In this study, we examine the influence of red pill communities—which include far-right and anti-feminist movements on the internet—on DezNat. We collected 1,378 screenshots of tweets containing the #DezNat hashtag (which often included additional data and context) and engaged in open coding of these tweets, guided by our understanding of red pill concepts and tropes. We found considerable evidence of far-right and anti-feminist influences on DezNat-tagged tweets, suggesting that it is disingenuous for DezNat defenders to describe the movement as merely about Latter-day Saint orthodoxy. However, interpreting our findings through an affinity space framework, we argue that it is impractical—and perhaps impossible—to definitively establish the motivations of all those who participate in the movement. Rather, we suggest that the clear red pill references by DezNat participants provide an opportunity to consider overlaps between Mormonism, the far right, and aggressive anti-feminism—as well as the tensions between intentional ambiguity and boundary maintenance in Latter-day Saint institutions.

Purpose: The purpose of this paper is to examine how higher education students think about educational technologies they have previously used – and the implications of this understanding for their awareness of datafication and privacy issues in a postsecondary context. Design/methodology/approach: The authors conducted two surveys about students’ experience with the ClassDojo platform during their secondary education. In both surveys, the authors included a question asking students to identify which ClassDojo-like platform they used in school. For this study, the authors examined responses to these screening questions, identifying the technologies that responses referred to and sorting technologies into categories. Findings: Students identified a wide range of technologies when prompted to identify a technology similar to ClassDojo. Many responses suggested students have a broad, monolithic understanding of educational technology. This suggests the prevalence of a utilitarian tool perspective (rather than a platform perspective) that may be entrenched by the time that students reach higher education, hampering efforts to inform and educate them in that context. Originality/value: To the best of the authors’ knowledge, there are few studies of students’ conflation of educational technologies in the extant literature. Furthermore, the platform perspective emphasized in this manuscript remains relatively rare in many fields associated with educational technology.

There is an abundance of scholarship documenting educators’ uses of for-profit social media platforms for professional learning, but little is known about how inauthentic accounts affect those experiences. We studied 83 state-sponsored accounts’ interactions with the teacher-focused #Edchat hashtag by analyzing their profiles, profiles of accounts they retweeted, and tweets they shared. We found no patterns of overt state interference in #Edchat; however, state-sponsored accounts amplified other inauthentic accounts, such as those focused on commercial, spam, and self-promoting #Edchat messages. Most state accounts used formulaic methods to create relatable account profiles that may go unnoticed by educators using the hashtag. These findings raise questions for educators and researchers about disinformation, anonymity, attention-seeking, and information glut in social media environments polluted by inauthentic amplification.

This article presents a critical discourse analysis of groups on the free speech social media platform Gab that were intended to be LGBTQ+-friendly but became spaces of queerphobia. Results indicate that Gab users deployed discourses of difference to situate the platform as heteronormative and to denigrate the LGBTQ+ community. In particular, discourses utilized in the name of free speech were used to establish LGBTQ+ individuals as abominations, undergird hegemonic masculinity, and marginalize queer folk by reducing them to sex acts and sex organs. This study provides a better understanding of the (in)efficacy of “free speech” as a content moderation policy and unpacks how anti-LGBTQ+ hate speech spreads in digital spaces.

In this article, I… examine how changes to (Anglophone-aimed) domain names of the official websites of The Church of Jesus Christ of Latter-day Saints extend, continue, and complicate the existing relationship between naming and legitimacy in the Latter-day Saint tradition. In doing so, I will illustrate two key points concerning the relationship between Mormonism and technology. First, as Latter-day Saint institutions use digital technologies to make claims to authority and legitimacy, they are also subject to independent processes of legitimation that exist within complex sociotechnical systems. Second, other parties that successfully navigate these same complex sociotechnical systems have an increased ability to challenge Latter-day Saint legitimacy.

This chapter is an autoethnography of paradigm shift. By paradigm, I mean a collection of “understandings, methods, values, and expectations” (Kimmons & Johnstun, 2019, p. 631). Autoethnography is particularly well suited for exploring paradigm shift, given that its very practice is a deliberate argument for new scholarly paradigms (Ellis et al., 2011). Autoethnography’s philosophical underpinnings also explain my persistent interjection of the personal into what I myself expected to be a story about my professional life. To write an autoethnography is to accept that “canonical forms of doing and writing research” represent a “White, masculine, heterosexual, middle/upper-classed, Christian, able-bodied perspective” (Ellis et al., 2011, p. 3). It is, therefore, natural that I revisit my personal relationship with that perspective as I write this autoethnography about my professional life.

Deeper assumptions frequently shape the ways educational technology stakeholders collect and use data. This influence of assumptions on data decisions makes it critical that educational technology stakeholders engage with deeper assumptions as part of ethical considerations; indeed, they are key to ensuring that stakeholders engage with structural issues in education and educational technology rather than use ethical compliance as a superficial nod to questions of justice, harm, and power. In this chapter, I illustrate the relationship between deep assumptions and data ethics by considering assumptions related to four broad questions about the purpose of education, the purpose of educational technology, the determination of quality in educational (technology) research, and who has what say in these domains. Debates about data ethics are often better understood as debates about these deeper assumptions, which must be surfaced to consider data ethics in our field thoroughly.

In the United States, LGBTQ+ individuals are often imagined as inherently politically progressive, but this assumption overlooks the experiences of self-identified LGBTQ+ conservatives. Likewise, although social media platforms are recognized as spaces of identity and community production for LGBTQ+ people generally, less work has considered how they provide a similar forum for “gayservatives.” In response, this article engages in a critical discourse analysis of LGBTQ+-oriented groups on the far right social media platform Gab. Results indicate that far right social media is utilized to connect with other politically similar LGBTQ+ individuals perceived to be absent in one’s offline community. Participants do so via discourses that both regulate and celebrate LGBTQ+ identities, particularly as it relates to hegemonic masculinity. These strategies generally reinforce, but at times reframe, stereotypical narratives about LGBTQ+ individuals. This study provides groundwork for more nuanced understandings of both LGBTQ+ conservatives and the ways power is socialized and embodied through discourses about sexual and gender identities.

Academics’ use of social media platforms is widely recognized and often understood as an extension of traditional academic practice. However, this understanding does not account for academics’ use of pseudonymous Twitter accounts. We used a combination of computational and human-driven methods to examine the activity of 59 anonymized, self-identified academics on Twitter. Our computational analysis identified five broad topics: discussing academic life, discussing British news and affairs, discussing everyday life, surviving lockdown, and engaging with academic Twitter. Within these broad topics, we identified 24 more specific codes, most of which were concentrated in individual topics, with some cross-cutting codes. These codes demonstrate how the pseudonymous accounts considered in this study can be considered ‘authentically academic’ even if they do not conform with widespread expectations of academic social media use.

Teachers participate in professional learning activities to enhance their pedagogical knowledge and share best practices—and the increasing role of technologies in education, including social media, is shifting how this professional learning occurs. The COVID-19 pandemic provided an opportunity to consider the role of social media for professional learning. Using intensive longitudinal methods, we repeatedly surveyed 14 teachers’ use of social media both before and during the pandemic (N = 386 total responses). We found patterns in social media platforms uptake and their purposes, but teachers’ use of social media was largely idiosyncratic. Also, teachers demonstrated notable shifts in social media use after the pandemic started; multilevel models indicated that teachers were more likely to use social media to connect and share, especially, as well as learn and follow, compared with before the pandemic. Higher levels of COVID-19-related family stress were also associated with more use of social media to find materials.