I’ve mentioned a few times recently across my different subblogs that importing my Twitter archive into the Day One journaling app has been interesting for my ability to go back into my past in ways that I wasn’t able to before. Yesterday, going through Day One’s “On This Day” feature turned up a tweet from five years earlier that stood out to me:

Also, this started as a silly idea while biking to campus one morning, but I increasingly want to write something on Mormonism, technology, and authority that a) discusses interplay between “tools” and “systems” (both as tech) and b) uses Hiram Page and seer stones as an example.

I genuinely appreciate that my job is flexible enough that I get to be primary parent over the summer, but I’d be lying if I said that I enjoy every single moment of it. Enough of my self-conception is wrapped up in my professional identity (and enough of my anxiety is wrapped up specifically in parenting) that it has taken some real re-orientation over the past several years to turn this into a more positive experience. This summer has not been without bumps in the road, but it feels like it has gone particularly well.

Je viens de passer trois jours à un colloque sur Jacques Ellul, un penseur français qui m’intéresse beaucoup en ce moment (et depuis déjà un peu de temps). J’avoue sans honte qu’une des choses qui m’a attiré chez Ellul, c’était sa francophonie, car le français m’est très cher et je suis toujours à la recherche des moyens d’entraîner mes propres capacités francophones.

C’était donc un grand plaisir de rencontre d’autres francophones à ce colloque (même si la plupart des gens qui y assistaient étaient des anglophones qui lisaient Ellul uniquement en traduction—je ne critique pas, je constate). J’ai pu bavarder avec deux Bordelais.e.s sans trop dire des bêtises, je crois que j’ai bien réussi à savoir quand je pouvais tutoyer (alors que la plupart du temps, j’ai du mal à comprendre ces nuances), et j’ai même fait la bise pour la première fois depuis bien des années (en disant au revoir à une nouvelle amie).

This CFP has been up on the journal website for a while now, but with our second “rolling deadline” of September 1st coming up soon, I thought it was time to start sharing it a little more personally. In short, I’m thrilled to joining Spencer Stewart and Rosemary Avance in editing a special issue of the Journal of the Mormon Social Science Association on Platformed Mormonism. Here’s a quick blurb on the issue, and please check out the link above for more details:

Later this week, I’ll be presenting for the first time at the International Jacques Ellul Society. My paper is called Image and Word in Mormonism’s Foundational Media Events, and I’ll be using Ellul’s image and word framework in The Humiliation of the Word as an explanatory framework for how the founding events of Mormonism can be understood by scholars and believers as either the sure-and-certain image or the ambiguous and fleeting word. Perhaps unsurprisingly, Latter-day Saints and their leaders tend to prefer the image over the word, and I think Ellul’s writing helps understand why this is (beyond the obvious reasons)

I haven’t been preaching for Community of Christ for very long, but by virtue of different demographics and traditions than the denomination I grew up in (in short, I preach more often for Community of Christ than I would have continuing in Latter-day Saint congregations), I suspect that I may be soon approaching the number of “talks” that I’d given in my past religious life. Maybe not this year, but that might happen in the next couple of years if I keep up the schedule that I’m on. Anyway, I bring that up because in my short time preaching for Community of Christ, I’ve never struggled with a sermon as much as I have with this one, and I’m trying to remember if that’s also true of my contributions to Latter-day Saint worship services over the years.

Earlier this week, I got to meet with Margaret Olsen Hemming to record an episode of the Dialogue Out Loud podcast about my recent article in Dialogue on rethinking sexual ethics through Jacob’s temple sermon. It feels like a real accomplishment to have something theological published in this journal, and being interviewed by someone I cite in the article only makes it more surreal. It was a good conversation, and I’m happy to see that it’s already available for listening!

I’m very pleased to share that the latest issue of Dialogue: A Journal of Mormon Thought includes an exegetical essay (available here as webpage, PDF, and audio recording) that I wrote arguing for reading Jacob 2 in the Book of Mormon as an example of reinterpreting scripture and rethinking sexual ethics. I’ve published in Dialogue before, but with my secular social scientist hat on, and it feels like a personal accomplishment to have published something more theological in nature.

I had another chance to preach for the Beyond the Walls ministry based out of Toronto yesterday. I went a bit off-script in emphasizing passages other than the one I was assigned to, but I’m pretty happy with the result, and I hope it worked out for others, as well. There are a lot of people (Jacques Ellul, Pete Enns, Thomas Römer) whose ideas are floating in the background of this sermon without ever getting mentioned—it channels a lot of thoughts that I’ve had over the past decade or so. Here are the recording and the script:

Kiddo is at a half-day summer camp this week, which is freeing up my mornings for work. However, the camp is across town from where we live, so rather than driving all the way home for a couple of hours of work, I’ve been driving to a nearby branch of the Lexington Public Library to set up my laptop and get some work done there. It has been really nice!

My parents recently moved (are in the process of moving? are only temporarily moving? it’s a bit complicated and in a way that connects to the title of this post, but I don’t feel like going into the details), and so I recently came into possession of a few boxes of scrapbooks from my childhood and adolescence. I understand that my siblings were all happy to have theirs thrown away, but I am a committed journal-er, and if my dumb Facebook and Twitter archives were worth importing into the Day One app I use, I figured I should put the effort into digitizing the good stuff out of these boxes before throwing out all of the physical artifacts. I’ve only put an hour or two of effort into this yet (and much of that into a Siri Shortcut workflow that I hope will make the process go more smoothly than previous digitization efforts), but it’s been worth the effort so far. It’s neat to have some documentation to go along with bits of personal and family history that I’m only vaguely aware of, like the year of German kindergarten (equivalent to U.S. preschool) that I attended.

I long meant to but don’t think I ever got around to blogging about the fun afternoon I spent last year playing a session of the excellent all-ages TTRPG Magical Kitties Save the Day with kiddo and two friends she’s made at the family camp we’ve been attending since 2022. (I also cannot be bothered to see if I did actually blog about this because I am writing this on my phone from a network-poor area and only because I’m feeling stupidly committed to my running “blog once a week” goal.

One of the best things I did for my future self when I was in high school was to follow a friend’s advice to join our school’s forensics (speech and debate) team. Joining the team let me discover something I was good at, and I developed some skills that are tremendously useful to me personally and professionally, not least when teaching or presenting my research.

Lately, as I’ve been putting together some sermons for my local Community of Christ congregation and the Beyond the Walls ministry in Toronto, I’ve thought about another way that competing in forensics decades ago has shaped me. One of my particular strengths was competitive extemporaneous speaking, which involved having half an hour to write and memorize a seven-minute speech on a semi-randomly chosen topic related to domestic and foreign affairs. (I also did fairly well in impromptu speaking, which involved slightly shorter speeches with drastically shorter prep time).

Ever since importing my Twitter archive into the Day One journaling app back in March, I’ve been able to revisit things I tweeted over the years as part of my almost-daily scroll through Day One’s “on this day” feature. (In fact, it’s an almost-daily scroll because I’m having to purge the tweets that actually don’t work well as journal entries). That’s how I learned this morning that twelve years ago today, I reached out to Jonathan Coulton on Twitter to ask if the line “je suis celui qui suis” in his “barely remembered French” track Je suis Rick Springfield was an intentional reference to a similar line in the Bible or just a “crazy coincidence.”

Une de mes blagues préférés dans la série télévisée Au service de la France, c’est l’accent horrible de tout personnage américain qui paraît dans la série. J’aurais aimé trouver sur YouTube la scène où deux agents de la CIA sont incapables de prononcer « communiste » à la française, employant toujours la prononciation américaine d’une manière qui souligne bien l’attitude américaine paranoïaque envers le communisme pendant la guerre froide. Ne la trouvant pas, je présente donc cette autre scène, où un autre agent CIA parle de combien le président Kennedy « aime les femmes » avec un accent vraiment horrible:

I got the chance to preach in my home congregation yesterday and wanted to post the text here. In high school, I competed in extemporaneous and impromptu speaking (these were two different competitions with two different formats in Kentucky speech and debate, so I’m not just rattling off synonyms). This is something which has really impacted my life in terms of teaching me how to think on my feet. In the context of giving sermons, I usually know more or less what I want to say within a few minutes of reviewing the passage that I’m assigned to, though over the days and weeks that follow, I spend a lot of time figuring out the details of what I want to say. I really felt that with this sermon: The text I used on Sunday morning was the third draft of a sermon, and I even made some last minute changes over breakfast. I’m fairly happy with how it turned out, though there are parts of previous drafts that I missed, too.

I feel like the common wisdom is that if seasonal changes are going to affect your mental health, it’s going to be the winter, when temperatures get colder and days get shorter. My experience has often been the opposite, though: It’s not that I don’t sometimes struggle during the winter, but it’s spring and summer that really do a number on my mental health. It’s been helpful to recognize that over the last year or two, not because it changes the pattern but rather because being aware of the pattern is a first step toward developing healthier responses to it.

Kentucky primaries for the 2026 elections take place a week from today, so it’s not surprising that we’ve been getting some political mail over the past couple of weeks. Today, though, something came in the mail that really took me aback. David Kloiber’s campaign sent us something that was clearly more than a regular mailer, since it came in a letter-style envelope and was addressed to both me and my spouse.

Mon français est assez fort, mais pas hyper, hyper fort quand-même. Il y a certaines expériences, comme les appels téléphoniques et les films, qui me rappellent surtout mes lacunes linguistiques. Je suis maintenant en train de regarder la cinquième saison d’Un village français, et comme je la regarde grâce à un service américain de vidéo à la demande, la seule version de cette série qui m’est disponible est celle qui a des sous-titres en anglais imposés sur la vidéo—on n’a même pas la possibilité de regarder sans sous-titres. Même si j’aurais préféré des sous-titres en français, il est vrai que ça m’aide beaucoup, avoir les sous-titres pour surmonter les faiblesses qui restent dans mon français.

I’m working on a couple of projects right now (one professional, one personal) that have me asking the question that makes up the title of this post. While working on one of those projects last night (the personal one), I came across the verse that is Alma 5:5 in Community of Christ versification and Alma 7:12 in LDS versification. For this project, I’m reading out of the 1830 text of the Book of Mormon, as captured on WIkisource, and when I read over the verse, something felt off to me:

As I’ve noted a few times before, I’m a de facto Trinitarian, but I can’t say that I’m tremendously invested in the Trinity as an orthodox doctrine of Christianity. I know that some of this has to do with my Mormonism—growing up in a non-Trinitarian tradition has surely shaped my thinking about this—but I don’t think that’s really what’s going on here. Yes, I’m often sympathetic to the beliefs of the tradition I spent so much time in, but I’m also a non-theist who tends to see God as more of a metaphor for humans’ fleeting experiences with the ultimate than as someone whose nature and consubstantiality can (and must) be understood in distinct terms.

You don’t have to spend long on my blog to figure out that I default to being grumpy about generative AI, but if I’ve made one exception to that rule, it’s for Kagi Translate, which I’ve found to be a genuinely helpful machine translation tool—and to have some neat features that I haven’t found in its Google or DeepL equivalents.

It took me back a little bit tonight, then, when Kagi Translate straight up hallucinated something on me, in a way that I imagine wouldn’t be out of place for a more mainstream LLM (which I’ve never really used). Earlier today, while working on a paper for an upcoming conference, I was consulting a Jacques Ellul book I was about to cite, and I wanted to make sure that “genetic engineering” would be an accurate translation for his phrase « intervention génétique » (which could obviously also be rendered “genetic intervention,” but I’ve never heard that phrase in my life, so I’d prefer to go with a more well-known phrase if it’s accurate).

A few months after moving into our current home, we found ourselves needing to buy our own lawnmower for the first time. We learned that electric lawnmowers were a thing and figured that taking that route might be the most responsible thing to do from an environmental perspective, especially once we realized we could buy a string trimmer from the same company and use the same batteries for both. Both purchases have served us well, but our first battery didn’t last as long as we’d hoped, and with a second one currently on the fritz, I’m starting to suspect that the amount of e-waste that we’ve generated so far is outweighing any environmental benefit that we’ve created by not using gasoline to mow our lawns.

Ça fait maintenant plusieurs mois que j’ai l’habitude d’écouter en boucle un concert des Cowboys fringants aux Plaines d’Abraham à Québec lors de la fête nationale québécoise en 2013. Vu combien de temps j’ai passé avec cet enregistrement peut-être piraté, quand j’ai découvert que les Cowboys vendaient un enregistrement d’un concert film enregistré une décennie plus tard, quelques mois avant le décès de Karl Tremblay, je me suis dit que j’avais une certaine obligation de l’acheter.

I really enjoyed watching Artemis II lift off yesterday and immediately realized that I would also enjoy tuning into the live broadcast over the course of the mission. The YouTube feed is pretty good, but what I’d really love (and haven’t been able to find) is to find an audio-only feed that I could plug into my internet radio client and just listen to. I’m mostly interested in tuning in to the mission while working, and while the audio will make for good white noise, I don’t really need (or even want) the visuals in there.